Book of Common Prayer
87 (Of the Bnei Korach. A mizmor. A shir) On the Harei Kodesh (Holy Mountain) stands His foundation.
2 Hashem loveth the sha’arei Tziyon more than all the mishkenot Ya’akov.
3 Glorious things are spoken of thee, O Ir HaElohim. Selah.
4 To them that know me, I will make mention of Rachav and Babylon; hinei, Philistia, and Tzor, with Ethiopia: this man was born there.
5 But of Tziyon it shall be said, This one and that one were born in her; and Elyon Himself shall establish it.
6 Hashem shall register, when He writeth up the people, that this one was born there. Selah.
7 The sharim (ones singing) as well as the cholelim (players on instruments) shall be there; all my fountains are in thee.
90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.
2 Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).
3 Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.
4 For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.
5 Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.
6 In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.
7 For we are consumed by Thine anger, and by Thy chemah are we troubled.
8 Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.
9 For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.
10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.
11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).
12 So teach us to number yameinu, that we may apply levav unto chochmah.
13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.
14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).
15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.
16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.
17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.
136 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (His chesed indures forever).
2 O give thanks unto Elohei HaElohim; ki l’olam chasdo.
3 O give thanks to Adonei HaAdonim; ki l’olam chasdo.
4 To Him Who alone doeth nifla’ot gedolot; ki l’olam chasdo.
5 To Him that by tevunah (understanding) made HaShomayim; ki l’olam chasdo.
6 To Him that stretched out ha’aretz above the mayim; ki l’olam chasdo.
7 To Him that made ohrim gedolim (great lights); ki l’olam chasdo.
8 The shemesh to rule by yom; ki l’olam chasdo.
9 The yarei’ach and kokhavim to rule by lailah; ki l’olam chasdo.
10 To Him that struck down Mitzrayim in their bechorot (firstborn); ki l’olam chasdo.
11 And brought out Yisroel from among them; ki l’olam chasdo.
12 With a yad chazakah, and with a stretched out zero’a; ki l’olam chasdo.
13 To Him Who divided asunder Yam Suf; ki l’olam chasdo.
14 And made Yisroel to pass through the midst of it; ki l’olam chasdo.
15 But overthrew Pharaoh and his army in the Yam Suf; ki l’olam chasdo.
16 To Him Who led His people through the midbar; ki l’olam chasdo.
17 To Him Who struck down melachim gedolim; ki l’olam chasdo.
18 And slaughtered mighty melachim; ki l’olam chasdo.
19 Sichon Melech HaEmori; ki l’olam chasdo.
20 And Og Melech HaBashan; ki l’olam chasdo.
21 And gave their land for a nachalah; ki l’olam chasdo.
22 Even a nachalah unto Yisroel His eved; ki l’olam chasdo.
23 Who remembered us in our low estate; ki l’olam chasdo.
24 And hath released us from our enemies; ki l’olam chasdo.
25 Who giveth lechem to kol basar; ki l’olam chasdo.
26 O give thanks unto the G-d of Shomayim; ki l’olam chasdo.
15 And Natan departed unto his bais. And Hashem struck the yeled that Uriyah’s isha bore unto Dovid, and it was very ill.
16 Dovid therefore pleaded with HaElohim for the na’ar; and Dovid did a tzom, and went in, and lay all night upon ha’aretz.
17 And the zekenim of his Bais arose, and went to him, to raise him up from ha’aretz; but he would not, neither did he eat lechem with them.
18 And it came to pass on the yom hashevi’i, that the yeled died. And the avadim of Dovid feared to tell him that the yeled was dead; for they said, Hinei, while the yeled was yet chai (alive), we spoke unto him, and he would not pay heed unto koleinu (our voice); so if we tell him that the yeled is dead, will he then do something horrendous?
19 But when Dovid saw that his avadim were mitlachashim (whisperers), Dovid perceived that the yeled was dead; therefore Dovid said unto his avadim, Is the yeled dead? And they said, Met (dead, he is dead).
20 Then Dovid arose from ha’aretz, and bathed [See 2 Sm 11:2], and put on lotion, and changed his apparel, and came into the Bais Hashem, and worshiped; then he came to his own Bais; and when he requested, they set lechem before him, and he did eat.
21 Then said his avadim unto him, What davar is this that thou hast done? Thou didst undergo a tzom and weep for the sake of the yeled, while it was alive; but when the yeled was dead, thou didst rise and eat lechem.
22 And he said, While the yeled was yet chai, I underwent a tzom and wept; for I said, Who can tell whether Hashem will be gracious to me, that the yeled may live?
23 But now he is met (dead), why should I undergo a tzom? Can I bring him back again? I shall go to him, but he shall not return to me.
24 And Dovid [Beloved] comforted Bat-Sheva his isha, and went in unto her, and lay with her; and she bore ben, and he called shmo Sh’lomo; and Hashem loved him.
25 And He sent by the yad Natan HaNavi; and he called shmo Yedidyah (Beloved of Hashem), for the sake of Hashem.
26 And Yoav fought against Rabbah of the Bnei Ammon, and captured ir hameluchah (the royal city).
27 And Yoav sent malachim to Dovid, and said, I have fought against Rabbah, and have taken the Ir HaMayim.
28 Now therefore gather the rest of HaAm (the army) together, and encamp against the Ir, and capture it; lest I take the Ir, and it be called after my shem.
29 And Dovid gathered kol haAm together, and went to Rabbah, and fought against it, and captured it.
30 And he took their melech’s ateret from off his rosh, the weight whereof was a talent of zahav with the precious stones; and it was set on Dovid’s rosh. And he brought forth the plunder of the ir (city) in great abundance.
31 And he brought forth ha’am that were therein, and put them under saws, and under threshing tools of barzel, and under axes of barzel, and made them go through the brickkilns; and thus did he unto all the towns of the Bnei Ammon. So Dovid and kol haAm returned unto Yerushalayim.
20 And after the uproar had ended, Rav Sha’ul summoned the Moshiach’s talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.
2 And having traveled through those regions and having exhorted the Moshiach’s talmidim there with many words, Rav Sha’ul came to Greece.
3 And after he had spent shloshah chodashim there, Rav Sha’ul was about to set sail for Syria when a kesher (conspiracy) was plotted against him by the [unbelieving] Yehudim, and so Rav Sha’ul decided to return through Macedonia.
4 And accompanying Rav Sha’ul from Berea was Sopater the son of Pyrrhus; from Thessalonica was Aristarchus and Secundus; from Derbe, Gaius; and from Asia, Timotiyos, Tychicus and Trophimus.
5 And these, having gone ahead, were waiting for us in Troas.
6 And we sailed away after the Yamim HaMatzot [i.e., Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim.
7 And on Yom Rishon, when we met for tish (it was Motzoei Shabbos when there was a Melaveh Malkeh communal meal), Rav Sha’ul was saying a shiur to them, since he would have to depart early the next day and was having to extend the message until chatzot halailah.
8 And there were a number of menorot in the upper story, where we had assembled.
9 And a certain bocher, by the name of Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha’ul was saying a shiur that went on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.
10 And having come down, Rav Sha’ul fell upon him, and, having embraced him, Rav Sha’ul said, "Do not be troubled, for his neshamah is in him." [MELACHIM ALEF 17:21; MELACHIM BAIS 4:34]
11 And having gone up and, at the Betzi’at HaLechem, having partaken of it, and having spoken until Shacharis, thus Rav Sha’ul departed.
12 And they led away the bochur chai! And they were not a little comforted.
13 And we went ahead to the oniyah (sailing vessel) and set sail for Assos, where we were intending to take Rav Sha’ul on board, for he had arranged it so, intending to travel himself there by land.
14 When Rav Sha’ul met us in Assos, we took him on board and came to Mitylene.
15 And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus.
16 For Rav Sha’ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu’os go up to Yerushalayim.
30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.
31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).
32 But they did not have binah concerning this dvar, and they were afraid to inquire further.
33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?
34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.
35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,
37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.
38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]
39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.
40 For the one who is not our mitnagged is for us.
41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).
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