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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 56-58

56 (0) For the leader. Set to “The Silent Dove in the Distance.” By David; a mikhtam, when the P’lishtim captured him in Gat:

(1) Show me favor, God;
for people are trampling me down —
all day they fight and press on me.
(2) Those who are lying in wait for me
would trample on me all day.
For those fighting against me are many.

Most High, (3) when I am afraid,
I put my trust in you.
(4) In God — I praise his word —
in God I trust; I have no fear;
what can human power do to me?
(5) All day long they twist my words;
their only thought is to harm me.
(6) They gather together and hide themselves,
spying on my movements, hoping to kill me.
(7) Because of their crime, they cannot escape;
in anger, God, strike down the peoples.
(8) You have kept count of my wanderings;
store my tears in your water-skin —
aren’t they already recorded in your book?
10 (9) Then my enemies will turn back
on the day when I call;
this I know: that God is for me.

11 (10) In God — I praise his word —
in Adonai — I praise his word —
12 (11) in God I trust; I have no fear;
what can mere humans do to me?

13 (12) God, I have made vows to you;
I will fulfill them with thank offerings to you.
14 (13) For you rescued me from death,
you kept my feet from stumbling,
so that I can walk in God’s presence,
in the light of life.

57 (0) For the leader. Set to “Do Not Destroy.” By David, a mikhtam, when he fled from Sha’ul into the cave:

(1) Show me favor, God, show me favor;
for in you I have taken refuge.
Yes, I will find refuge in the shadow of your wings
until the storms have passed.
(2) I call to God, the Most High,
to God, who is accomplishing his purpose for me.

(3) He will send from heaven and save me
when those who would trample me down mock me. (Selah)
God will send his grace and his truth.

(4) I am surrounded by lions,
I am lying down among people breathing fire,
men whose teeth are spears and arrows
and their tongues sharp-edged swords.

(5) Be exalted, God, above heaven!
May your glory be over all the earth!
(6) They prepared a snare for my feet,
but I am bending over [to avoid it].
They dug a pit ahead of me,
but they fell into it themselves. (Selah)

(7) My heart is steadfast, God, steadfast.
I will sing and make music.
(8) Awake, my glory! Awake, lyre and lute!
I will awaken the dawn.

10 (9) I will thank you, Adonai, among the peoples;
I will make music to you among the nations.
11 (10) For your grace is great, all the way to heaven,
and your truth, all the way to the skies.

12 (11) Be exalted, God, above heaven!
May your glory be over all the earth!

58 (0) For the leader. Set to “Do Not Destroy.” By David, a mikhtam:

(1) [Rulers,] does your silence really speak justice?
Are you judging people fairly?
(2) [No!] In your hearts you devise wrongs,
your hands dispense violence in the land.

(3) From the womb, the wicked are estranged,
liars on the wrong path since birth.
(4) Their venom is like snake’s venom;
they are like a serpent that stops its ears,
(5) so as not to hear the voice of the charmer,
no matter how well he plays.

(6) God, break their teeth in their mouth!
Shatter the fangs of these lions, Adonai!
(7) May they vanish like water that drains away.
May their arrows be blunted when they aim their bows.
(8) May they be like a slug that melts as it moves,
like a stillborn baby that never sees the sun.
10 (9) Before your cook-pots feel the heat of the burning thorns,
may he blow them away, green and blazing alike.

11 (10) The righteous will rejoice to see vengeance done,
they will wash their feet in the blood of the wicked;
12 (11) and people will say, “Yes, the righteous are rewarded;
there is, after all, a God who judges the earth.”

Psalm 64-65

64 (0) For the leader. A psalm of David:

(1) Hear my voice, God, as I plead:
preserve my life from fear of the enemy.
(2) Hide me from the secret intrigues of the wicked
and the open insurrection of evildoers.
(3) They sharpen their tongues like a sword;
they aim their arrows, poisoned words,
(4) in order to shoot from cover at the innocent,
shooting suddenly and fearing nothing.
(5) They support each other’s evil plans;
they talk of hiding snares
and ask, “Who would see them?”
(6) They search for ways to commit crimes,
bringing their diligent search to completion
when each of them has thought it through
in the depth of his heart.

(7) Suddenly God shoots them down with an arrow,
leaving them with wounds;
(8) their own tongues make them stumble.
All who see them shake their heads.
10 (9) Everyone is awestruck —
they acknowledge that it is God at work,
they understand what he has done.
11 (10) The righteous will rejoice in Adonai;
they will take refuge in him;
all the upright in heart will exult.

65 (0) For the leader. A psalm of David. A song:

(1) To you, God, in Tziyon, silence is praise;
and vows to you are to be fulfilled.
(2) You who listen to prayer,
to you all living creatures come.
(3) When deeds of wickedness overwhelm me,
you will atone for our crimes.

(4) How blessed are those you choose and bring near,
so that they can remain in your courtyards!
We will be satisfied with the goodness of your house,
the Holy Place of your temple.
(5) It is just that you answer us with awesome deeds,
God of our salvation,
you in whom all put their trust,
to the ends of the earth and on distant seas.
(6) By your strength you set up the mountains.
You are clothed with power.
(7) You still the roaring of the seas,
their crashing waves, and the peoples’ turmoil.
(8) This is why those living at the ends of the earth
stand in awe of your signs.
The places where the sun rises and sets
you cause to sing for joy.

10 (9) You care for the earth and water it,
you enrich it greatly;
with the river of God, full of water,
you provide them grain and prepare the ground.
11 (10) Soaking its furrows and settling its soil,
you soften it with showers and bless its growth.
12 (11) You crown the year with your goodness,
your tracks overflow with richness.
13 (12) The desert pastures drip water,
the hills are wrapped with joy,
14 (13) the meadows are clothed with flocks
and the valleys blanketed with grain,
so they shout for joy and break into song.

Genesis 19:1-29

19 (iii) The two angels came to S’dom that evening, when Lot was sitting at the gate of S’dom. Lot saw them, got up to greet them and prostrated himself on the ground. He said, “Here now, my lords, please come over to your servant’s house. Spend the night, wash your feet, get up early, and go on your way.” “No,” they answered, “we’ll stay in the square.” But he kept pressing them; so they went home with him; and he made them a meal, baking matzah for their supper, which they ate.

But before they could go to bed, the men of the city surrounded the house — young and old, everyone from every neighborhood of S’dom. They called Lot and said to him, “Where are the men who came to stay with you tonight? Bring them out to us! We want to have sex with them!” Lot went out to them and stood in the doorway, closing the door behind him, and said, “Please, my brothers, don’t do such a wicked thing. Look here, I have two daughters who are virgins. Please, let me bring them out to you, and you can do with them what seems good to you; but don’t do anything to these men, since they are guests in my house.” “Stand back!” they replied. “This guy came to live here, and now he’s decided to play judge. For that we’ll deal worse with you than with them!” Then they crowded in on Lot, in order to get close enough to break down the door. 10 But the men inside reached out their hands, brought Lot into the house to them and shut the door. 11 Then they struck the men at the door of the house with blindness, both small and great, so that they couldn’t find the doorway.

12 The men said to Lot, “Do you have any people here besides yourself? Whomever you have in the city — son-in-law, your sons, your daughters — bring them out of this place; 13 because we are going to destroy it. Adonai has become aware of the great outcry against them, and Adonai has sent us to destroy it.” 14 Lot went out and spoke with his sons-in-law, who had married his daughters, and said, “Get up and leave this place, because Adonai is going to destroy the city.” But his sons-in-law didn’t take him seriously.

15 When morning came, the angels told Lot to hurry. “Get up,” they said, “and take your wife and your two daughters who are here; otherwise you will be swept away in the punishment of the city.” 16 But he dallied, so the men took hold of his hand, his wife’s hand and the hands of his two daughters — Adonai was being merciful to him — and led them, leaving them outside the city. 17 When they had brought them out, he said, “Flee for your life! Don’t look behind you, and don’t stop anywhere in the plain, but escape to the hills! Otherwise you will be swept away.” 18 Lot said to them, “Please, no, my lord! 19 Here, your servant has already found favor in your sight, and you have shown me even greater mercy by saving my life. But I can’t escape to the hills, because I’m afraid the disaster will overtake me, and I will die. 20 Look, there’s a town nearby to flee to, and it’s a small one. Please let me escape there — isn’t it just a small one? — and that way I will stay alive.”

(iv) 21 He replied, “All right, I agree to what you have asked. I won’t overthrow the city of which you have spoken. 22 Hurry, and escape to that place, because I can’t do anything until you arrive there.” For this reason the city was named Tzo‘ar [small].

23 By the time Lot had come to Tzo‘ar, the sun had risen over the land. 24 Then Adonai caused sulfur and fire to rain down upon S’dom and ‘Amora from Adonai out of the sky. 25 He overthrew those cities, the entire plain, all the inhabitants of the cities and everything growing in the ground. 26 But his wife looked back from behind him, and she became a column of salt.

27 Avraham got up early in the morning, went to the place where he had stood before Adonai, 28 and looked out toward S’dom and ‘Amora, scanning the entire plain. There before him the smoke was rising from the land like smoke from a furnace! 29 But when God destroyed the cities of the plain, he remembered Avraham and sent Lot out, away from the destruction, when he overthrew the cities in which Lot lived.

Hebrews 11:1-12

11 Trusting[a] is being confident of what we hope for, convinced about things we do not see. It was for this that Scripture attested the merit of the people of old.

By trusting, we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.

By trusting, Hevel offered a greater sacrifice than Kayin; because of this, he was attested as righteous, with God giving him this testimony on the ground of his gifts. Through having trusted, he still continues to speak, even though he is dead.

By trusting, Hanokh was taken away from this life without seeing death — “He was not to be found, because God took him away” — for he has been attested as having been, prior to being taken away, well pleasing to God.[b] And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.

By trusting, Noach, after receiving divine warning about things as yet unseen, was filled with holy fear and built an ark to save his household. Through this trusting, he put the world under condemnation and received the righteousness that comes from trusting.

By trusting, Avraham obeyed, after being called to go out[c] to a place which God would give him as a possession; indeed, he went out without knowing where he was going. By trusting, he lived as a temporary resident in the Land of the promise, as if it were not his, staying in tents with Yitz’chak and Ya‘akov, who were to receive what was promised along with him. 10 For he was looking forward to the city with permanent foundations, of which the architect and builder is God.

11 By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy. 12 Therefore this one man, who was virtually dead, fathered descendants

as numerous as the stars in the sky,
and as countless as the grains of the sand on the seashore.[d]

John 6:27-40

27 Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”

28 So they said to him, “What should we do in order to perform the works of God?” 29 Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!”

30 They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? 31 Our fathers ate man in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’[a] 32 Yeshua said to them, “Yes, indeed! I tell you it wasn’t Moshe who gave you the bread from heaven. But my Father is giving you the genuine bread from heaven; 33 for God’s bread is the one who comes down out of heaven and gives life to the world.”

34 They said to him, “Sir, give us this bread from now on.” 35 Yeshua answered, “I am the bread which is life! Whoever comes to me will never go hungry, and whoever trusts in me will never be thirsty. 36 I told you that you have seen but still don’t trust. 37 Everyone the Father gives me will come to me, and whoever comes to me I will certainly not turn away. 38 For I have come down from heaven to do not my own will but the will of the One who sent me. 39 And this is the will of the One who sent me: that I should not lose any of all those he has given me but should raise them up on the Last Day. 40 Yes, this is the will of my Father: that all who see the Son and trust in him should have eternal life, and that I should raise them up on the Last Day.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.