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Psalm 30

Thanksgiving for deliverance from death.

A Psalm; a Song at the Dedication of the House. A Psalm of David.

30 I will extol thee, O Jehovah; for thou hast [a]raised me up,
And hast not made my foes to rejoice over me.
O Jehovah my God,
I cried unto thee, and thou hast healed me.
O Jehovah, thou hast brought up my soul from Sheol;
Thou hast kept me alive, [b]that I should not go down to the pit.
Sing praise unto Jehovah, O ye saints of his,
And give thanks to his holy memorial name.
For his anger is but for a moment;
[c]His favor is for a life-time:
Weeping [d]may tarry for the night,
But joy cometh in the morning.
As for me, I said in my prosperity,
I shall never be moved.
Thou, Jehovah, of thy favor hadst made my mountain to stand strong:
Thou didst hide thy face; I was troubled.
I cried to thee, O Jehovah;
And unto Jehovah I made supplication:
What profit is there in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare thy truth?
10 Hear, O Jehovah, and have mercy upon me:
Jehovah, be thou my helper.
11 Thou hast turned for me my mourning into dancing;
Thou hast loosed my sackcloth, and girded me with gladness;
12 To the end that my glory may sing praise to thee, and not be silent.
O Jehovah my God, I will give thanks unto thee for ever.

Footnotes:

  1. Psalm 30:1 Or, drawn
  2. Psalm 30:3 Another reading is, from among them that go down to the pit.
  3. Psalm 30:5 Or, In his favor is life
  4. Psalm 30:5 Hebrew may come in to lodge at even.
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Psalm 32

Blessedness of forgiveness and of trust in God.

A Psalm of David. Maschil.

32 Blessed is he whose transgression is forgiven,
Whose sin is covered.
Blessed is the man unto whom Jehovah imputeth not iniquity,
And in whose spirit there is no guile.
When I kept silence, my bones wasted away
Through my [a]groaning all the day long.
For day and night thy hand was heavy upon me:
My moisture was changed [b]as with the drought of summer. Selah
I acknowledged my sin unto thee,
And mine iniquity did I not hide:
I said, I will confess my transgressions unto Jehovah;
And thou forgavest the iniquity of my sin. Selah
For this let every one that is godly pray unto thee [c]in a time when thou mayest be found:
Surely when the great waters overflow they shall not reach unto him.
Thou art my hiding-place; thou wilt preserve me from trouble;
Thou wilt compass me about with songs of deliverance. Selah
I will instruct thee and teach thee in the way which thou shalt go:
I will counsel thee with mine eye upon thee.
Be ye not as the horse, or as the mule, which have no understanding;
Whose trappings must be bit and bridle to hold them in,
[d]Else they will not come near unto thee.
10 Many sorrows shall be to the wicked;
But he that trusteth in Jehovah, lovingkindness shall compass him about.
11 Be glad in Jehovah, and rejoice, ye righteous;
And shout for joy, all ye that are upright in heart.

Footnotes:

  1. Psalm 32:3 Hebrew roaring.
  2. Psalm 32:4 Or, into the
  3. Psalm 32:6 Or, in the time of finding out sin.
  4. Psalm 32:9 Or, That they come not near
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Psalm 42-43

Book II

Thirsting for God in trouble and exile.

For the Chief Musician. Maschil of the sons of Korah.

42 As the hart panteth after the water brooks,
So panteth my soul after thee, O God.
My soul thirsteth for God, for the living God:
When shall I come and appear before God?
My tears have been my food day and night,
While they [a]continually say unto me, Where is thy God?
These things I remember, and pour out my soul [b]within me,
How I went with the throng, and [c]led them to the house of God,
With the voice of joy and praise, a multitude keeping holyday.
Why art thou [d]cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God; for I shall yet praise him
For the help of his countenance.

O my God, my soul is cast down within me:
Therefore do I remember thee from the land of the Jordan,
And the Hermons, from [e]the hill Mizar.
Deep calleth unto deep at the noise of thy waterfalls:
All thy waves and thy billows are gone over me.
Yet Jehovah will command his lovingkindness in the day-time;
And in the night his song shall be with me,
Even a prayer unto the God of my life.
I will say unto God my rock, Why hast thou forgotten me?
Why go I mourning [f]because of the oppression of the enemy?
10 As with [g]a sword in my bones, mine adversaries reproach me,
While they continually say unto me, Where is thy God?
11 Why art thou cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God; for I shall yet praise him,
Who is the help of my countenance, and my God.

Prayer for deliverance.

43 Judge me, O God, and plead my cause against an ungodly nation:
Oh deliver me from the deceitful and unjust man.
For thou art the God of my strength; why hast thou cast me off?
Why go I mourning [h]because of the oppression of the enemy?
Oh send out thy light and thy truth; let them lead me:
Let them bring me unto thy holy hill,
And to thy tabernacles.
Then will I go unto the altar of God,
Unto God [i]my exceeding joy;
And upon the harp will I praise thee, O God, my God.
Why art thou cast down, O my soul?
And why art thou disquieted within me?
Hope thou in God; for I shall yet praise him,
Who is the help of my countenance, and my God.

Footnotes:

  1. Psalm 42:3 Hebrew all the day.
  2. Psalm 42:4 Hebrew upon.
  3. Psalm 42:4 Or, went in procession with them
  4. Psalm 42:5 Hebrew bowed down.
  5. Psalm 42:6 Or, the little mountain
  6. Psalm 42:9 Or, while the enemy oppresseth
  7. Psalm 42:10 Or, crushing
  8. Psalm 43:2 Or, while the enemy oppresseth
  9. Psalm 43:4 Hebrew the gladness of my joy.
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1 Kings 12:1-20

12 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt, and they sent and called him), that Jeroboam and all the assembly of Israel came, and spake unto Rehoboam, saying, Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. And he said unto them, Depart yet for three days, then come again to me. And the people departed.

And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people? And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever. But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him. And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter? 10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father’s loins. 11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day. 13 And the king answered the people roughly, and forsook the counsel of the old men which they had given him, 14 and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions. 15 So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.

16 And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. 18 Then king Rehoboam sent Adoram, who was over the men subject to taskwork; and all Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. 19 So Israel rebelled against the house of David unto this day. 20 And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

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James 5:7-12

Be patient therefore, brethren, until the [a]coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until [b]it receive the early and latter rain. Be ye also patient; establish your hearts: for the coming of the Lord is at hand. Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. 10 Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. 11 Behold, we call them blessed that endured: ye have heard of the [c]patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.

12 But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but [d]let your yea be yea, and your nay, nay; that ye fall not under judgment.

Footnotes:

  1. James 5:7 Greek presence.
  2. James 5:7 Or, he
  3. James 5:11 Or, endurance
  4. James 5:12 Or, let yours be the yea, yea, and the nay, nay. Compare Mt. 5:37.
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James 5:19-20

19 My brethren, if any among you err from the truth, and one convert him; 20 [a]let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.

Footnotes:

  1. James 5:20 Some ancient authorities read know ye.
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Mark 15:33-39

33 And when the sixth hour was come, there was darkness over the whole [a]land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, [b]My God, my God, [c]why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah. 36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down. 37 And Jesus uttered a loud voice, and gave up the ghost. 38 And the veil of the [d]temple was rent in two from the top to the bottom. 39 And when the centurion, who stood by over against him, saw that he [e]so gave up the ghost, he said, Truly this man was [f]the Son of God.

Footnotes:

  1. Mark 15:33 Or, earth
  2. Mark 15:34 Ps. 22:1.
  3. Mark 15:34 Or, why didst thou forsake me?
  4. Mark 15:38 Or, sanctuary
  5. Mark 15:39 Many ancient authorities read so cried out, and gave up the ghost.
  6. Mark 15:39 Or, a son of God
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