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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 31

To the Director: A Davidic Psalm.

Prayer and Thanksgiving

31 In you, Lord, I have taken refuge.
    Let me never be ashamed.
        Because you are righteous, deliver me!
Listen to me,
    and deliver me quickly.
Become a rock of safety for me,
    a fortified citadel to deliver me;

For you are my rock and my fortress;
    for the sake of your name guide me and lead me.
Rescue me from the net that they concealed to trap me;
    for you are my strength.
Into your hands I commit my spirit;
    for you have redeemed me,
        Lord God of truth.

I despise those who trust vain idols;
    but I have trusted in the Lord.
I will rejoice and be glad in your gracious love,
    for you see my affliction
        and take note that my soul is distressed.
You have not delivered me into the hand of the enemy,
    but you have set my feet in a sturdy[a] place.

Be gracious to me, Lord,
    for I am in distress.
My eyes have been consumed by my grief
    along with my soul and my body.
10 My life is consumed by sorrow,
    my years with groaning.
My strength has faltered because of my iniquity;[b]
    my bones have been consumed.

11 I have become an object of reproach to all my enemies,
    especially to my neighbors.
I have become an object of fear to my friends,
    and whoever sees me outside runs away from me.
12 Like a dead man, I am forgotten in their thoughts[c]
    like broken pottery.
13 I have heard the slander of many;
    it is like terror all around me,
        as they conspire together and plot to take my life.

14 But I trust in you, Lord.
    I say, “You are my God.”
15 My times are in your hands.
    Deliver me from the hands of my enemies
        and from those who pursue me.
16 May your face shine on your servant;
    in your gracious love, deliver me.
17 Let me not be ashamed, Lord,
    for I have called upon you.
Let the wicked be put to shame,
    let them be silent in the next life.[d]
18 Let the lying lips be made still,
    especially those who speak arrogantly
        against the righteous with pride and contempt.

19 How great is your goodness
    that you have reserved for those who fear you,
that you have set in place for those who take refuge in you,
    in the presence of the children of men.
20 You will hide them in the secret place of your presence,
    away from the conspiracies of men.
You will hide them in your tent,
    away from their contentious tongues.

21 Blessed be the Lord!
    In a marvelous way he demonstrated his gracious love to me,
        when I was in a city under siege.
22 When I said in my panic,
    “I have been cut off in your sight,”
then you surely heard the voice of my prayer
    in my plea to you for help.
23 Love the Lord, all his godly ones!
    The Lord preserves the faithful
        and repays those who act with proud motives.
24 Be strong,
    and let your heart be courageous,
        all you who put your hope in the Lord.

Psalm 35

Davidic

A Prayer for Deliverance

35 Argue my case,[a] Lord,
    against those who argue against me.
        Fight against those who fight against me.
Take up the buckler[b] and the shield,
    and rise up to help me.
Take out the spear and the ax to confront the one who pursues me;
    say to me, “I am your deliverer!”

Let those who seek my life be ashamed and disgraced;
    let those who plot evil against me be driven back and confounded.
Make them like the chaff before the wind,
    as the messenger of the Lord pushes them aside.
May their path be dark and slippery,
    as the messenger of the Lord tracks them down.

Without justification they laid a snare for me;
    without justification they dug a pit to trap me.
Let destruction come upon them[c] unawares,
    and let the net that he hid catch him;
        let him fall into destruction.
My soul will rejoice in the Lord
    and be glad in his deliverance.
10 All my bones will say,
    Lord, who is like you?
Who delivers the weak from the one who is stronger than he,
    and the weak and the needy from the one who wants to rob him?”

11 False witnesses stepped forward
    and questioned me concerning things
        about which I knew nothing.
12 They paid me back evil for good;
    my soul mourns.
13 But when they were sick,
    I wore sackcloth, humbled myself with fasting,
        and prayed from my heart repeatedly for them.[d]
14 I paced about as for my friend or my brother,
    and fell down mourning as one weeps for one’s mother.

15 But when I stumbled,
    they rejoiced and gathered together.
They gathered together against me—
    attackers whom I did not know.
        They tore me apart and would not stop.
16 Malicious mockers[e]
    they gnashed[f] their teeth against me.

17 Lord, how long will you just watch?
    Rescue me from their destruction,
        my precious life from these young lions.
18 Then I will give you thanks in front of the great congregation;
    in the midst of the mighty throng I will praise you.

19 Do not let my deceitful enemies gloat over me,
    nor let those who hate me without justification mock me with their eyes.
20 For they do not speak peace;
    they devise clever lies against the peaceful people of the land.
21 They open their mouth wide against me,
    claiming, “Yes! Yes! We saw him do[g] it with our own eyes!”

22 You see this, Lord,
    so do not be silent.
        Lord, do not be far from me!
23 Wake up! Arouse yourself to vindicate me
    and argue my case, my God and my Lord.
24 Judge me according to your righteousness, Lord my God!
    But do not let them gloat over me.
25 Don’t let them say in their hearts,
    “Yes! We got what we wanted.”
Don’t let them say,
    “We have swallowed him up.”
26 Instead, let those who gloat over the evil directed against me
    be ashamed and confounded together;
Let those who exalt themselves over me
    be clothed with shame and dishonor.
27 Let those who delight in my vindication
    shout for joy and rejoice!
Let them continuously say,
    “Magnify the Lord, who delights in giving peace to[h] his servant.”
28 My tongue will declare your righteousness
    and praise you all day long.

Genesis 11:27-12:8

Descendants of Terah

27 Now these are the family records[a] of Terah: Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died during his father’s lifetime in the land of his birth, that is, in Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran, who was the father of Milcah and Iscah. 30 Sarai was barren, so she had not borne children.

31 Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai, his son Abram’s wife, and they journeyed together from Ur of the Chaldeans to go to the land of Canaan. But when they had gone as far as Haran, they settled there, 32 where Terah died at the age of 205 years.

God Calls Abram

12 The Lord told Abram, “You are to leave your land, your relatives, and your father’s house and go to the land that I’m going to show you. I’ll make a great nation of your descendants, I’ll bless you, and I’ll make your reputation great, so that you will be a blessing. I’ll bless those who bless you, but I’ll curse the one who curses you, and through you all the people[b] of the earth will be blessed.”

So Abram left there, as the Lord had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants[c] he had acquired while living[d] in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan, Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land.

Then the Lord appeared to Abram and said, “I’ll give this land to your descendants.”[e] So Abram[f] built an altar to the Lord, who had appeared to him. From there Abram[g] traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.

Hebrews 7:1-17

The Messiah is Superior to Melchizedek

Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. Abraham gave Melchizedek[a] a tenth of everything.[b] In the first place, his name means “king of righteousness,” and then he is also king of Salem, that is, “king of peace.” He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death.[c] Like the Son of God, he continues to be a priest forever.

Just look at how great this man was! Even Abraham—the patriarch himself—gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture[d] that[e] Melchizedek[f] keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because Levi[g] was still inside his ancestor when Melchizedek met him.

11 Now if perfection could have been attained through the Levitical priesthood—for on this basis the people received the Law—what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? 12 When a change in the priesthood takes place, there must also be a change in the Law. 13 For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served[h] at the altar. 14 Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. 15 This point is even more obvious in that another priest who is like Melchizedek has appeared 16 who was appointed to be a priest,[i] not on the basis of a genealogical registry, but rather on the power of an indestructible life. 17 For it is declared about him,

“You are a priest forever
    according to the order of Melchizedek.”[j]

John 4:16-26

16 He told her, “Go and call your husband, and come back here.”

17 The woman answered him, “I don’t have a husband.”

Jesus told her, “You are quite right in saying, ‘I don’t have a husband,’ 18 because you have had five husbands, and the man you have now is not your husband. What you have said is true.”

19 The woman told him, “Sir, I see that you are a prophet! 20 Our ancestors worshipped on this mountain. But you Jews[a] say that the place where people should worship is in Jerusalem.”

21 Jesus told her, “Believe me, dear lady,[b] the hour is coming when you Samaritans[c] will worship the Father neither on this mountain nor in Jerusalem. 22 You don’t know what you’re worshiping. We Jews[d] know what we’re worshiping, because salvation comes from the Jews. 23 Yet the time is coming, and is now here, when true worshipers will worship the Father in spirit[e] and truth. Indeed, the Father is looking for people like that to worship him. 24 God is spirit,[f] and those who worship him must worship in spirit[g] and truth.”

25 The woman told him, “I know that the Anointed One[h] is coming, who is being called ‘the Messiah’.[i] When that person comes, he will explain everything.”

26 “I AM,” Jesus replied, “the one who is speaking to you.”

International Standard Version (ISV)

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