Book of Common Prayer
Psalm 101
A Psalm of David.
1 I will sing of mercy and loving-kindness and justice; to You, O Lord, will I sing.
2 I will behave myself wisely and give heed to the blameless way—O when will You come to me? I will walk within my house in integrity and with a blameless heart.
3 I will set no base or wicked thing before my eyes. I hate the work of them who turn aside [from the right path]; it shall not grasp hold of me.
4 A perverse heart shall depart from me; I will know no evil person or thing.
5 Whoso privily slanders his neighbor, him will I cut off [from me]; he who has a haughty look and a proud and arrogant heart I cannot and I will not tolerate.
6 My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
7 He who works deceit shall not dwell in my house; he who tells lies shall not continue in my presence.
8 Morning after morning I will root up all the wicked in the land, that I may eliminate all the evildoers from the city of the Lord.
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(A)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(B)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(C)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
121 I have done justice and righteousness; leave me not to those who would oppress me.
122 Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.(A)
123 My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.
124 Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.
125 I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.
126 It is time for the Lord to act; they have frustrated Your law.
127 Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.
128 Therefore I esteem as right all, yes, all Your precepts; I hate every false way.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(B)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(C)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(D)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
15 Look down from heaven and see from the dwelling place of Your holiness and Your glory. Where are Your zeal and Your jealousy and Your mighty acts [which you formerly did for Your people]? Your yearning pity and the [multitude of] compassions of Your heart are restrained and withheld from me.
16 For [surely] You are our Father, even though Abraham [our ancestor] does not know us and Israel (Jacob) does not acknowledge us; You, O Lord, are [still] our Father, our Redeemer from everlasting is Your name.
17 O Lord, why have You made us [able] to err from Your ways and hardened our hearts to [reverential] fear of You? Return [to bless us] for Your servants’ sake, the tribes of Your heritage.
18 Your holy people possessed Your sanctuary but a little while; our adversaries have trodden it down.
19 We have become [to You] like those over whom You never exercised rule, like those who were not called by Your name.
64 Oh, that You would rend the heavens and that You would come down, that the mountains might quake and flow down at Your presence—
2 As when fire kindles the brushwood and the fire causes the waters to boil—to make Your name known to Your adversaries, that the nations may tremble at Your presence!
3 When You did terrible things which we did not expect, You came down; the mountains quaked at Your presence.
4 For from of old no one has heard nor perceived by the ear, nor has the eye seen a God besides You, Who works and shows Himself active on behalf of him who [earnestly] waits for Him.
5 You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?
6 For we have all become like one who is unclean [ceremonially, like a leper], and all our righteousness (our best deeds of rightness and justice) is like filthy rags or a polluted garment; we all fade like a leaf, and our iniquities, like the wind, take us away [far from God’s favor, hurrying us toward destruction].(A)
7 And no one calls on Your name and awakens and bestirs himself to take and keep hold of You; for You have hidden Your face from us and have delivered us into the [consuming] power of our iniquities.(B)
8 Yet, O Lord, You are our Father; we are the clay, and You our Potter, and we all are the work of Your hand.
9 Do not be exceedingly angry, O Lord, or [seriously] remember iniquity forever. Behold, consider, we beseech You, we are all Your people.
3 The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work).
2 Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,
3 Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].
4 He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.
5 For if a man does not know how to rule his own household, how is he to take care of the church of God?
6 He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.(A)
7 Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil’s trap.
8 In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].
9 They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience.
10 And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons].
11 [a][The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.
12 Let deacons be the husbands of but one wife, and let them manage [their] children and their own households well.
13 For those who perform well as deacons acquire a good standing for themselves and also gain much confidence and freedom and boldness in the faith which is [founded on and centers] in Christ Jesus.
14 Although I hope to come to you before long, I am writing these instructions to you so that,
15 If I am detained, you may know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and stay (the prop and support) of the Truth.
16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [[b]God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.
27 And they came again to Jerusalem. And when Jesus was walking about in the [[a]courts and porches of the] temple, the chief priests and the scribes and the elders came to Him,
28 And they kept saying to Him, By what [sort of] authority are You doing these things, or who gave You this authority to do them?
29 Jesus told them, I will ask you a question. Answer Me, and then I will tell you by what [sort of] authority I do these things.
30 Was the baptism of John from heaven or from men? Answer Me.
31 And they reasoned and argued with one another, If we say, From heaven, He will say, Why then did you not believe him?
32 But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet.
33 So they replied to Jesus, We do not know. And Jesus said to them, Neither am I going to tell you what [sort of] authority I have for doing these things.
12 And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country.
2 When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard.
3 But they took him and beat him and sent him away without anything.
4 Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults].
5 And he sent another, and that one they killed; then many others—some they beat, and some they put to death.
6 He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son.
7 But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours.
8 And they took him and killed him, and threw [his body] outside the vineyard.
9 Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
10 Have you not even read this [passage of] Scripture: The very Stone which [[b]after putting It to the test] the builders rejected has become the Head of the corner [Cornerstone];
11 This is from the Lord and is His doing, and it is marvelous in our eyes?(A)
12 And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.(B)
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