Book of Common Prayer
97 O how I love Thy torah! It is my meditation kol hayom.
98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than every melamed of mine: for Thy edot are my meditation.
100 I understand more than the zekenim, for I keep Thy pikkudim.
101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.
102 I have not departed from Thy mishpatim: for Thou hast taught me.
103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!
104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun
105 Thy word is a ner unto my feet, ohr unto my path.
106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.
107 I am afflicted very much: revive me, Hashem, according unto Thy word.
108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.
109 My nefesh is continually in my yad: yet do I not forget Thy torah.
110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.
111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.
112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech
113 I hate the doubleminded: but Thy torah do I love.
114 Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.
115 Depart from me, ye evildoers: for I will keep the mitzvot of Elohai.
116 Uphold me according unto Thy imrah, that I may live: and let me not be ashamed from my hope.
117 Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkot continually.
118 Thou hast rejected all them that err from Thy chukkot: for their deceitfulness is sheker (falsehood).
119 Thou puttest away all resha’im of eretz like dross; therefore I love Thy edot.
120 My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim. AYIN
81 (For the one directing. On the gittis. Of Asaph.) Sing with joy unto Elohim uzeinu (our strength); make a joyful noise unto Elohei Ya’akov.
2 (3) Begin a song, and bring hither the tambourine, the pleasant kinnor (harp) with the nevel (lyre).
3 (4) Blow the shofar at Rosh Chodesh, at the full moon, on Yom Chageinu.
4 (5) For this was a chok for Yisroel, and a mishpat of the Elohei Ya’akov.
5 (6) This He ordained in Yosef for an edut, when He went out over Eretz Mitzra- yim; where a language of one not known did I hear.
6 (7) I removed his shekhem (shoulder) from the burden; his hands were delivered from the basket.
7 (8) In tzoros thou calledst, and I delivered thee; I answered thee in the seter ra’am (secret place of thunder); I tested thee at the waters of Merivah. Selah.
8 (9) Shema, O My people, and I will admonish thee; O Yisroel, if thou wilt pay heed unto Me;
9 (10) There shall no el zar (strange, foreign g-d) be among thee; neither shalt thou worship any el nechar (foreign g-d).
10 (11) I am Hashem Eloheicha Who brought thee out of Eretz Mitzrayim; open thy mouth wide, I will fill it.
11 (12) But My people would not pay heed to My voice; and Yisroel would have none of Me.
12 (13) So I gave them up unto their own hearts’ sherirut (stubbornness); and they walked in their own mo’atzot (counsels).
13 (14) Oh that My people had paid heed unto Me, and Yisroel had walked in My ways!
14 (15) I should soon have subdued their oyevim and turned My Yad (hand, power) against their adversaries.
15 (16) The haters of Hashem should have cringed before Him; their et (time, fate, punishment) endures l’olam.
16 (17) He would have fed them also with the finest of the chittah (wheat); and with devash (honey) from the Tzur would I have satisfied thee.
82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].
2 Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.
3 Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.
4 Deliver the poor and needy; rid them out of the yad resha’im.
5 They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.
6 I have said, elohim ye are; and all of you are Bnei HaElyon.
7 But ye shall die like adam, and fall like one of the sarim (princes).
8 Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.
9 And Dovid said, Is there yet any that is left of the Bais Sha’ul, that I may show him chesed for the sake of Yonatan?
2 And there was of the Bais Sha’ul an eved and shmo was Tziva. And when they had called him unto Dovid, HaMelech said unto him, Art thou Tziva? And he replied, Thy eved.
3 And HaMelech said, Is there not yet any of the Bais Sha’ul, that I may show the chesed Elohim unto him? And Tziva said unto HaMelech, Yonatan hath yet a ben, which is nakheh (crippled, lame) raglayim (both feet).
4 And HaMelech said unto him, Eifoh hu (where is he)? And Tziva said unto HaMelech, Hinei, he is in the Bais Machir Ben Ammiel, in Lo-Devar.
5 Then HaMelech Dovid sent, and had him brought out of the Bais Machir Ben Ammiel, from Lo-Devar.
6 Now when Mephivoshet Ben Yonatan Ben Sha’ul, was come unto Dovid, he fell on his face, and prostated himself. And Dovid said, Mephivoshet. And he answered, Hinei, thy eved!
7 And Dovid said unto him, Fear not; for I will surely show thee chesed for sake of Yonatan Avicha, and will restore thee kol sadeh Shaul Avicha; and thou shalt eat lechem at my shulchan tamid.
8 And he prostated himself, and said, What is thy eved, that thou shouldest look upon such a kelev hamet (dead dog) as I am?
9 Then HaMelech called to Tziva na’ar Sha’ul, and said unto him, I have given unto thy adon’s ben all that pertained to Sha’ul and to all his Bais.
10 Thou therefore, and thy banim, and thy avadim, shall till the adamah for him, and thou shalt bring in the fruits, that thy adon’s ben may have lechem to eat; but Mephivoshet the ben adonecha shall eat lechem tamid at my shulchan. Now Tziva had fifteen banim and twenty avadim.
11 Then said Tziva unto HaMelech, According to all that adoni HaMelech hath commanded his eved, so shall thy eved do. As for Mephivoshet, said HaMelech, he shall eat at my shulchan, as one of the Bnei HaMelech.
12 And Mephivoshet had a ben katan, shmo Micha. And kol moshav Bais Tziva were avadim unto Mephivoshet.
13 So Mephivoshet dwelt in Yerushalayim; for he did eat continually at the shulchan HaMelech; and was pisei’ach (crippled) in both his raglayim.
19 And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.
2 And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"
3 And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."
4 And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." [Lk 3:16]
5 And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.
6 And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.
7 And the anashim were about sheneym asar in number.
8 And having joined the minyan at the shul, Rav Sha’ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.
9 But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha’ul withdrew from them. Rav Sha’ul took the Moshiach’s talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.
10 And this happened over a period of two years with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim.
34 And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
35 For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.
36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?
37 For what shall a ben Adam give in exchange [for] his neshamah?
38 For whoever feels bushah (shame) regarding me and my dvarim in this dor rah umnaef (evil and adulterous generation), the Ben HaAdam [Moshiach] will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.
9 And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
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