Book of Common Prayer
A Song Celebrating the King’s Marriage.
To the Chief Musician; set to the [tune of] “Lilies.” A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem. A Song of Love.
45 [a]My heart overflows with a good theme;
I address my psalm to the King.
My tongue is like the pen of a skillful writer.
2
You are fairer than the sons of men;
Graciousness is poured upon Your lips;
Therefore God has blessed You forever.
3
Strap Your sword on Your thigh, O mighty One,
In Your splendor and Your majesty!
4
And in Your majesty ride on triumphantly
For the cause of truth and humility and righteousness;
Let Your right hand guide You to awesome things.
5
Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.
6
[b]Your throne, O God, is forever and ever;
The scepter of uprightness is the scepter of Your kingdom.
7
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.(A)
8
All Your garments are fragrant with myrrh, aloes and cassia;
From ivory palaces stringed instruments have made You glad.
9
Kings’ daughters are among Your noble ladies;
At Your right hand stands the queen in gold from Ophir.
10
Hear, O daughter, consider and incline your ear [to my instruction]:
Forget your people and your father’s house;
11
Then the King will desire your beauty;
Because He is your Lord, bow down and honor Him.
12
The daughter of Tyre will come with a gift;
The rich among the people will seek your favor.
13
Glorious is the King’s daughter within [the palace];
Her robe is interwoven with gold.(B)
14
She will be brought to the King in embroidered garments;
The virgins, her companions who follow her,
Will be brought to You.
15
With gladness and rejoicing will they be led;
They will enter into the King’s palace.
16
In place of your fathers will be [c]your sons;
You shall make princes in all the land.
17
I will make Your name to be remembered in all generations;
Therefore the peoples will praise and give You thanks forever and ever.
God the King of the Earth.
To the Chief Musician. A Psalm of the sons of Korah.
47 O clap your hands, all you people;
Shout to God with the voice of triumph and songs of joy.
2
For the Lord Most High is to be feared [and worshiped with awe-inspired reverence and obedience];
He is a great King over all the earth.
3
He subdues peoples under us
And nations under our feet.
4
He chooses our inheritance for us,
The glory and excellence of Jacob whom He loves.(A) Selah.
5
God has ascended amid shouting,
The Lord with the sound of a trumpet.
6
Sing praises to God, sing praises;
Sing praises to our King, sing praises.
7
For God is the King of all the earth;
Sing praises in a skillful psalm and with understanding.
8
God reigns over the nations;
God sits on His holy throne.
9
The princes of the people have gathered together as the people of the God of Abraham,
For the shields of the earth belong to God;
He is highly exalted.
The Beauty and Glory of Zion.
A Song; a Psalm of the sons of Korah.
48 Great is the Lord, and greatly to be praised,
In the city of our God, His holy mountain.
2
Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.(B)
3
God, in her palaces,
Has made Himself known as a stronghold.
4
For, lo, the kings assembled themselves,
They [came and] passed by together.
5
They saw it, then they were amazed;
They were stricken with terror, they fled in alarm.
6
Panic seized them there,
And pain, as that of a woman in childbirth.
7
With the east wind
You shattered the ships of Tarshish.
8
As we have heard, so have we seen
In the city of the Lord of hosts, in the city of our God:
God will establish her forever. Selah.
9
We have thought of Your lovingkindness, O God,
In the midst of Your temple.
10
As is Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness (rightness, justice).
11
Let Mount Zion be glad,
Let the daughters of Judah rejoice
Because of Your [righteous] judgments.
12
Walk about Zion, go all around her;
Count her towers,
13
Consider her ramparts,
Go through her palaces,
That you may tell the next generation [about her glory].
14
For this is God,
Our God forever and ever;
He will be our guide even until death.
16 For there is no [more] lasting remembrance of the wise man than of the fool, since in the days to come all will be long forgotten. And how does the wise man die? Even as the fool! 17 So I hated life, for the work which had been done under the sun caused me only great sorrow; because all is futility and chasing after the wind.
The Futility of Labor
18 So I hated all the fruit (gain) of my labor for which I had labored under the sun, because I must leave it to the man who will succeed me.(A) 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit). 20 So I turned aside and let my heart despair over all the fruit of my labor for which I had labored under the sun. 21 For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil. 22 For what does a man get from all his labor and from the striving and sorrow of his heart with which he labors under the sun? 23 For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).
24 There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to the person who pleases Him God gives wisdom, knowledge, and joy; but to the sinner He gives the work of gathering and collecting so that he may give to one who pleases God. This too is vanity and chasing after the wind.
18 Then three years later I did go up to Jerusalem to get acquainted with Cephas (Peter), and I stayed with him fifteen days. 19 But I did not see any other apostle except James, the [half] brother of the Lord. 20 (Now in what I am writing to you, I assure you as if I were standing before God that I am not lying.) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown by sight to the churches which were in Christ in Judea (Jerusalem and the surrounding region); 23 they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.” 24 And they were glorifying God [as the Author and Source of what had taken place and all that had been accomplished] in me.
The Council at Jerusalem
2 Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also. 2 I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of [a]reputation, for fear that I might be running or had run [the course of my ministry] in vain. 3 But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek. 4 My concern was because of the [b]false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses]. 5 But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity]. 6 But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].(A) 7 But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews); 8 (for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). 9 And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the [c]right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews). 10 They asked only [one thing], that we remember the poor, the very thing I was also eager to do.
Jesus Revisits Nazareth
53 When Jesus had finished these parables, He left there. 54 And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?(A) 55 Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not [living here] among us? Where then did this Man get all this [wisdom and power]?” 57 And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there [in Nazareth] because of their unbelief.
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