Book of Common Prayer
49 Remember your promise to me, your servant;
it gives me hope.
50 When I suffer, this comforts me:
Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
I ·follow [protect] your ·orders [precepts].
57 Lord, you are my ·share in life [portion; lot];
I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
Teach me your ·demands [statutes; ordinances; requirements].
65 You have done good things for your servant,
as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
than thousands of pieces of gold and silver.
Trusting Money Is Foolish
For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
49 Listen to this, all you ·nations [peoples];
·listen [L give ear], all you who live on earth.
2 Listen, both ·great [high] and ·small [low],
rich and poor together.
3 ·What I say is wise [L My mouth speaks wisdom],
and ·my heart speaks with [L the meditation of my heart is] understanding.
4 I will ·pay attention [extend my ear] to a ·wise saying [proverb];
I will ·explain [solve] my riddle on the ·harp [lyre].
5 Why should I ·be afraid of [fear] ·bad [evil] days?
·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
6 They ·trust [find refuge] in their ·money [wealth]
and ·brag [boast] about their riches.
7 No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
No one can ·pay [L give a ransom to] God for his own life,
8 because the ·price [ransom; redemption] of a life is ·high [precious].
No payment is ever enough.
9 Do people live forever?
Don’t they all ·face death [L see the Pit; 16:10]?
10 See, even wise people die.
Fools and stupid people also ·die [perish; Eccl. 2:12–16]
and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
·They will live there from now on [L …their dwelling to all generations],
even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
like the animals, people ·die [perish; Eccl. 3:19].
13 This is ·what will happen to [L the way/path for] those who trust in themselves
and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·
16 Don’t be afraid of ·rich [wealthy] people
because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
and people may praise you when you ·succeed [do well]—
19 they will go to where their ancestors are [C the grave].
They will never see light again.
20 Rich people with no understanding
are just like animals that ·die [perish].
The Unbelieving Fool
For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.
53 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
none of them does anything good.
2 God looked down from heaven on all people
to see if anyone was ·wise [insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse];
none of them does anything good.
Not a single person [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask God for help [call on God].
5 The wicked are ·filled [terrified] with terror
where there ·had been nothing to [L was no] fear.
God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
because God has rejected them.
6 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
Ishmael Is Born
16 Sarai, Abram’s wife, had no children, but she had a slave girl from Egypt named Hagar. 2 Sarai said to Abram, “Look, the Lord has ·not allowed me to have [L prevented/restrained me from having] children, so ·have sexual relations with [L go to] my slave girl. If she has a child, maybe I can ·have my own family [reproduce; have a child; L build] through her [C taking a second wife or concubine was common for a childless couple at the time].”
Abram did what Sarai said. 3 It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram as a ·wife [or concubine]. (Hagar was her slave girl from Egypt.)
4 Abram ·had sexual relations with [L went in to] Hagar, and she ·became pregnant [conceived]. When Hagar learned she ·was pregnant [conceived], she began to ·treat [look on] her mistress Sarai ·badly [with contempt]. 5 Then Sarai said to Abram, “·This is your fault [L May the wrong/violence done to me be on you]. I gave my slave girl ·to you [into your embrace; L into your lap], and when she ·became pregnant [L conceived], she began to ·treat [look on] me ·badly [with contempt]. Let the Lord ·decide who is right—[judge between] you or me.”
6 But Abram said to Sarai, “·You are Hagar’s mistress [L Your slave girl is in your hand/power]. Do ·anything you want [L what is good in your eyes] to her.” Then Sarai ·was hard on [afflicted; abused] Hagar, and Hagar ·ran away [L fled from her presence].
7 The ·angel [messenger] of the Lord [C the angel of the Lord was either a representative of the Lord or the Lord himself; v. 13; Judg. 6:11, 14] found Hagar beside a spring of water in the ·desert [wilderness], by the road to Shur [C likely a location in southern Canaan; 20:1; 25:18; Ex. 15:22; 1 Sam. 15:7]. 8 ·The angel [L He] said, “Hagar, Sarai’s slave girl, where have you come from? Where are you going?”
Hagar answered, “I am ·running away [fleeing] from my mistress Sarai.”
9 The ·angel [messenger] of the Lord [16:7] said to her, “Go home to your mistress and ·obey [submit to] her.” 10 The angel of the Lord also said, “I will ·give you so many descendants [L greatly multiply your seed so that] they cannot be counted.”
11 The ·angel [messenger] added,
“You ·are now pregnant [have conceived],
and you will ·have [L give birth to] a son.
You will name him Ishmael [C sounds like the verb “to hear”],
because the Lord has heard ·your cries [L of your affliction].
12 Ishmael will be ·like a wild donkey [L a wild donkey/ass of a man].
·He [L His hand] will be against everyone,
and ·everyone [L everyone’s hand] will be against him.
He will ·attack [L dwell against] all his brothers.”
13 The slave girl gave a name to the Lord who spoke to her: “You are ‘·God who sees me [or God of seeing; Hebrew El-Roi]’ ” because she said to herself, “Have I really seen God who sees me?” 14 So the well there, between Kadesh [C also known as Kadesh Barnea in northeast Sinai] and Bered [C location unknown], was called Beer Lahai Roi [C the well of the Living One who sees me].
15 For this reason Christ ·brings a new agreement from God to his people [L is the mediator of a new covenant/contract]. Those who are called by God can now receive the eternal ·blessings [inheritance] he has promised. They can have those things because Christ died to ·set them free [redeem them] from the ·sins [transgressions; violations] committed under the first agreement [covenant; contract].
16 When there is a ·will [last will and testament; C the same Greek word translated “agreement” in v. 15; the author develops his illustration from the various meanings of the word], it must be proven that the one who wrote that ·will [last will and testament] is dead. 17 [L For; Because] A ·will [last will and testament] ·means nothing [carries no force] while the person is alive; it can ·be used [take effect] only after the person dies. 18 This is why even the first ·agreement [covenant; contract; C the same Greek word as “will” in vv. 16–17] could not ·begin [be inaugurated/put into effect] without blood [C the death of a sacrificial animal]. 19 First, Moses told all the people every command in the law. Next he took the blood of calves[a] and mixed it with water. Then he used ·red [scarlet] wool and a branch of the hyssop plant to sprinkle it on the book of the law and on all the people. 20 He said, “This is the blood ·that begins [that seals/confirms; L of] the ·Agreement [Covenant; Contract] that God commanded you to ·obey [keep; Ex. 24:8].” 21 In the same way, Moses sprinkled the blood on the ·Holy Tent [T Tabernacle] and over all the ·things [vessels; utensils] used in worship. 22 The law says that almost everything must be ·made clean [purified; cleansed] by blood, and sins cannot be forgiven without ·blood to show death [the shedding of blood; C signifying death to pay the penalty of sin].
Christ’s Death Takes Away Sins
23 So the ·copies [symbols; models; prototypes] of the real things in heaven had to be ·made clean [purified; cleansed] by animal sacrifices. But the real things in heaven need much better sacrifices. 24 [L For] Christ did not go into ·the Most Holy Place [a sanctuary; L holy things] made by ·humans [L hands], which is only a ·copy [model; or prefiguration] of the real one. He went into heaven itself and ·is there [appears] now ·before [in the presence of] God ·to help us [for us; on our behalf]. 25 The high priest enters the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] once every year with blood that is not his own. But Christ did not offer himself many times. 26 ·Then [Otherwise; In such a case,] he would have had to suffer many times ·since the world was made [from the foundation/creation of the world]. But Christ ·came [appeared] ·only once and for all time [once for all; 7:27; 9:12, 26; 10:10] at the ·end [culmination; climax] of ·the present age [time; L the ages] to ·take away all [nullify; abolish] sin by sacrificing himself. 27 Just as ·everyone [L people] ·must [is/are destined/appointed to] die once and ·then be judged [T after this the judgment], 28 so Christ was offered as a sacrifice one time to ·take away [bear] the sins of many people [Is. 53:12]. And he will ·come [appear] a second time, not to offer himself for sin, but to bring salvation to those who are waiting for him.
Jesus Has God’s Authority
19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.
24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life]. 25 ·I tell you the truth [L Truly, truly I say to you], the ·time [L hour] is coming and is already here when the dead will ·hear [obey] the voice of the Son of God, and those who ·hear [obey] will ·have life [live]. 26 [L For] ·Life comes from the Father himself [just as the Father has life], ·and [so] he has ·allowed the Son to have [given the Son] life in himself as well. 27 And the Father has given the Son the ·approval [authority; power; right] to ·judge [execute judgment], because he is the Son of Man [C a title for the Messiah; Dan. 7:13–14]. 28 Don’t ·be surprised [marvel; be amazed] at this: A ·time [L hour] is coming when all who are dead and in their graves will hear his voice. 29 Then they will come out of their graves. Those who did good ·will rise and have life forever [L to the resurrection resulting in life], but those who did evil ·will rise to be judged guilty [L to the resurrection resulting in condemnation/judgment].
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