Book of Common Prayer
A Prayer of Faith in Troubled Times
For the director of music. A psalm of David.
31 Lord, I ·trust [seek refuge] in you;
let me never be ·disgraced [shamed].
·Save [Rescue; T Deliver] me ·because you do what is right [in your righteousness].
2 ·Listen [L Incline your ear] to me
and ·save [rescue; T deliver] me quickly.
Be my rock of ·protection [refuge],
a strong ·city [fortress] to save me.
3 You are my rock and my ·protection [fortress].
For the ·good [sake] of your name, lead me and guide me.
4 Set me free from the ·trap [snare; net] they ·set [hid] for me,
because you are my ·protection [refuge].
5 ·I give you my life [L Into your hand I commend my spirit; Luke 23:46].
·Save [Redeem; or You have redeemed] me, Lord, ·God of truth [or faithful God].
6 I hate those who ·worship [serve; have concern for] ·false [worthless] gods.
I ·trust [have confidence] only in the Lord.
7 I will be glad and rejoice in your ·love [loyalty; covenant love],
because you saw my ·suffering [affliction];
you knew ·my troubles [the distress of my soul].
8 You have not handed me over to my enemies
but have ·set me in a safe place [L made my feet stand in a broad place].
9 Lord, ·have mercy [be gracious], because I am in ·misery [distress; trouble].
My eyes ·are weak [waste away; are dim] from so much crying,
·and my whole being is tired [L as is my soul and my body] from grief.
10 My life is ending in ·sadness [sorrow],
and my years are spent ·in crying [L with sighs/moans].
My ·troubles are using up my strength [L strength stumbles in my affliction/misery],
and my bones ·are getting weaker [waste away].
11 Because of all my ·troubles [distress], my enemies ·hate [scorn] me,
and even my neighbors look down on me.
When my ·friends [acquaintances] see me in public,
they are afraid and ·run [flee].
12 I am like a piece of a broken pot.
I am forgotten as if I were dead.
13 I have heard many ·insults [threats].
Terror is all around me.
They make plans against me
and ·want [plot] to kill me.
14 Lord, I ·trust [have confidence in] you.
I have said, “You are my God.”
15 My ·life is [times/fortunes are] in your hands.
·Save [Rescue; T Deliver] me from my enemies
and from those who are ·chasing [pursuing] me.
16 ·Show your kindness to me, [Shine your face on] your servant [Num. 6:25].
Save me because of your ·love [loyalty; covenant love].
17 Lord, I ·called [prayed] to you,
so do not let me be ·disgraced [shamed].
Let the wicked be ·disgraced [shamed]
and lie silent in ·the grave [or the underworld; L Sheol].
18 With pride and hatred
they speak against ·those who do right [the righteous].
So silence their lying lips.
19 How great is your goodness
that you have stored up for those who fear you,
that you have ·given to [L accomplished for] those who ·trust [have confidence in] you.
·You do this for all to see [L …before humanity].
20 You ·protect [hide] them ·by your [L in the shelter of your] presence
from what people plan against them.
You ·shelter them [L store them in shelter] from ·evil words [contentious/accusing tongues].
21 ·Praise [Blessed be] the Lord.
His ·love [loyalty; covenant love] to me was wonderful
when ·my city was attacked [or I was like a city under siege].
22 In my ·distress [alarm], I said,
“·God cannot see me [L I am cut off from your eyes]!”
But you heard my ·prayer [supplication]
when I cried out to you for help.
23 Love the Lord, all you ·who belong to him [loyal ones; saints].
The Lord protects those who ·truly believe [are faithful],
but he ·punishes [repays] ·the proud as much as they have sinned [L those who act with pride].
24 All you who ·put your hope in [wait for] the Lord
be strong and ·brave [L let your heart be courageous].
A Prayer for Help
Of David.
35 Lord, ·battle with [contend with; accuse; bring a charge against] those who ·battle with [contend with; accuse; bring a charge against] me.
Fight against those who fight against me.
2 Pick up the ·shield and armor [L small shield and large shield].
Rise up and help me.
3 Lift up your ·spears [javelins], both large and small,
against those who ·chase [pursue] me.
Tell ·me [L my soul], “I ·will save you [am your salvation/victory].”
4 Make those who ·want to kill me [L seek my life/soul]
be ashamed and ·disgraced [humiliated].
Make those who ·plan to harm me [plot evil against me]
turn back and ·run away [be dismayed].
5 Make them like chaff [C the worthless leftovers from threshing grain] blown by the wind
as the angel of the Lord ·forces [drives] them away.
6 Let their road be dark and slippery
as the angel of the Lord chases them.
7 For no reason they ·spread out [L hid] their ·net [L pit] to trap me;
for no reason they dug a pit for me.
8 So let ruin strike them ·suddenly [or without their awareness].
Let them be caught in their own nets;
let them fall into the pit and ·die [be ruined].
9 Then ·I [my soul] will rejoice in the Lord;
I will be happy when he ·saves me [provides victory for me].
10 Even my bones will say,
“Lord, who is like you?
You ·save [rescue; T deliver] the ·weak [afflicted; or poor] from the strong,
the ·weak [afflicted; or poor] and poor from robbers.”
11 ·Men without mercy stand up to testify [L Violent witnesses rise up].
They ask me things I do not know.
12 They repay me with evil for the good I have done,
and ·they make me very sad [my soul is bereaved].
13 Yet when they were sick, I put on ·clothes of sadness [sackcloth; burlap]
and showed my sorrow by fasting.
But my prayers ·were not answered [L turned back on my bosom].
14 I acted as if they were my ·friends [or neighbors] or brothers.
I ·bowed in sadness as if I were crying [went around as if mourning] for my mother.
15 But when I ·was in trouble [stumbled], they gathered and laughed;
they gathered to attack before I knew it.
They ·insulted [tore at] me without stopping.
16 They made fun of me and were cruel to me
and ·ground [gnashed] their teeth at me in anger.
17 Lord, how long will you watch this happen?
Save my life from their attacks;
·save me from these people who are like [L my life from the] lions.
18 I will ·praise [thank] you in the great ·meeting [assembly].
I will praise you among ·crowds of people [the mighty crowd/throng].
19 Do not let my enemies ·laugh at [rejoice over] me;
they hate me for no reason.
Do not let them ·make fun of me [L wink their eye at me; C a reference to secretive plans or magic; Prov. 6:12–13];
they have no cause to hate me.
20 Their words are not ·friendly [peaceful]
but are lies ·about [or against] ·peace-loving people [L the quiet in the land].
21 They ·speak against me [L open their mouths]
and say, “Aha! ·We saw what you did [Our eyes have seen it]!”
22 Lord, you have been watching. Do not keep quiet.
Lord, do not ·leave me alone [L be far from me].
23 Wake up! ·Come [Arouse yourself] and ·defend [vindicate; show justice to] me!
My God and Lord, ·fight [contend] for me!
24 Lord my God, ·defend [vindicate] me with your justice.
Don’t let them ·laugh at [rejoice over] me.
25 Don’t let them ·think [L say in their hearts], “Aha! We got what we wanted!”
Don’t let them say, “We ·destroyed [L swallowed] him.”
26 Let them be ashamed and ·embarrassed [humiliated],
because they ·were happy [rejoiced] when I hurt.
·Cover [L Clothe] them with shame and disgrace,
because they thought they were better than I was.
27 May ·my friends [L those who want my vindication] sing and shout for joy.
May they always say, “Praise the greatness of the Lord,
who ·loves [delights; takes pleasure] to see ·his servants do well [L the peace/prosperity of his servant].”
28 ·I [L My tongue] will tell of your goodness
and will praise you every day.
The Story of Terah’s Family
27 ·This is the family history [L These are the generations; 2:4] of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot. 28 While his father, Terah, was still alive, Haran died in Ur [C a major city in southern Mesopotamia] ·in Babylonia [L of the Chaldeans; C Chaldea was another name for Babylon], where he was born. 29 Abram and Nahor both ·married [L took wives]. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah. 30 Sarai ·was not able to have children [was barren; had no children].
31 Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai (Abram’s wife) and moved out of Ur of ·Babylonia [L the Chaldeans; 11:28]. They had planned to go to the land of Canaan, but when they reached the city of Haran [C a city in northern Syria], they settled there.
32 Terah lived to be 205 years old, and then he died in Haran.
God Calls Abram
12 The Lord said to Abram, “Leave your country, your relatives, and your father’s ·family [L house], and go to the land I will show you [C Canaan, the Promised Land].
2 I will make you a great nation,
and I will bless you.
I will make ·you famous [L your name great],
·and [or so that] you will be a blessing to others.
3 I will bless those who bless you,
and I will place a curse on those who ·harm [or curse] you.
And all the ·people [families; clans] on earth
will be blessed through you [C the promises of the Abrahamic covenant].”
4 So Abram left Haran [11:31] as the Lord had told him, and Lot went with him. At this time Abram was 75 years old. 5 He took his wife Sarai, ·his nephew [L the son of his brother] Lot, and everything they owned, as well as all the ·servants [L people] they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
6 Abram ·traveled [passed] through that land as far as the great oak [or terebinth] tree of Moreh at Shechem [C a town in northern Palestine]. The Canaanites were living in the land at that time. 7 The Lord appeared to Abram and said, “I will give this land to your ·descendants [L seed].” So Abram built an altar [C a place to offer sacrifices] there to the Lord, who had appeared to him. 8 Then he traveled from Shechem to the mountain east of Bethel [C a town in the central hill country south of Shechem] and set up his tent there. Bethel was to the west, and Ai [C a town near Bethel] was to the east. There Abram built another altar to the Lord and ·worshiped him [L called on the name of the Lord].
The Priest Melchizedek
7 Melchizedek [C a priest and king in the time of Abraham; Gen. 14:17–24; Heb. 5:6, 10; 6:20] was the king of Salem [C another name for Jerusalem, meaning “peace”; v. 2] and a priest for God Most High. He met Abraham when Abraham was coming back after ·defeating [L the slaughter of] the kings [Gen. 14:17–19]. When they met, Melchizedek blessed Abraham, 2 and Abraham ·gave [L apportioned/divided to] him a ·tenth [tithe] ·of everything he had brought back from the battle [L of everything]. First, Melchizedek’s name means “king of ·goodness [righteousness; justice],” and he is king of Salem [C another name for Jerusalem], which means “king of peace.” 3 ·No one knows who Melchizedek’s father or mother was [L …without father, without mother], ·where he came from [L without genealogy], ·when he was born, or when he died [L having neither beginning of days, nor end of life; C something unstated was assumed not to exist]. Melchizedek is like the Son of God; he continues being a priest forever [C Melchizedek’s unmentioned genealogy in Genesis is, by analogy, like Jesus’ eternal Sonship and priesthood].
4 You can see how great Melchizedek was. Abraham, the ·great father [patriarch], gave him a tenth of ·everything that he won in battle [the spoils/booty/plunder]. 5 Now the law ·says [authorizes; commands] that those ·in the tribe [L of the sons/descendants] of Levi who become priests must collect a ·tenth [tithe] from the people—their ·own people [L brothers (and sisters)]—even though ·the priests and the people [L they] ·are from the family [are also descendants; L have come from the loins/body] of Abraham. 6 [L But] Melchizedek was not ·from the tribe of Levi [L descended from them; v. 3; C he was not from the Levitical line of priests], but he collected a ·tenth [tithe] from Abraham. And he blessed Abraham, the man who had God’s promises [Gen. 12:1–3]. 7 Now ·everyone knows [it is indisputable] that the ·more important person blesses the less important person [L lesser/inferior is blessed by the greater/superior]. 8 ·Priests receive a tenth, even though they are only men who live and then die [L In the one case, mortal men receive a tithe,…]. ·But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says [L …but in the other case, the one (receives the tithe) who is declared (by Scripture) to be alive]. 9 We might even say that Levi, who receives a ·tenth [tithe], also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the ·body [loins] of his ancestor when Melchizedek met Abraham [C the Levitical priesthood is considered inferior to Melchizedek’s (and Christ’s) priesthood, since Levi paid tithes to Melchizedek through his ancestor Abraham].
11 ·The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system [L If perfection could be attained through the Levitical priesthood, established for the people in the law…]. ·So there was [L …why was there…?] a need for another priest to come, a priest ·like [L in the priestly order/line of] Melchizedek, not [L in the priestly order/line of] Aaron [C Moses’ brother and Israel’s first high priest (5:4; Ex. 28:1); the existence of Melchizedek’s priestly line implies that the priesthood through Levi and Aaron was inadequate]. 12 And when a different ·kind of priest [priesthood; priestly line] comes, the law must be changed, too. 13 ·We are saying these things about Christ, who [L For the one about whom these things are said] belonged to a different tribe [C Jesus belonged to the tribe of Judah, not Levi]. No one from that tribe [C Judah] ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].
Jesus Is like Melchizedek
15 And this becomes even more clear ·when we see that [L if] another priest ·comes [arises; appears on the scene] who is like Melchizedek [vv. 1–14]. 16 He was not made a priest by ·human rules and laws [or regulations about physical descent/ancestry] but through the power of his life, which ·continues forever [or is indestructable]. 17 [L For] It is said about him,
16 Jesus told her, “Go ·get [call] your husband and come back here.”
17 The woman answered, “I have no husband.”
Jesus said to her, “You are right to say you have no husband. 18 ·Really [For] you have had five husbands, and the man you ·live with [L have] now is not your husband. You told the truth.”
19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ·ancestors [forefathers; L fathers] worshiped on this mountain [C the Samaritans worshiped on Mount Gerizim near Shechem], but you [C plural, referring to the Jews] say that Jerusalem [C Mount Zion, the location of the temple] is the place where people must worship.”
21 Jesus said to her, “Believe me, woman [C a respectful form of address in that culture; 2:4]. The ·time [L hour; C the time of salvation established by the death and resurrection of Christ; see 2:4] is coming when neither in Jerusalem nor on this mountain will you ·actually worship [L worship] the Father. 22 You Samaritans worship something you don’t understand. We [C Jews] understand what we worship, because salvation comes from the Jews [C because the Messiah who brings salvation comes through the Jews]. 23 [L But] The ·time [L hour; see 4:21] is coming when the true worshipers will worship the Father in ·spirit [or the Spirit] and truth, and that time ·is here already [has now come; is now here]. You see, the Father too is actively seeking such people to worship him. 24 God is ·spirit [Spirit], and those who worship him must worship in ·spirit [Spirit] and truth.”
25 The woman said to him, “I know that the Messiah is coming.” (Messiah is the One called Christ [C both Hebrew Mashiach and Greek Christos mean “Anointed One”; see 1:41].) “When ·the Messiah [L that one] comes, he will ·explain [report; announce] everything to us.”
26 Then Jesus said to her, “I am he—I, the one talking to you.”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.