Book of Common Prayer
49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.
50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)
51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.
52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.
53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.
56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].
57 You are my portion, O Lord; I have promised to keep Your words.
58 I entreated Your favor with my whole heart; be merciful and gracious to me according to Your promise.
59 I considered my ways; I turned my feet to [obey] Your testimonies.
60 I made haste and delayed not to keep Your commandments.
61 Though the cords of the wicked have enclosed and ensnared me, I have not forgotten Your law.
62 At midnight I will rise to give thanks to You because of Your righteous ordinances.
63 I am a companion of all those who fear, revere, and worship You, and of those who observe and give heed to Your precepts.
64 The earth, O Lord, is full of Your mercy and loving-kindness; teach me Your statutes.
65 You have dealt well with Your servant, O Lord, according to Your promise.
66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.
67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].
68 You are good and kind and do good; teach me Your statutes.
69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.
70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.
71 It is good for me that I have been afflicted, that I might learn Your statutes.
72 The law from Your mouth is better to me than thousands of gold and silver pieces.
Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.
1 Hear this, all you peoples; give ear, all you inhabitants of the world,
2 Both low and high, rich and poor together:
3 My mouth shall speak wisdom; and the meditation of my heart shall be understanding.
4 I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).
5 Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,
6 Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
7 None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—
8 For the ransom of a life is too costly, and [the price one can pay] can never suffice—
9 So that he should live on forever and never see the pit (the grave) and corruption.
10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.
12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!
14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.
15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;
17 For when he dies he will carry nothing away; his glory will not descend after him.
18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
19 He will go to the generation of his fathers, who will nevermore see the light.
20 A man who is held in honor and understands not is like the beasts that perish.
Psalm 53
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
1 The [empty-headed] fool has said in his heart, There is no God. Corrupt and evil are they, and doing abominable iniquity; there is none who does good.
2 God looked down from heaven upon the children of men to see if there were any who understood, who sought (inquired after and desperately required) God.
3 Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.(A)
4 Have those who work evil no knowledge (no understanding)? They eat up My people as they eat bread; they do not call upon God.
5 There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.
6 Oh, that the salvation and deliverance of Israel would come out of Zion! When God restores the fortunes of His people, then will Jacob rejoice and Israel be glad.
6 Then King Darius [I] decreed, and a search was made in Babylonia in the house where the treasured records were stored.
2 And at Ecbatana in the capital in the province of Media, a scroll was found on which this was recorded:
3 In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits,
4 With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury.
5 Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God.
6 Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there.
7 Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site.
8 Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king’s revenue, the tribute of the province [west of] the River, that they may not be hindered.
9 And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail,
10 That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
11 Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this.
12 May the God Who has caused His [a]Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.
13 Then Tattenai, governor of the province this side of the River, with Shethar-bozenai and their associates, diligently did what King Darius had decreed.
14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
16 And the Israelites—the priests, the Levites, and the rest of the returned exiles—celebrated the dedication of this house of God with joy.
17 They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel’s tribes.
18 And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.
19 The returned exiles kept the Passover on the fourteenth day of the first month.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves.
21 It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
22 They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.
5 And I saw lying on the [a]open hand of Him Who was seated on the throne a scroll (book) written within and on the back, closed and sealed with seven seals;(A)
2 And I saw a strong angel announcing in a loud voice, Who is worthy to open the scroll? And [who is entitled and deserves and is morally fit] to break its seals?
3 And no one in heaven or on earth or under the earth [in the realm of the dead, Hades] was able to open the scroll or to take a [single] look at its contents.
4 And I wept audibly and bitterly because no one was found fit to open the scroll or to inspect it.
5 Then one of the elders [[b]of the heavenly Sanhedrin] said to me, Stop weeping! See, the Lion of the tribe of Judah, the Root (Source) of David, has won (has overcome and conquered)! He can open the scroll and break its seven seals!(B)
6 And there between the throne and the four living creatures (beings) and among the elders [[c]of the heavenly Sanhedrin] I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven Spirits of God [[d]the sevenfold Holy Spirit] Who have been sent [on duty far and wide] into all the earth.(C)
7 He then went and took the scroll from the right hand of Him Who sat on the throne.
8 And when He had taken the scroll, the four living creatures and the twenty-four elders [[e]of the heavenly Sanhedrin] prostrated themselves before the Lamb. Each was holding a harp (lute or guitar), and they had golden bowls full of incense (fragrant spices and gums for burning), which are the prayers of God’s people (the saints).
9 And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation.(D)
10 And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!(E)
10 Then the disciples came to Him and said, Why do You speak to them in parables?
11 And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given.
12 For whoever has [spiritual knowledge], to him will more be given and he will [a]be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
13 This is the reason that I speak to them in parables: because [b]having the power of seeing, they do not see; and [c]having the power of hearing, they do not hear, nor do they grasp and understand.
14 In them indeed is [d]the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.
15 For this nation’s heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them.(A)
16 But blessed (happy, fortunate, and [e]to be envied) are your eyes because they do see, and your ears because they do hear.
17 Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation