Book of Common Prayer
37 1-2 Don’t bother your head with braggarts
or wish you could succeed like the wicked.
In no time they’ll shrivel like grass clippings
and wilt like cut flowers in the sun.
3-4 Get insurance with God and do a good deed,
settle down and stick to your last.
Keep company with God,
get in on the best.
5-6 Open up before God, keep nothing back;
he’ll do whatever needs to be done:
He’ll validate your life in the clear light of day
and stamp you with approval at high noon.
7 Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.
8-9 Bridle your anger, trash your wrath,
cool your pipes—it only makes things worse.
Before long the crooks will be bankrupt;
God-investors will soon own the store.
10-11 Before you know it, the wicked will have had it;
you’ll stare at his once famous place and—nothing!
Down-to-earth people will move in and take over,
relishing a huge bonanza.
12-13 Bad guys have it in for the good guys,
obsessed with doing them in.
But God isn’t losing any sleep; to him
they’re a joke with no punch line.
14-15 Bullies brandish their swords,
pull back on their bows with a flourish.
They’re out to beat up on the harmless,
or mug that nice man out walking his dog.
A banana peel lands them flat on their faces—
slapstick figures in a moral circus.
16-17 Less is more and more is less.
One righteous will outclass fifty wicked,
For the wicked are moral weaklings
but the righteous are God-strong.
18-19 God keeps track of the decent folk;
what they do won’t soon be forgotten.
In hard times, they’ll hold their heads high;
when the shelves are bare, they’ll be full.
20 God-despisers have had it;
God’s enemies are finished—
Stripped bare like vineyards at harvest time,
vanished like smoke in thin air.
21-22 Wicked borrows and never returns;
Righteous gives and gives.
Generous gets it all in the end;
Stingy is cut off at the pass.
23-24 Stalwart walks in step with God;
his path blazed by God, he’s happy.
If he stumbles, he’s not down for long;
God has a grip on his hand.
25-26 I once was young, now I’m a graybeard—
not once have I seen an abandoned believer,
or his kids out roaming the streets.
Every day he’s out giving and lending,
his children making him proud.
27-28 Turn your back on evil,
work for the good and don’t quit.
God loves this kind of thing,
never turns away from his friends.
28-29 Live this way and you’ve got it made,
but bad eggs will be tossed out.
The good get planted on good land
and put down healthy roots.
30-31 Righteous chews on wisdom like a dog on a bone,
rolls virtue around on his tongue.
His heart pumps God’s Word like blood through his veins;
his feet are as sure as a cat’s.
32-33 Wicked sets a watch for Righteous,
he’s out for the kill.
God, alert, is also on watch—
Wicked won’t hurt a hair of his head.
34 Wait passionately for God,
don’t leave the path.
He’ll give you your place in the sun
while you watch the wicked lose it.
35-36 I saw Wicked bloated like a toad,
croaking pretentious nonsense.
The next time I looked there was nothing—
a punctured bladder, vapid and limp.
37-38 Keep your eye on the healthy soul,
scrutinize the straight life;
There’s a future
in strenuous wholeness.
But the willful will soon be discarded;
insolent souls are on a dead-end street.
39-40 The spacious, free life is from God,
it’s also protected and safe.
God-strengthened, we’re delivered from evil—
when we run to him, he saves us.
24-26 David hid in the field. On the holiday of the New Moon, the king came to the table to eat. He sat where he always sat, the place against the wall, with Jonathan across the table and Abner at Saul’s side. But David’s seat was empty. Saul didn’t mention it at the time, thinking, “Something’s happened that’s made him unclean. That’s it—he’s probably unclean for the holy meal.”
27 But the day after the New Moon, day two of the holiday, David’s seat was still empty. Saul asked Jonathan his son, “So where’s that son of Jesse? He hasn’t eaten with us either yesterday or today.”
28-29 Jonathan said, “David asked my special permission to go to Bethlehem. He said, ‘Give me leave to attend a family reunion back home. My brothers have ordered me to be there. If it seems all right to you, let me go and see my brothers.’ That’s why he’s not here at the king’s table.”
30-31 Saul exploded in anger at Jonathan: “You son of a slut! Don’t you think I know that you’re in cahoots with the son of Jesse, disgracing both you and your mother? For as long as the son of Jesse is walking around free on this earth, your future in this kingdom is at risk. Now go get him. Bring him here. From this moment, he’s as good as dead!”
32 Jonathan stood up to his father. “Why dead? What’s he done?”
33 Saul threw his spear at him to kill him. That convinced Jonathan that his father was fixated on killing David.
34 Jonathan stormed from the table, furiously angry, and ate nothing the rest of the day, upset for David and smarting under the humiliation from his father.
35-39 In the morning, Jonathan went to the field for the appointment with David. He had his young servant with him. He told the servant, “Run and get the arrows I’m about to shoot.” The boy started running and Jonathan shot an arrow way beyond him. As the boy came to the area where the arrow had been shot, Jonathan yelled out, “Isn’t the arrow farther out?” He yelled again, “Hurry! Quickly! Don’t just stand there!” Jonathan’s servant then picked up the arrow and brought it to his master. The boy, of course, knew nothing of what was going on. Only Jonathan and David knew.
40-41 Jonathan gave his quiver and bow to the boy and sent him back to town. After the servant was gone, David got up from his hiding place beside the boulder, then fell on his face to the ground—three times prostrating himself! And then they kissed one another and wept, friend over friend, David weeping especially hard.
42 Jonathan said, “Go in peace! The two of us have vowed friendship in God’s name, saying, ‘God will be the bond between me and you, and between my children and your children forever!’”
Barnabas, Saul, and Doctor Know-It-All
13 1-2 The congregation in Antioch was blessed with a number of prophet-preachers and teachers:
Barnabas,
Simon, nicknamed Niger,
Lucius the Cyrenian,
Manaen, an advisor to the ruler Herod,
Saul.
One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
3 So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.
4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.
6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.
7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.
12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.
23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”
25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no yes-man to the Sabbath. He’s in charge!”
Doing Good on the Sabbath
3 1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath violation. He said to the man with the crippled hand, “Stand here where we can see you.”
4 Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.
5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson