Book of Common Prayer
106 1-3 Hallelujah!
Thank God! And why?
Because he’s good, because his love lasts.
But who on earth can do it—
declaim God’s mighty acts, broadcast all his praises?
You’re one happy man when you do what’s right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We’ve sinned a lot, both we and our parents;
We’ve fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn’t a single survivor.
Then they believed his words were true
and broke out in songs of praise.
13-18 But it wasn’t long before they forgot the whole thing,
wouldn’t wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram’s gang.
Fire flared against that rebel crew
and torched them to a cinder.
19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they’d made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.
23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God’s anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn’t believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God’s voice.
Exasperated, God swore
that he’d lay them low in the desert,
Scattering their children here and there,
strewing them all over the earth.
28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.
32-33 They angered God again at Meribah Springs;
this time Moses got mixed up in their evil;
Because they defied God yet again,
Moses exploded and lost his temper.
34-39 They didn’t wipe out those godless cultures
as ordered by God;
Instead they intermarried with the heathen,
and in time became just like them.
They worshiped their idols,
were caught in the trap of idols.
They sacrificed their sons and daughters
at the altars of demon gods.
They slit the throats of their babies,
murdered their infant girls and boys.
They offered their babies to Canaan’s gods;
the blood of their babies stained the land.
Their way of life reeked;
they lived like prostitutes.
40-43 And God was furious—a wildfire anger;
he couldn’t stand even to look at his people.
He turned them over to the heathen
so that the people who hated them ruled them.
Their enemies made life hard for them;
they were tyrannized under that rule.
Over and over God rescued them, but they never learned—
until finally their sins destroyed them.
44-46 Still, when God saw the trouble they were in
and heard their cries for help,
He remembered his Covenant with them,
and, immense with love, took them by the hand.
He poured out his mercy on them
while their captors looked on, amazed.
47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!
Blessed be God, Israel’s God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!
“We Want a King!”
17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:
18-19 “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.
“And now you say, ‘No! We want a king; give us a king!’
“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”
20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.
22 Samuel went back to God: “Is he anywhere around?”
God said, “Yes, he’s right over there—hidden in that pile of baggage.”
23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.
24 Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”
Then a great shout went up from the people: “Long live the king!”
25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.
26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.
Saul Is Crowned King
Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.
44-47 “And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.
48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,
“Heaven is my throne room;
I rest my feet on earth.
So what kind of house
will you build me?” says God.
“Where I can get away and relax?
It’s already built, and I built it.”
51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”
54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”
57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.
Saul was right there, congratulating the killers.
Simon the Wizard
8 1-2 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!
52-53 Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”
A Rooster Crowed
54-56 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”
57 He denied it, “Woman, I don’t even know him.”
58 A short time later, someone else noticed him and said, “You’re one of them.”
But Peter denied it: “Man, I am not.”
59 About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”
60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson