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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 25

Psalm 25

[A Psalm] of David.

Unto You, O Lord, do I bring my life.

O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.

Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.

Show me Your ways, O Lord; teach me Your paths.

Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.

Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.

Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.

Good and upright is the Lord; therefore will He instruct sinners in [His] way.

He leads the humble in what is right, and the humble He teaches His way.

10 All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.

11 For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.

12 Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.

13 He himself shall dwell at ease, and his offspring shall inherit the land.

14 The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.(A)

15 My eyes are ever toward the Lord, for He will pluck my feet out of the net.

16 [Lord] turn to me and be gracious to me, for I am lonely and afflicted.

17 The troubles of my heart are multiplied; bring me out of my distresses.

18 Behold my affliction and my pain and forgive all my sins [of thinking and doing].

19 Consider my enemies, for they abound; they hate me with cruel hatred.

20 O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.

21 Let integrity and uprightness preserve me, for I wait for and expect You.

22 Redeem Israel, O God, out of all their troubles.

Psalm 9

Psalm 9

To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.

I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!

I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!

When my enemies turned back, they stumbled and perished before You.

For You have maintained my right and my cause; You sat on the throne judging righteously.

You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.

But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)

And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)

The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).

10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)

11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!

12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).

13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,

14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.

15 The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.

16 The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!

17 The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.

18 For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.

19 Arise, O Lord! Let not man prevail; let the nations be judged before You.

20 Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!

Psalm 15

Psalm 15

A Psalm of David.

Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?

He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,

He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;

In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;

[He who] does not put out his money for [a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.(A)

Jeremiah 44:1-14

44 The word that came to Jeremiah concerning all the Jews who were dwelling in the land of Egypt—at Migdol, at Tahpanhes, at Memphis—and in the country of Pathros, saying,

Thus says the Lord of hosts, the God of Israel: You have seen all the evil that I brought upon Jerusalem and upon all the cities of Judah; and see, this day they are a desolation and no man dwells in them

Because of the wickedness which they committed, provoking Me to anger in that they went to burn incense to serve other gods that they did not know—neither they, nor you, nor your fathers.

Yet I sent to you all My servants the prophets earnestly and persistently, saying, Oh, do not do this loathsome and shamefully vile thing that I hate and abhor!

But they did not listen and obey or submit and consent to turn from their wickedness and burn no incense to other gods.

Therefore My wrath and My anger were poured out and were kindled in the cities of Judah and in the streets of Jerusalem; and they became wasted and desolate, as it is this day.

Therefore now thus says the Lord God of hosts, the God of Israel: Why do you commit this great evil against yourselves that will cut off from you man and woman, infant and weaned child, out of Judah, to leave yourselves with none remaining?

Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth?

Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who clung to their foreign gods], your own wickedness, and the wickedness of your wives [who imitated their queens], which they committed in the land of Judah and in the streets of Jerusalem?

10 They are not humbled (contrite, penitent, and bruised for their guilt and iniquities) even to this day, neither have they feared and revered [Me] nor walked in My law or My statutes which I set before you and before your fathers.(A)

11 Therefore thus says the Lord of hosts, the God of Israel: Behold, I will set My face against you for evil—even to cut off all Judah [from the land].

12 And I will take away the remnant of Judah who have set their faces to come into the land of Egypt to dwell here temporarily [fleeing to Egypt instead of surrendering to the Chaldeans as directed by the Lord through Jeremiah], and they will all be consumed and will fall in the land of Egypt; they will be consumed by the sword and by famine. From the least even to the greatest, they shall die by the sword and by famine. And they will be a detestable thing, an astonishment, a curse, and a reproach (an object of horror, reviling, and taunts).

13 For I will punish all the inhabitants of the land of Egypt as I have punished Jerusalem—by the sword, by famine, and by pestilence—

14 So that none of the remnant of Judah who have come to the land of Egypt to dwell temporarily shall escape or survive or return to the land of Judah, to which they desire and lift up their souls to return to dwell there; for none shall return except [a few] fugitives.

1 Corinthians 15:30-41

30 [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?

31 [I assure you] by the pride which I have in you in [your [a]fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self].

32 What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.(A)

33 Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character.

34 Awake [[b]from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God’s presence and all true knowledge of Him]. I say this to your shame.

35 But someone will say, How can the dead be raised? With what [kind of] body will they come forth?

36 You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first.

37 Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains.

38 But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.(B)

39 For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish.

40 There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.

41 The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.

Matthew 11:16-24

16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,

17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.

18 For John came neither eating nor drinking [with others], and they say, He has a demon!

19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [[a]especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by [b]her children.

20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].

21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].

22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.

23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.

24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation