Book of Common Prayer
Psalm 70
To the Chief Musician. [A Psalm] of David, to bring to remembrance or make memorial.
1 Make haste, O God, to deliver me; make haste to help me, O Lord!
2 Let them be put to shame and confounded that seek and demand my life; let them be turned backward and brought to confusion and dishonor who desire and delight in my hurt.
3 Let them be turned back and appalled because of their shame and disgrace who say, Aha, aha!
4 May all those who seek, inquire of and for You, and require You [as their vital need] rejoice and be glad in You; and may those who love Your salvation say continually, Let God be magnified!
5 But I am poor and needy; hasten to me, O God! You are my Help and my Deliverer; O Lord, do not tarry!
Psalm 71
1 In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!
2 Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!
3 Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.
4 Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.
5 For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.
6 Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.
7 I am as a wonder and surprise to many, but You are my strong refuge.
8 My mouth shall be filled with Your praise and with Your honor all the day.
9 Cast me not off nor send me away in the time of old age; forsake me not when my strength is spent and my powers fail.
10 For my enemies talk against me; those who watch for my life consult together,
11 Saying, God has forsaken him; pursue and persecute and take him, for there is none to deliver him.
12 O God, be not far from me! O my God, make haste to help me!
13 Let them be put to shame and consumed who are adversaries to my life; let them be covered with reproach, scorn, and dishonor who seek and require my hurt.
14 But I will hope continually, and will praise You yet more and more.
15 My mouth shall tell of Your righteous acts and of Your deeds of salvation all the day, for their number is more than I know.
16 I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone.
17 O God, You have taught me from my youth, and hitherto have I declared Your wondrous works.
18 Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come.
19 Your righteousness also, O God, is very high [reaching to the heavens], You Who have done great things; O God, who is like You, or who is Your equal?
20 You Who have shown us [all] troubles great and sore will quicken us again and will bring us up again from the depths of the earth.
21 Increase my greatness (my honor) and turn and comfort me.
22 I will also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of Israel.
23 My lips shall shout for joy when I sing praises to You, and my inner being, which You have redeemed.
24 My tongue also shall talk of Your righteousness all the day long; for they are put to shame, for they are confounded, who seek and demand my hurt.
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
55 Wait and listen, everyone who is thirsty! Come to the waters; and he who has no money, come, buy and eat! Yes, come, buy [priceless, spiritual] wine and milk without money and without price [simply for the self-surrender that accepts the blessing].(A)
2 Why do you spend your money for that which is not bread, and your earnings for what does not satisfy? Hearken diligently to Me, and eat what is good, and let your soul delight itself in fatness [the profuseness of spiritual joy].(B)
3 Incline your ear [submit and consent to the divine will] and come to Me; hear, and your soul will revive; and I will make an everlasting covenant or league with you, even the sure mercy (kindness, goodwill, and compassion) promised to David.(C)
4 Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples.
5 Behold, you [a][Israel] shall call nations that you know not, and nations that do not know you shall run to you because of the Lord your God, and of the Holy One of Israel, for He has glorified you.
6 Seek, inquire for, and require the Lord while He may be found [claiming Him by necessity and by right]; call upon Him while He is near.
7 Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have love, pity, and mercy for him, and to our God, for He will multiply to him His abundant pardon.
8 For My thoughts are not your thoughts, neither are your ways My ways, says the Lord.
9 For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.
10 For as the rain and snow come down from the heavens, and return not there again, but water the earth and make it bring forth and sprout, that it may give seed to the sower and bread to the eater,(D)
11 So shall My word be that goes forth out of My mouth: it shall not return to Me void [without producing any effect, useless], but it shall accomplish that which I please and purpose, and it shall prosper in the thing for which I sent it.
12 For you shall go out [from the spiritual exile caused by sin and evil into the homeland] with joy and be led forth [by your Leader, the Lord Himself, and His word] with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the cypress tree, and instead of the brier shall come up the myrtle tree; and it shall be to the Lord for a name of renown, for an everlasting sign [of jubilant exaltation] and memorial [to His praise], which shall not be cut off.
5 In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off].
2 Notice, it is I, Paul, who tells you that if you receive circumcision, Christ will be of no profit (advantage, avail) to you [[a]for if you distrust Him, you can gain nothing from Him].
3 I once more protest and testify to every man who receives circumcision that he is under obligation and bound to practice the whole of the Law and its ordinances.
4 If you seek to be justified and declared righteous and to be given a right standing with God through the Law, you are brought to nothing and so separated (severed) from Christ. You have fallen away from grace (from God’s gracious favor and unmerited blessing).
5 For we, [not relying on the Law but] through the [Holy] Spirit’s [help], by faith anticipate and wait for the blessing and good for which our righteousness and right standing with God [our [b]conformity to His will in purpose, thought, and action, causes us] to hope.
6 For [if we are] in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith activated and energized and expressed and working through love.
7 You were running the race nobly. Who has interfered in (hindered and stopped you from) your heeding and following the Truth?
8 This [evil] persuasion is not from Him Who called you [Who invited you to freedom in Christ].
9 A little leaven (a slight inclination to error, or a few false teachers) leavens the whole lump [it perverts the whole conception of faith or misleads the whole church].
10 [For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.
11 But, brethren, if I still preach circumcision [as some accuse me of doing, as necessary to salvation], why am I still suffering persecution? In that case the cross has ceased to be a stumbling block and is made meaningless (done away).
12 I wish those who unsettle and confuse you would [[c]go all the way and] cut themselves off!
13 For you, brethren, were [indeed] called to freedom; only [do not let your] freedom be an incentive to your flesh and an opportunity or excuse [for [d]selfishness], but through love you should serve one another.
14 For the whole Law [concerning human relationships] is [e]complied with in the one precept, You shall love your neighbor as [you do] yourself.(A)
15 But if you bite and devour one another [in partisan strife], be careful that you [and your whole fellowship] are not consumed by one another.
27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?
28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
30 And He charged them sharply to tell no one about Him.
31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[a]from death].
32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [b]by the hand and led Him aside and then [facing Him] began to rebuke Him.
33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [c]intent on promoting what God wills, but what pleases men [you are not on God’s side, but that of men].
34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [d]lose sight of himself and his own interests] and take up his cross, and [[e]joining Me as a disciple and siding with My party] follow [f]with Me [continually, cleaving steadfastly to Me].
35 For whoever wants to save his [[g]higher, spiritual, eternal] life, will lose it [the [h]lower, natural, temporal life [i]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel’s will save it [his [j]higher, spiritual life [k]in the eternal kingdom of God].
36 For what does it profit a man to gain the whole world, and forfeit his life [[l]in the eternal kingdom of God]?
37 For what can a man give as an exchange ([m]a compensation, a ransom, in return) for his [blessed] life [[n]in the eternal kingdom of God]?
38 For whoever [o]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.
9 And Jesus said to them, Truly and solemnly I say to you, there are some standing here who will in no way taste death before they see the kingdom of God come in [its] power.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation