Book of Common Prayer
66 1-4 All together now—applause for God!
Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, “We’ve never seen anything like him!”
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can’t stop enjoying your name and fame.
5-6 Take a good look at God’s wonders—
they’ll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn’t that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don’t dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn’t he set us on the road to life?
Didn’t he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I’m bringing my prizes and presents to your house.
I’m doing what I said I’d do,
What I solemnly swore I’d do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
16-20 All believers, come here and listen,
let me tell you what God did for me.
I called out to him with my mouth,
my tongue shaped the sounds of music.
If I had been cozy with evil,
the Lord would never have listened.
But he most surely did listen,
he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
he stayed with me, loyal in his love.
67 1-7 God, mark us with grace
and blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth’s four corners—honor him!
19 1-2 God’s glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
46 1-3 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
13 1-4 Some time later, this happened: Absalom, David’s son, had a sister who was very attractive. Her name was Tamar. Amnon, also David’s son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn’t see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David’s brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, “Why are you moping around like this, day after day—you, the son of the king! Tell me what’s eating at you.”
“In a word, Tamar,” said Amnon. “My brother Absalom’s sister. I’m in love with her.”
5 “Here’s what you do,” said Jonadab. “Go to bed and pretend you’re sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.’”
6 So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, “Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her.”
7 David sent word to Tamar who was home at the time: “Go to the house of your brother Amnon and prepare a meal for him.”
8-9 So Tamar went to her brother Amnon’s house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn’t eat.
9-11 Amnon said, “Clear everyone out of the house,” and they all cleared out. Then he said to Tamar, “Bring the food into my bedroom, where we can eat in privacy.” She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, “Come to bed with me, sister!”
12-13 “No, brother!” she said, “Don’t hurt me! This kind of thing isn’t done in Israel! Don’t do this terrible thing! Where could I ever show my face? And you—you’ll be out on the street in disgrace. Oh, please! Speak to the king—he’ll let you marry me.”
14 But he wouldn’t listen. Being much stronger than she, he raped her.
15 No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he’d had for her. “Get up,” he said, “and get out!”
16-18 “Oh no, brother,” she said. “Please! This is an even worse evil than what you just did to me!”
But he wouldn’t listen to her. He called for his valet. “Get rid of this woman. Get her out of my sight! And lock the door after her.” The valet threw her out and locked the door behind her.
18-19 She was wearing a long-sleeved gown. (That’s how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went.
20 Her brother Absalom said to her, “Has your brother Amnon had his way with you? Now, my dear sister, let’s keep it quiet—a family matter. He is, after all, your brother. Don’t take this so hard.” Tamar lived in her brother Absalom’s home, bitter and desolate.
21-22 King David heard the whole story and was enraged, but he didn’t discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.
15 1-2 Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, “How can I help?”
3-6 That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!
7-13 So reach out and welcome one another to God’s glory. Jesus did it; now you do it! Jesus, staying true to God’s purposes, reached out in a special way to the Jewish insiders so that the old ancestral promises would come true for them. As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance:
Then I’ll join outsiders in a hymn-sing;
I’ll sing to your name!
And this one:
Outsiders and insiders, rejoice together!
And again:
People of all nations, celebrate God!
All colors and races, give hearty praise!
And Isaiah’s word:
There’s the root of our ancestor Jesse,
breaking through the earth and growing tree tall,
Tall enough for everyone everywhere to see and take hope!
Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!
* * *
The Bridegroom’s Friend
22-26 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”
27-29 John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30 “That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33 “The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36 “The One that God sent speaks God’s words. And don’t think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson