Book of Common Prayer
38 (Mizmor Dovid. For the memorial portion of the mincha) Hashem, rebuke me not in Thy wrath; neither chasten me in Thy hot displeasure.
2 (3) For Thine khitzim (arrows) pierce me, and Thy Yad presseth upon me.
3 (4) There is no health in my basar because of Thine anger; neither is there any shalom in my atzmot because of my chattat.
4 (5) For mine avonot (iniquities) are gone over mine head; as a weighty massa (burden) they are too heavy for me.
5 (6) My chaburot (wounds) are foul and festering because of my wicked folly.
6 (7) I am bent down; I am brought low ad me’od; I go about mourning all day long.
7 (8) For my loins are filled with burning; and there is no health in my basar.
8 (9) I am feeble and broken ad me’od; I have groaned by reason of the disquietness of my lev.
9 (10) Adonoi, all my ta’avah (desire, longing) is before Thee; and my groaning is not hid from Thee.
10 (11) My lev panteth, my ko’ach faileth me; as for the ohr of mine eyes, it also is gone from me.
11 (12) My loved ones and my re’a stand aloof from my nega [see Isa 53:8 on Moshiach’s nega]; and my neighbors stand afar off.
12 (13) They also that seek after my nefesh lay snares for me; and they that seek my hurt speak of ruin, and plot mirmot (deceptions, deceits) all the day long.
13 (14) But I, like a cheresh (deaf man), heard not; and I was like a mute that openeth not his mouth.
14 (15) Thus I was like an ish that heareth not, and in whose mouth are no tokhachot (reproofs).
15 (16) For I wait for Thee, Hashem; Thou wilt hear, Adonoi Elohai.
16 (17) For I said, Hear me, lest otherwise they should gloat over me; when my regel slippeth, they magnify themselves against me.
17 (18) For I am ready to fall, and my sorrow is before me tamid.
18 (19) For I will declare mine avon; I will be in anguish over my chattat.
19 (20) But mine oveyim are chayyim (vigorous), and they are strong; and they that hate me sheker (wrongfully) are multiplied.
20 (21) They also that repay ra’ah for tovah are mine adversaries; because I pursue the thing that is tov.
21 (22) Forsake me not, Hashem Elohai; be not far from me.
22 (23) Make haste to help me, Adonoi Teshuati (L-rd of my salvation).
25 My nefesh has deveykus unto the aphar; revive Thou me according to Thy Davar.
26 I have recounted my drakhim, and Thou heardest me; teach me Thy chukkot.
27 Make me to understand the derech of Thy pikkudim; so shall I meditate on Thy nifla’ot.
28 My nefesh drops with heavy sorrow; strengthen Thou me according unto Thy Davar.
29 Remove from me the derech sheker; and graciously grant me Thy torah.
30 I have chosen the derech emunah; thy mishpatim have I accounted worthy.
31 I have deveykus with Thy edot (testimonies); Hashem, let me not be ashamed.
32 I will run the derech of Thy mitzvot, for Thou shalt set my lev free. HEH
33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.
34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.
35 Make me to go in the path of Thy mitzvot; for therein do I delight.
36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).
37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.
38 Establish Thy word unto Thy eved, which is for the fear of Thee.
39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.
40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV
41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.
42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.
43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.
44 So shall I be shomer over Thy torah tamid l’olam va’ed.
45 And I will walk freely in a wide place; for I seek Thy pikkudim.
46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.
47 And I will delight myself in Thy mitzvot, which I love.
48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN
8 Thus hath Adonoi Hashem showed unto me: and hinei a basket of kayitz (summer fruit).
2 And Hashem said, Amos, what seest thou? And I said, A basket of kayitz (summer fruit). Then said Hashem unto me, The ketz (end) is come upon My people Yisroel; I will not again pass by them [and spare them] anymore.
3 And the shirot of the heikhal shall turn to wailings in that Yom, saith Adonoi Hashem; there shall be many dead bodies in every place; they shall cast them forth. Silence!
4 Hear this, O ye that swallow up the needy, even to make the anivvei aretz (poor of the land) to fail,
5 Saying, When will the Rosh Chodesh be over, that we may sell grain? And Shabbos, that we may market wheat, making the eifah (bushel) small, and the shekel great, and falsifying the balances by mirmah (deceit)?
6 That we may buy the poor for kesef, and the needy for a pair of sandals; yea, and sell the sweepings with the wheat?
7 Hashem hath sworn by the ga’on Ya’akov, Surely I will never forget any of their ma’asim.
8 Shall not ha’aretz (the land) tremble for this, and every one mourn that dwelleth therein? And the whole land shall rise like the Nile; and heave and sink, as by the Nile of Mitzrayim.
9 And it shall come to pass in that Yom, saith Adonoi Hashem, that I will cause the shemesh to go down at noon, and I will darken ha’aretz in the yom ohr (day light);
10 And I will turn your chagim into mourning, and all your shirot into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every rosh; and I will make it as the mourning of a yachid (only son), and the end thereof as a yom mar (bitter day).
11 Hinei, the yamim come, saith Adonoi Hashem, that I will send a ra’av (famine) in the land, not a ra’av (famine) of lechem, nor a thirst for mayim, but of hearing the Divrei Hashem;
12 And they shall wander from yam to yam, and from the tzafon (north) even to the mizrach (east), they shall run to and fro to seek the Devar Hashem, and shall not find it.
13 In that Yom shall the betulot hayafot (fair virgins) and bochurim faint for thirst.
14 They that swear by the sin of Shomron, and say, Chai Elohecha, O Dan; and, The Derech Beer Sheva liveth; even they shall fall, and never rise up again.
17 And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [YESHAYAH 41:4; 44:6; 48:12; YECHEZKEL 1:28; DANIEL 8:17,18;]
18 And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l’Olam va’ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe’ol (keys of the abode of the Dead). [YESHAYAH 41:4; 44:2,6; 48:12; YECHEZKEL 1:28; DANIEL 4:34; 12:7; 8:17-18; DEVARIM 32:40; IYOV 38:17]
19 Therefore, write down the Chazon (Revelation, Prophecy, Vision, Hisgalus, CHABAKUK 2:2), that is, the things you saw and the things which are and the things which are about to happen after these things. [YESHAYAH 48:6 TARGUM HA-SHIVIM; DANIEL 2:28,29,45]
20 The raz (mystery, sod) of the shevat hakokhavim (seven stars) which you saw in the yad yamin (right hand) of me and the sheva golden menorot: the shevat hakokhavim are the malachim (angels) of the Kehillot (Congregations) and the sheva menorot are the sheva Kehillot.
2 To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):
2 I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).
3 And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.
4 But I have this against you, that you abandoned your Ahavah HaRishonah. [YIRMEYAH 2:2]
5 Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.
6 But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe. [TEHILLIM 139:21]
7 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem, [BERESHIS 2:9; 3:22,24; also BERESHIS 2:8; YECHEZKEL 28:1; 31:8,9 TARGUM HA-SHIVIM)]
23 Then Moshiach spoke to the multitudes and to his Talmidim,
2 Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.
3 Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma’asim (works) do not be shomer, for they do not practice what they preach.
4 And they tie up heavy [extra-Biblical, Mt 4:4; 15:3,6-9; 22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.
5 And all their maasim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot
6 and they love the places of honor at the seudot (banquet dinners), and the shuls,
7 And the [obsequious] Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.
8 But you are not to have pretentious titles like Rebbe, for One is your Rebbe [Rebbe Melech HaMoshiach], and all of you are Achim b’Moshiach.
9 And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.
10 Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach [Moreinu].
11 And the greatest among you will be your eved mesharet (servant, minister).
12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
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