Book of Common Prayer
Zayin
Remembering What God Has Said
49 Remember what you said[a] to your servant,
by which you caused me to hope.
50 This is what comforts me in my troubles:
that what you say revives me.
51 Even though the arrogant utterly deride me,
I do not turn away from your instruction.[b]
52 I have remembered your ancient ordinances, Lord,
and I take comfort in them.
53 I burn with indignation because of the wicked
who forsake your instruction.[c]
54 Your statutes are my songs,
no matter where I make my home.[d]
55 In the night I remember your name, Lord,
and keep your instruction.[e]
56 I have made it my personal responsibility
to keep your precepts.
Cheth
Keeping God’s Word
57 The Lord is my inheritance;
I have given my promise to keep your word.
58 I have sought your favor with all of my heart;
be gracious to me according to your promise.
59 I examined my lifestyle
and set my feet in the direction of your decrees.
60 I hurried and did not procrastinate
to keep your commands.
61 Though the ropes of the wicked have ensnared me,
I have not forgotten your instruction.[f]
62 At midnight I will get up to thank you
for your righteous ordinances.
63 I am united with all who fear you,
and with everyone who keeps your precepts.
64 Lord, the earth overflows with your gracious love!
Teach me your statutes.
Teth
Praise for God’s Word
65 Lord, you have dealt well with your servant,
according to your word.
66 Teach me both knowledge and appropriate discretion,
because I believe in your commands.
67 Before I was humbled, I wandered away,
but now I observe your words.
68 Lord,[g] you are good[h], and do what is good;
teach me your statutes.
69 The arrogant have accused me falsely;
but I will observe your precepts wholeheartedly.
70 Their minds are clogged as with greasy fat,
but I find joy in your instruction.[i]
71 It was for my good that I was humbled;[j]
so that I would learn your statutes.
72 Instruction[k] that comes from you[l] is better for me
than thousands of gold and silver coins.[m]
To the Director: A song by the Sons of Korah.
The Destiny of the Wicked and the Upright
49 Listen to this, all you people!
Pay attention, all you who live in the world,
2 both average people and those of means,[a]
the rich and the poor together.
3 My mouth will speak wisely,
and I will understand what I think about.
4 I will focus my attention on[b] a proverb;
I will use the harp to expound my riddle.
5 Why should I be afraid when evil days come my way,
when the wickedness of those who deceive me surrounds me—
6 those who put confidence in their wealth
and boast about their great riches?
7 No man can redeem the life of another,[c]
nor can he give to God a sufficient payment for him—
8 for it would cost too much to redeem his life,
and the payments would go on forever—
9 that he should go on living
and not see corruption.
10 Indeed, he will see wise people die;
the stupid and the senseless will meet their doom
and leave their wealth to others.
11 Their inner thoughts are on[d] their homes forever;
their dwellings from generation to generation.
They even name their lands after themselves.
12 But humanity cannot last, despite its conceit;[e]
it will pass away just like the animals.[f]
13 This is the fate of those who are foolish
and of those who correct their words after they speak.
14 Like sheep, they are destined for the realm of the dead,[g]
with death as their shepherd.
The upright will have dominion over them in the morning;
their strength will be consumed in the afterlife,[h]
so that they have no home.
15 God will truly redeem me from the power[i] of Sheol.[j]
He will surely receive me!
16 Don’t be afraid when someone gets rich,
when the glory of his household increases.
17 When he dies, he will not be able to take it all with him[k]—
his possessions[l] will not follow him to the grave,[m]
18 although he considers himself blessed while he’s alive.
Though people praise you for doing well,
19 you will end up like your[n] ancestors’ generation,
never again to see the light of day!
20 Humanity, despite its conceit, does not understand
that it will perish, just like the animals.
To the Director: Upon machalath.[a] A Davidic instruction.[b]
The Fool and God’s Response
53 Fools say to themselves “There is no God.”
They are corrupt and commit iniquity;
not one of them practices what is good.
2 God looks down from the heavens upon humanity[c]
to see if anyone shows discernment as he searches for God.
3 All of them[d] have fallen away;
together they have become corrupt;
no one does what is good, not even one.
4 Will those who do evil ever learn?
They devour my people like they devour bread,
and never call on God.
5 There the Israelis[e] were seized with terror,
when there was nothing to fear.
For God scattered the bones of those who laid siege against you[f]—
you put them to shame,[g]
for God rejected them.
6 Would that Israel’s deliverance come out of Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel will be glad.[h]
Sarai, Hagar, and Ishmael
16 Now Abram’s wife Sarai had not borne a child for him. She had an Egyptian servant girl whose name was Hagar. 2 So Sarai told Abram, “You are well aware that the Lord has prevented me from giving birth to a child. Go have sex with my servant, so that I may possibly bear a son[a] through her.”
Abram listened to Sarai’s suggestion, 3 so Abram’s wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place[b] ten years after Abram had settled in the land of Canaan. 4 He had sex with Hagar, and she became pregnant. When she realized that she was pregnant, she looked with contempt on her mistress.
5 Then Sarai told Abram, “My suffering is your fault! I gave you my servant so you could have sex with her,[c] and when she discovered that she was pregnant, she looked on me with contempt. May the Lord judge between you and me!”
6 Abram answered Sarai, “Look, your servant is under your control, so do to her as you wish.”[d] So Sarai dealt so harshly with Hagar[e] that she ran away from Sarai.[f]
7 The angel of the Lord found her by a spring of water in the desert on the road to Shur. 8 “Hagar, servant of Sarai,” he asked, “Where are you coming from and where are you going?”
She answered, “I am running away from my mistress Sarai.”
9 The angel of the Lord told her, “You must go back to your mistress and submit to her authority.” 10 The angel of the Lord also told her, “I will greatly multiply your offspring, who will be too many to count.
11 “Look, you are pregnant and will give birth to a son,” the angel of the Lord continued to say to her. “You will name him Ishmael,[g] because the Lord has heard your cry of[h] misery. 12 As a man, he’ll be uncontrollable.[i] He’ll[j] be against everyone, everyone will be against him,[k]and he’ll live in conflict with[l] all of his relatives.”
13 So she called the name of the Lord who spoke to her, “You are ‘God who sees,’ because I have truly seen the one who looks after me.”
14 That’s why the spring was called, “The Well of the Living One who Looks after Me.” It was between Kadesh and Bered.
The Messiah is the Mediator of a New Covenant
15 This is why the Messiah[a] is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant. 16 For where there is a will, the death of the one who made it must be established. 17 For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive. 18 This is why even the first covenant was not put into effect without blood. 19 For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats,[b] together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people, 20 saying, “This is the blood of the covenant that God ordained for you.”[c] 21 In the same way, he sprinkled with the blood both the tent and everything used in worship. 22 In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness.
The Messiah’s Perfect Sacrifice
23 Thus it was necessary for these earthly[d] copies of the things in heaven to be cleansed by these sacrifices,[e] but the heavenly things themselves are made clean[f] with better sacrifices than these. 24 For the Messiah[g] did not go into a sanctuary made by human[h] hands that is merely a copy of the true one, but into heaven itself, to appear now in God’s presence on our behalf. 25 Nor did he go into heaven[i] to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own. 26 Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice. 27 Indeed, just as people are destined to die once and after that to be judged,[j] 28 so the Messiah[k] was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin,[l] but to bring salvation to those who eagerly wait for him.
The Authority of the Son
19 Jesus told them, “Truly, I tell all of you[a] emphatically, the Son can do nothing on his own accord, but only what he sees the Father doing, What the Father does, the Son does likewise. 20 The Father loves the Son and shows him everything he is doing, and he will show him even greater actions than these, so that you may be amazed. 21 Just as the Father raises the dead and gives them life, so also the Son gives life to those he chooses. 22 The Father judges no one, but has given all authority to judge to the Son, 23 so that everyone may honor the Son as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
24 “Truly, I tell all of you[b] emphatically, whoever hears what I say and believes in the one who sent me has eternal life and will not be judged, but has passed from death to life. 25 Truly, I tell all of you[c] emphatically, the time approaches, and is now here, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 Just as the Father has life in himself, so also he has granted the Son to have life in himself, 27 and he has given him authority to judge, because he is the Son of Man. 28 Don’t be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man’s[d] voice 29 and will come out—those who have done what is good to the resurrection that leads to[e] life, and those who have practiced what is evil to the resurrection that ends in[f] condemnation.[g]
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