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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 25

25 (Of Dovid) [Aleph] Unto Thee, Hashem, do I lift up my nefesh.

[Bais] O Elohai, I trust in Thee: let me not be ashamed, let not mine oyevim triumph over me.

[Gimel] Yea, let none that wait [hoping in] Thee be ashamed; let them be ashamed which transgress without cause.

[Dalet] Show me Thy ways, Hashem; teach me Thy paths.

[Heh Vav] Lead me in Thy emes, and teach me; for Thou art the Elohei of my Salvation; on Thee do I wait kol hayom.

[Zayin] Remember, Hashem, Thy rachamim and Thy lovingkindnesses; for they have ever been of old.

[Chet] Remember not the chattot of my youth, nor my peysha’im; according to Thy chesed remember Thou me for the sake of Thy goodness, Hashem.

[Tet] Tov and yashar is Hashem; therefore will He teach chatta’im in the Derech.

[Yod] The meek will He guide in mishpat; and the aniyim will He teach His way.

10 [Kaph] All the paths of Hashem are chesed and emes unto such as keep His Brit (covenant) and His Edot (covenant demands, urgings, reminders, testimonies).

11 [Lamed] For the sake of Thy Shem, Hashem, pardon mine iniquity; for it is great.

12 [Mem] What man is he that feareth Hashem? Him shall He teach in the Derech that he shall choose.

13 [Nun] His nefesh (soul) shall dwell in prosperity; and his zera shall inherit the earth.

14 [Samech] The secret of Hashem is with them that fear Him; and He will show them His Brit (covenant).

15 [Ayin] Mine eyes are ever toward Hashem; for He shall pluck my feet out of the reshet (net).

16 [Peh] Turn Thee unto me, and be gracious unto me; for I am yachid (alone, lonely) and afflicted.

17 [Tzade] The tzoros of my lev are multiplied; O bring Thou me forth out of my distresses.

18 [Resh] Look upon mine affliction and my pain; and take away all my chattot.

19 Resh] Look upon mine enemies; for they are increased; and they hate me with sinas chamas.

20 Shin] Be shomer over my nefesh, and deliver me; let me not be ashamed; for I take refuge in Thee.

21 [Tav] Let tohm (integrity, guilelessness) and uprightness preserve me; for I wait on Thee.

22 Redeem Yisroel, O Elohim, out of all his tzoros.

Tehillim 9

(For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.

(3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.

(4) When mine oyevim are turned back, they shall fall and perish at Thy presence.

(5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.

(6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.

(7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.

(8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.

(9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.

(10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.

10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.

11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.

12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).

13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);

14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).

15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.

16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.

17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.

18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.

19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.

20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.

Tehillim 15

15 (Mizmor Dovid) Hashem, who shall abide in Thy Ohel? Who shall dwell in Thy Har Kodesh?

He that walketh blamelessly, and worketh tzedek, and speaketh emes from his lev.

He that backbiteth not with his leshon, nor doeth ra’ah to his re’a, nor taketh up a slur to discredit his neighbor.

In whose eyes a vile person is despicable; but he honoreth them that fear Hashem. He that sweareth to his own hurt, and changeth not.

He that putteth not out his kesef to neshekh (usury), nor taketh bribes against the naki (innocent). He that doeth these things shall never be shaken.

Amos 7:1-9

Thus hath Adonoi Hashem showed unto me; and, hinei, He formed locusts in the beginning of the springing up of the second crop; and, hinei, it was the second crop after the mowing of the melech.

And it came to pass, that when they had made an end of eating the vegetation of ha’aretz, then I said, O Adonoi Hashem, forgive, I beseech thee; how shall Ya’akov survive? For he is katon.

Hashem relented for this; It shall not be, saith Hashem.

Thus hath Adonoi Hashem showed unto me; and, hinei, Adonoi Hashem called to punish with eish, and it devoured the tehom rabbah (great deep), and did devour the chelek (portion).

Then said I, O Adonoi Hashem, cease, I beseech thee; how shall Ya’akov survive? For he is katon.

Hashem relented for this: This also shall not be, saith Adonoi Hashem.

Thus He showed me; and, hinei, Hashem stood upon a chomah (wall) made with a plumb line, and a plumb line in His hand.

And Hashem said unto me, Amos, what seest thou? And I said, A plumb line. Then said Hashem, Hineni, I will set a plumb line in the midst of My people Yisroel; I will not again pass by them [and spare them] anymore;

And the high places of Yitzchak shall be desolate, and the mikdeshei Yisroel (i.e., heathen sanctuaries) shall be laid waste; and I will rise against the Bais Yarov‘am with the cherev.

Hisgalus 1:1-8

The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (“what will happen,” Dan 2:28f), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan. [AMOS 3:7]

Yochanan gave solemn eidus (testimony) to the Dvar Hashem and to the eidus of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.

Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom [the time of crisis and the events related to the Bias HaMoshiach].

Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [SHEMOT 3:14], who was, and who is to come [YESHAYAH 41:4], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, YECHEZKEL 1:4-28].

And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn, TEHILLIM 89:28 [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, TEHILLIM 89:27). To the One who has ahavah for us and has freed us [from the Golus of, YESHAYAH 59:2; 53:3] peyshaeinu [our transgressions, YESHAYAH 53:5] by [Geulah redemption through the kofer pedut ransom korban of his nefesh (YESHAYAH 53:10) in the kapporah atonement of] the dahm of him, [TEHILLIM 130:8; YESHAYAH 40:2; TEHILLIM 89:38; YIRMEYAH 42:5; YESHAYAH 55:4; BERESHIS 22:8; SHEMOT 12:13; YESHAYAH 53:7; VAYIKRA 17:11]

And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, SHEMOT 19:6), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [SHEMOT 19:6; 23:22; YESHAYAH 61:6]

Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [DANIEL 7:13; ZECHARYAH 12:10f; BERESHIS 12:3;28:14]

Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [SHEMOT 3:14; YESHAYAH 41:4; AMOS 3:13; 4:13 TARGUM HA-SHIVIM]

Mattityahu 22:23-33

23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,

24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.

25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.

26 Likewise, also the second brother, and the third, up to the seventh.

27 And last of all, the isha died.

28 In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.

29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).

30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).

33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).

Orthodox Jewish Bible (OJB)

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