Book of Common Prayer

²¹ When Rehoboam got back to Jerusalem, he called up the men of Judah and the tribe of Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom for Rehoboam son of Solomon.

^22-24 At this time the word of God came to Shemaiah, a man of God: “Tell this to Rehoboam son of Solomon king of Judah, along with everyone in Judah and Benjamin and anyone else who is around: This is God’s word: Don’t march out; don’t fight against your brothers the Israelites; go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.

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²⁵ Jeroboam made a fort at Shechem in the hills of Ephraim, and made that his headquarters. He also built a fort at Penuel.

^26-27 But then Jeroboam thought, “It won’t be long before the kingdom is reunited under David. As soon as these people resume worship at The Temple of God in Jerusalem, they’ll start thinking of Rehoboam king of Judah as their ruler. They’ll then kill me and go back to King Rehoboam.”

^28-30 So the king came up with a plan: He made two golden calves. Then he announced, “It’s too much trouble for you to go to Jerusalem to worship. Look at these—the gods who brought you out of Egypt!” He put one calf in Bethel; the other he placed in Dan. This was blatant sin. Think of it—people traveling all the way to Dan to worship a calf!

^31-33 And that wasn’t the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made. This was strictly his own idea to compete with the feast in Judah; and he carried it off with flair, a festival exclusively for Israel, Jeroboam himself leading the worship at the Altar.

^18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”

^21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.

One Heart, One Mind

^23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

^27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

^29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

³¹ While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.

^31-32 Again the Jews picked up rocks to throw at him. Jesus said, “I have made a present to you from the Father of a great many good actions. For which of these acts do you stone me?”

³³ The Jews said, “We’re not stoning you for anything good you did, but for what you said—this blasphemy of calling yourself God.”

^34-38 Jesus said, “I’m only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.’ If God called your ancestors ‘gods’—and Scripture doesn’t lie—why do you yell, ‘Blasphemer! Blasphemer!’ at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God’? If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you’ll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him.”

^39-42 They tried yet again to arrest him, but he slipped through their fingers. He went back across the Jordan to the place where John first baptized, and stayed there. A lot of people followed him over. They were saying, “John did no miracles, but everything he said about this man has come true.” Many believed in him then and there.