Book of Common Prayer
We have seen God’s mercy and wisdom: how shall we respond?
12 1-2 With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him. Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity.
3-8 As your spiritual teacher I give this piece of advice to each one of you. Don’t cherish exaggerated ideas of yourself or your importance, but try to have a sane estimate of your capabilities by the light of the faith that God has given to you all. For just as you have many members in one physical body and those members differ in their functions, so we, though many in number, compose one body in Christ and are all members of one another. Through the grace of God we have different gifts. If our gift is preaching, let us preach to the limit of our vision. If it is serving others let us concentrate on our service; if it is teaching let us give all we have to our teaching; and if our gift be the stimulating of the faith of others let us set ourselves to it. Let the man who is called to give, give freely; let the man who wields authority think of his responsibility; and let the man who feels sympathy for his fellows act cheerfully.
Let us have real Christian behaviour
9 Let us have no imitation Christian love. Let us have a genuine break with evil and a real devotion to good.
10 Let us have real warm affection for one another as between brothers, and a willingness to let the other man have the credit.
11 Let us not allow slackness to spoil our work and let us keep the fires of the spirit burning, as we do our work for God.
12 Base your happiness on your hope in Christ. When trials come endure them patiently, steadfastly maintain the habit of prayer.
13 Give freely to fellow-Christians in want, never grudging a meal or a bed to those who need them.
14 And as for those who try to make your life a misery, bless them. Don’t curse, bless.
15 Share the happiness of those who are happy, the sorrow of those who are sad.
16 Live in harmony with each other. Don’t become snobbish but take a real interest in ordinary people. Don’t become set in your own opinions.
17 Don’t pay back a bad turn by a bad turn, to anyone. Don’t say “it doesn’t matter what people think”, but see that your public behaviour is above criticism.
18 As far as your responsibility goes, live at peace with everyone.
19 Never take vengeance into your own hands, my dear friends: stand back and let God punish if he will. For it is written: ‘Vengeance is mine. I will repay’.
20-21 ... these are God’s words: ‘Therefore if your enemy hungers, feed him; if he thirsts, give him a drink; for in so doing you will heap coals of fire on his head’. Don’t allow yourself to be overpowered with evil. Take the offensive—overpower evil by good!
8 1-3 Not long after this incident, Jesus went through every town and village preaching and telling the people the good news of the kingdom of God. He was accompanied by the twelve and some women who had been cured of evil spirits and illnesses—Mary, known as “the woman from Magdala” (who had once been possessed by seven evil spirits) Joanna the wife of Chuza, Herod’s agent Susanna, and many others who used to look after his comfort from their own resources.
Jesus’ parable of the mixed reception given to the truth
4-8 When a large crowd had collected and people were coming to him from one town after another, he spoke to them and gave them this parable: “A sower went out to sow his seed, and while he was sowing, some of the seed fell by the roadside and was trodden down and birds gobbled it up. Some fell on the rock, and when it sprouted it withered for lack of moisture. Some fell among thorn-bushes which grew up with the seeds and choked the life out of them. But some seed fell on good soil and grew and produced a crop—a hundred times what had been sown.” And when he had said this, he called out, “Let the man who has ears to hear use them!”
9-10 Then his disciples asked him the meaning of the parable. To which Jesus replied, “You have been given the chance to understand the secrets of the kingdom of God, but the others are given parables so that they may go through life with their eyes open and ‘seeing they may not see, and hearing they may not understand’”.
11-15 “This is what the parable means. The seed is the message of God. The seed sown by the roadside represents those who hear the message, and then the devil comes and takes it away from their hearts so that they cannot believe it and be saved. That sown on the rock represents those who accept the message with great delight when they hear it, but have no real root. They believe for a little while but when the time of temptation comes, they lose faith. And the seed sown among the thorns represents the people who hear the message and go on their way, and with the worries and riches and pleasures of living, the life is choked out of them, and in the end they produce nothing. But the seed sown on good soil means the men who hear the message and accept it with good and honest heart, and go on steadily producing a good crop.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.