Book of Common Prayer
97-104 Oh, how I love all you’ve revealed;
I reverently ponder it all the day long.
Your commands give me an edge on my enemies;
they never become obsolete.
I’ve even become smarter than my teachers
since I’ve pondered and absorbed your counsel.
I’ve become wiser than the wise old sages
simply by doing what you tell me.
I watch my step, avoiding the ditches and ruts of evil
so I can spend all my time keeping your Word.
I never make detours from the route you laid out;
you gave me such good directions.
Your words are so choice, so tasty;
I prefer them to the best home cooking.
With your instruction, I understand life;
that’s why I hate false propaganda.
* * *
105-112 By your words I can see where I’m going;
they throw a beam of light on my dark path.
I’ve committed myself and I’ll never turn back
from living by your righteous order.
Everything’s falling apart on me, God;
put me together again with your Word.
Adorn me with your finest sayings, God;
teach me your holy rules.
My life is as close as my own hands,
but I don’t forget what you have revealed.
The wicked do their best to throw me off track,
but I don’t swerve an inch from your course.
I inherited your book on living; it’s mine forever—
what a gift! And how happy it makes me!
I concentrate on doing exactly what you say—
I always have and always will.
* * *
113-120 I hate the two-faced,
but I love your clear-cut revelation.
You’re my place of quiet retreat;
I wait for your Word to renew me.
Get out of my life, evildoers,
so I can keep my God’s commands.
Take my side as you promised; I’ll live then for sure.
Don’t disappoint all my grand hopes.
Stick with me and I’ll be all right;
I’ll give total allegiance to your definitions of life.
Expose all who drift away from your sayings;
their casual idolatry is lethal.
You reject earth’s wicked as so much rubbish;
therefore I lovingly embrace everything you say.
I shiver in awe before you;
your decisions leave me speechless with reverence.
* * *
81 1-5 A song to our strong God!
a shout to the God of Jacob!
Anthems from the choir, music from the band,
sweet sounds from lute and harp,
Trumpets and trombones and horns:
it’s festival day, a feast to God!
A day decreed by God,
solemnly ordered by the God of Jacob.
He commanded Joseph to keep this day
so we’d never forget what he did in Egypt.
I hear this most gentle whisper from One
I never guessed would speak to me:
6-7 “I took the world off your shoulders,
freed you from a life of hard labor.
You called to me in your pain;
I got you out of a bad place.
I answered you from where the thunder hides,
I proved you at Meribah Fountain.
8-10 “Listen, dear ones—get this straight;
O Israel, don’t take this lightly.
Don’t take up with strange gods,
don’t worship the popular gods.
I’m God, your God, the very God
who rescued you from doom in Egypt,
Then fed you all you could eat,
filled your hungry stomachs.
11-12 “But my people didn’t listen,
Israel paid no attention;
So I let go of the reins and told them, ‘Run!
Do it your own way!’
13-16 “Oh, dear people, will you listen to me now?
Israel, will you follow my map?
I’ll make short work of your enemies,
give your foes the back of my hand.
I’ll send the God-haters cringing like dogs,
never to be heard from again.
You’ll feast on my fresh-baked bread
spread with butter and rock-pure honey.”
82 God calls the judges into his courtroom,
he puts all the judges in the dock.
2-4 “Enough! You’ve corrupted justice long enough,
you’ve let the wicked get away with murder.
You’re here to defend the defenseless,
to make sure that underdogs get a fair break;
Your job is to stand up for the powerless,
and prosecute all those who exploit them.”
5 Ignorant judges! Head-in-the-sand judges!
They haven’t a clue to what’s going on.
And now everything’s falling apart,
the world’s coming unglued.
6-7 “I appointed you judges, each one of you,
deputies of the High God,
But you’ve betrayed your commission
and now you’re stripped of your rank, busted.”
8 O God, give them what they’ve got coming!
You’ve got the whole world in your hands!
6 1-2 One day the guild of prophets came to Elisha and said, “You can see that this place where we’re living under your leadership is getting cramped—we have no elbow room. Give us permission to go down to the Jordan where each of us will get a log. We’ll build a roomier place.”
Elisha said, “Go ahead.”
3 One of them then said, “Please! Come along with us!”
He said, “Certainly.”
4-5 He went with them. They came to the Jordan and started chopping down trees. As one of them was felling a timber, his axhead flew off and sank in the river.
“Oh no, master!” he cried out. “And it was borrowed!”
6 The Holy Man said, “Where did it sink?”
The man showed him the place.
He cut off a branch and tossed it at the spot. The axhead floated up.
7 “Grab it,” he said. The man reached out and took it.
8 One time when the king of Aram was at war with Israel, after consulting with his officers, he said, “At such and such a place I want an ambush set.”
9 The Holy Man sent a message to the king of Israel: “Watch out when you’re passing this place, because Aram has set an ambush there.”
10 So the king of Israel sent word concerning the place of which the Holy Man had warned him.
This kind of thing happened all the time.
11 The king of Aram was furious over all this. He called his officers together and said, “Tell me, who is leaking information to the king of Israel? Who is the spy in our ranks?”
12 But one of his men said, “No, my master, dear king. It’s not any of us. It’s Elisha the prophet in Israel. He tells the king of Israel everything you say, even what you whisper in your bedroom.”
13 The king said, “Go and find out where he is. I’ll send someone and capture him.”
The report came back, “He’s in Dothan.”
14 Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.
15 Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, “Oh, master! What shall we do?”
16 He said, “Don’t worry about it—there are more on our side than on their side.”
17 Then Elisha prayed, “O God, open his eyes and let him see.”
The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!
18 When the Arameans attacked, Elisha prayed to God, “Strike these people blind!” And God struck them blind, just as Elisha said.
19 Then Elisha called out to them, “Not that way! Not this city! Follow me and I’ll lead you to the man you’re looking for.” And he led them into Samaria.
20 As they entered the city, Elisha prayed, “O God, open their eyes so they can see where they are.” God opened their eyes. They looked around—they were trapped in Samaria!
21 When the king of Israel saw them, he said to Elisha, “Father, shall I massacre the lot?”
22 “Not on your life!” said Elisha. “You didn’t lift a hand to capture them, and now you’re going to kill them? No sir, make a feast for them and send them back to their master.”
23 So he prepared a huge feast for them. After they ate and drank their fill he dismissed them. Then they returned home to their master. The raiding bands of Aram didn’t bother Israel anymore.
9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with criminals, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.
6 1-4 And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way?
5-6 I say this as bluntly as I can to wake you up to the stupidity of what you’re doing. Is it possible that there isn’t one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I don’t believe it. And here you are taking each other to court before people who don’t even believe in God! How can they render justice if they don’t believe in the God of justice?
7-8 These court cases are a black eye on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more injustice, bringing more hurt to the people of your own spiritual family.
Love Your Enemies
38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson