Book of Common Prayer
Psalm 31[a]
Prayer of Trust and Thanksgiving
1 For the director.[b] A psalm of David.
2 [c]In you, O Lord, I have taken refuge;
let me never be put to shame;
in your righteousness deliver me.
3 Turn your ear to me,
and act quickly to save me.
Be to me a rock[d] of refuge,
a strong fortress to save me.
4 You are truly my rock and my fortress;
for the sake of your name,[e] lead and guide me.
5 Deliver me from the snare that has been set for me,
for you are my refuge.
6 Into your hands I commend my spirit;[f]
you will redeem me, O Lord, God of truth.
7 You hate those who cling to false idols,
but I put my trust in the Lord.
8 I will rejoice and exult in your kindness[g]
because you have witnessed my affliction
and have taken note of my anguish.
9 You have not abandoned me into the power of the enemy;
rather, you have set my feet in the open.
10 [h]Have mercy on me, O Lord,
for I am in trouble.
My weeping is laying waste to my eyes
as well as my soul[i] and my body.
11 My life is consumed with sorrow
and my years with sighing.
My strength ebbs because of my misery,
and my bones are wasting away.
12 I am an object of scorn
to all my enemies,
a loathsome sight to my neighbors,
and an object of dread to my friends.
When people catch sight of me outside,
they quickly turn away.
13 I have passed out of their minds
like someone who has died;
I have become like a broken vessel.[j]
14 I have heard the hissing of many:
“There is terror on every side,”[k]
as they conspire together against me
and plot to end my life.
15 But I place my trust in you, O Lord.
I say, “You are my God.”
16 My life is in your hands;[l]
deliver me from the power of my enemies,
from the clutches of those who pursue me.
17 Let your face shine[m] upon your servant;
save me in your kindness.
18 [n]Do not let me be put to shame, O Lord,
for I have cried out to you.
Let the wicked be put to shame
and lie silent in the netherworld.
19 Let their lying lips be struck dumb,
lips that speak insolently against the righteous
with pride and contempt.
20 [o]How great is your goodness, O Lord,
which you have stored up[p] for those who fear you
and which you bestow on those who take refuge in you,
in the presence of all the people.
21 You hide them in the safety of your presence
from those who conspire against them;
you keep them safe in your shelter,
far away from contentious tongues.
22 Blessed[q] be the Lord,
for he has manifested his wondrous kindness to me
when I was under siege.
23 I had cried out in terror,
“I have been cut off from your sight.”
But you heard my plea
when I cried out to you for assistance.
24 Love the Lord, all his saints.[r]
The Lord protects his loyal servants,
but the arrogant he repays beyond measure.
25 Be strong and courageous in your hearts,
all you who place your hope in the Lord.
Psalm 35[a]
Appeal for Help against Injustice
1 Of David.
Plead my cause, O Lord, with those who strive against me;
fight against those who fight against me.
2 Grasp your shield and buckler
and spring to my aid.
3 Brandish your spear and battle-ax
against those who pursue me.
Say to my soul,[b]
“I am your salvation.”
4 May those who seek my life
suffer shame and disgrace.
May those who plan my downfall
be forced to retreat in disgrace.
5 May they be like chaff flying in the wind,[c]
with the angel of the Lord scattering them.
6 May their way be shadowy and slippery,
with the angel of the Lord in pursuit.
7 Without cause they laid a net to trap me;
without cause they dug a pit to ensnare me.
8 May ruin come upon them unawares;
may the net they laid entrap them;
may they topple into the pit they dug.
9 Then my soul[d] will rejoice in the Lord
and exult in his salvation.
10 My whole being[e] will say,
“O Lord, who is there like you?
You deliver those who are weak
from those who are too strong for them,
and you protect the poor and needy
from those who seek to exploit them.”
11 False witnesses step forward
and question me about things I do not know.
12 They give me back evil in place of good
and leave my soul in sorrow.
13 Yet, when they were ill, I put on sackcloth[f]
and afflicted myself with fasting,
while I poured forth prayers from my heart.
14 I went about as though in grief,
as though for a friend or brother.
I bowed down in sorrow
as though lamenting for a mother.
15 But when I stumbled, they rejoiced and came together;
they came together and struck me unawares.
They slandered me without letup.
16 They mocked me with ever increasing fury
as they gnashed their teeth at me.
17 How long,[g] O Lord, will you look on?
Rescue me from these ravening beasts;
preserve my precious life from these lions.
18 I will offer you thanks in the great assembly;
I will praise you amid the vast throng.
19 Do not allow my treacherous enemies
to gloat over me;
do not permit those who hate me without reason[h]
to wink their eyes at me.
20 [i]For they do not speak words of peace,
but they contrive deceitful words
to lead astray the peaceful in the land.
21 They open wide their mouths shouting, “Aha! Aha!
We have seen it with our own eyes.”
22 You have seen, O Lord; do not be silent.
O Lord, do not be far from me.
23 Awaken and be diligent in my defense;
come to my aid, my God and my Lord.
24 [j]Defend me, O Lord, my God,
according to your righteousness,
and do not let them gloat over me.
25 Do not let them think,
“Aha! This is just what we wanted.”
Do not let them say,
“We have swallowed him up.”
26 Let all those who rejoice at my downfall
be put to shame and dismayed.
Let those who rise up arrogantly against me
be covered with shame and dishonor.
27 But let those who desire my vindication
shout for joy and be glad.
Let them cry out continually,
“Exalted be the Lord
who delights to see his servant in peace.”
28 Then my tongue shall proclaim your righteousness
and sing your praise all the day long.
27 These are the descendants of Terah.
Terah had Abram, Nahor, and Haran. Haran had Lot. 28 Haran then died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans.[a] 29 Abram and Nahor both married. The wife of Abram was Sarai, and the wife of Nahor was Milcah who was a daughter of Haran (the father of Milcah and Iscah). 30 Sarai was barren and did not have any children.
31 Then Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law and the wife of Abram his son, and he left Ur of the Chaldeans to go to the land of Canaan. They went as far as Haran where they settled.[b]
32 Terah lived to be two hundred and five years old. Terah died in Haran.
Origin of the People of God[c]
Abraham, Man of Faith[d]
Chapter 12
“Leave Your Country [and] Your People.”[e]1 The Lord said to Abram, “Leave your country, your people, and the house of your father, and go to the land to which I will lead you.
2 “I will make of you a great
people and I will bless you.
I will make your name great
and it will become a blessing.
3 I will bless those who bless
you and curse those who curse you.
And through you
all the nations on the earth shall be blessed.”
4 Abram therefore departed, just as the Lord had ordered him. Lot went along with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai, Lot, the son of his brother, and all the possessions that they had accumulated in Haran, and all the people whom they had acquired in Haran, and left for the land of Canaan. Thus, they arrived in the land of Canaan.
6 Abram traveled through the land until he arrived at Shechem near the oak of Moreh. In those days the Canaanites lived in that land. 7 The Lord appeared to Abram and said to him, “I will give this land to your descendants.” Abram therefore built an altar there to the Lord who had appeared to him.
8 From there he traveled into the mountain region to the east of Bethel and he pitched his tent so that Bethel was to the west and Ai was to his east. There he built an altar to the Lord and called upon the name of the Lord.
A Different Kind of High Priest[a]
Chapter 7
Melchizedek.[b] 1 This Melchizedek, the king of Salem and a priest of God Most High, met Abraham as he was returning from his defeat of the kings, and he blessed him. 2 Abraham gave him a tenth of everything. His name first means “king of righteousness,” and then “king of Salem,” that is, “king of peace.” 3 Without father, or mother, or genealogy, and without beginning of days or end of life, thus bearing a resemblance to the Son of God, he remains a priest forever.
4 Just consider now how great this man must have been for the patriarch Abraham to give him a tenth of his spoils. 5 The descendants of Levi who succeed to the priestly office are required by the Law to collect tithes from the people, that is, from their fellow countrymen, although they too are descended from Abraham. 6 However, Melchizedek, who was not of the same ancestry, received tithes from Abraham and blessed him who had received the promises.
7 It is indisputable that a lesser person is blessed by one who is greater. 8 In the one case, it is ordinary mortal men who receive tithes; in the other, the recipient is one of whom it is attested that he is alive. 9 One could even say that Levi himself, who receives tithes, actually paid tithes through Abraham, 10 inasmuch as he was still in his father’s loins when Melchizedek met Abraham.
11 Another High Priest according to the Order of Melchizedek.[c] If perfection was therefore achieved through the Levitical priesthood, on the basis of which the Law was given to the people, what need would there have been for another priest to arise according to the order of Melchizedek rather than one according to the order of Aaron? 12 For when there is any change in the priesthood, there must also be a change in the Law.
13 Now the one about whom these things were said belonged to a different tribe, from which no one has ever served at the altar. 14 For it is clear that our Lord was descended from Judah, a tribe about which Moses said nothing in regard to priests.
15 This becomes even more obvious now that another priest has arisen, one like Melchizedek, 16 who was one not through a legal requirement concerning physical descent, but by the power of an indestructible life. 17 For it is attested of him:
“You are a priest forever,
according to the order of Melchizedek.”
16 Jesus told her, “Go, call your husband and come back here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the man you have now is not your husband. What you have said is true.”
19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain,[a] but you say that the place where people must worship is in Jerusalem.” 21 Jesus told her,
“Believe me, woman,
the hour is coming
when you will worship the Father
neither on this mountain
nor in Jerusalem.
22 You worship what you do not know;
we worship what we do know,
for salvation is from the Jews.
23 “But the hour is coming,
indeed it is already here,
when the true worshipers
will worship the Father
in Spirit and truth.[b]
Indeed it is worshipers like these
that the Father seeks.
24 God is Spirit,
and those who worship him
must worship in Spirit and truth.”
25 The woman said to him, “I know that the Messiah is coming, the one who is called Christ. When he comes, he will reveal everything to us.”[c] 26 Jesus said to her, “I am he,[d] the one who is speaking to you.”
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