Book of Common Prayer
1 James, servant of God and of the Lord Jesus Christ, sends greetings to the twelve dispersed tribes.
The Christian can even welcome trouble
2-8 When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence. And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. But he must ask in sincere faith without secret doubts as to whether he really wants God’s help or not. The man who trusts God, but with inward reservations, is like a wave of the sea, carried forward by the wind one moment and driven back the next. That sort of man cannot hope to receive anything from God, and the life of a man of divided loyalty will reveal instability at every turn.
9 The brother who is poor may be glad because God has called him to the true riches.
10-11 The rich may be glad that God has shown him his spiritual poverty. For the rich man, as such, will wither away as surely as summer flowers. One day the sunrise brings a scorching wind; the grass withers at once and so do all the flowers—all that lovely sight is destroyed. Just as surely will the rich man and all his extravagant ways fall into the blight of decay.
No temptation comes from God, only highest good
12 The man who patiently endures the temptations and trials that come to him is the truly happy man. For once his testing is complete he will receive the crown of life which the Lord has promised to all who love him.
13-16 A man must not say when he is tempted, “God is tempting me.” For God has no dealings with evil, and does not himself tempt anyone. No, a man’s temptation is due to the pull of his own inward desires, which can be enormously attractive. His own desire takes hold of him, and that produces sin. And sin in the long run means death—make no mistake about that, brothers of mine!
Jesus asks a question and receives Peter’s momentous answer
18 Then came this incident. While Jesus was praying by himself, having only the disciples near him, he asked them this question: “Who are the crowd saying that I am?”
19 “Some say that you are John the Baptist,” they replied. “Others that you are Elijah, and others think that one of the old-time prophets has come to life again.”
20 Then he said, “And who do you say that I am?” “God’s Christ! said Peter.
Jesus foretells his own suffering: the paradox of losing life to find it
21-22 But Jesus expressly told them not to say a word to anybody, at the same time warning them of the inevitability of the Son of Man’s great suffering, of his repudiation by the elders, chief priests and scribes, and of his death and of being raised to life again on the third day.
23-27 Then he spoke to them all. “If anyone wants to follow in my footsteps, he must give up all right to himself, carry his cross every day and keep close behind me. For the man who wants to save his life will lose it, but the man who loses his life for my sake will save it. For what is the use of a man gaining the whole world if he loses or forfeits his own soul? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him, when he comes in his glory and the glory of the Father and the holy angels. I tell you the simple truth—there are men standing here today who will not taste death until they have seen the kingdom of God!”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.