Book of Common Prayer
Psalm 80[a]
Prayer for the Persecuted People
1 For the director.[b] According to “Lilies.” Eduth. A psalm of Asaph.
2 [c]Listen to us, O shepherd of Israel,[d]
you who lead Joseph like a flock.
As you sit enthroned upon the cherubim, shine forth
3 over Ephraim,[e] Benjamin, and Manasseh.
Stir up your power
and come to save us.
4 Restore us, O Lord of hosts;
let your face shine[f] upon us,
and we will be saved.
5 O Lord of hosts,[g]
how long will you be angry
at your people’s prayers?
6 You have fed them with the bread of tears
and made them drink tears beyond measure.
7 You have made us an object of contention to our neighbors,
a source of mockery to our enemies.
8 Restore us, O Lord of hosts;
let your face shine upon us,
and we will be saved.
9 [h]You brought a vine[i] out of Egypt;
you dispersed the nations and planted it.
10 You prepared the ground for it;
then it took root and filled the land.
11 The mountains were covered with its shade
and the cedars of God[j] with its shoots.
12 It sent out its boughs as far as the Sea,[k]
its shoots as far as the river.
13 [l]Why have you broken down its walls
so that all who pass by pluck its grapes?[m]
14 The boars from the forest ravage it,
and wild beasts of the field feed on it.
15 Turn once again to us, O Lord of hosts;[n]
look down from heaven and see;
take care of this vine,
16 this shoot[o] that your right hand has planted,
the son that you yourself made strong.
17 Let those who would burn it or cut it down
perish when confronted by your rebuke.
18 Let your hand rest upon the man at your right,[p]
the son of man that you yourself made strong.
19 Then we will never again turn away from you;
give us life and we will call upon your name.[q]
20 Restore us, O Lord of hosts;
let your face shine upon us,
and we will be saved.
Psalm 77[a]
Lament and Consolation in Distress
1 For the director.[b] For Jeduthun. A psalm of Asaph.
2 [c]I cry aloud to God,
for when I cry out to God, he hears me.[d]
3 In the time of my distress I seek the Lord;
at night I stretch out my hands unceasingly,
and my soul refuses to be consoled.
4 [e]I groan as I think of God;
my spirit grows faint as I meditate on him. Selah
5 You keep my eyes from closing in sleep;
I am much too distraught to speak.
6 I reflect on the days of old
and recall the years long past.
7 At night I meditate in my heart,[f]
and as I reflect, my spirit questions:
8 [g]“Will the Lord cast us off forever
and never again show us his favor?
9 Has his kindness[h] vanished forever?
Has his promise ceased for all time?
10 Has God forgotten how to be merciful?
Has he shut up his compassion in anger?” Selah
11 [i]And I say: “This is my grief—
that the right hand[j] of the Most High has changed.”
12 I will remember the works of the Lord;
I will call to mind your wonders in the past.
13 I will reflect on all your deeds
and ponder your wondrous works.[k]
14 O God, your way is holy.[l]
What god is as great as our God?
15 You are the God who works wonders;
you have displayed your might to the nations.
16 With your strong arm you redeemed your people,
the descendants of Jacob and Joseph.[m] Selah
17 [n]When the waters[o] beheld you, O God,
when the waters beheld you, they writhed;
the very depths trembled.
18 The clouds poured forth their water,
the skies thundered,
your arrows[p] flashed back and forth.
19 The crash of your thunder resounded in the heavens;
your flashes of lightning lit up the world;
the earth trembled and shook.[q]
20 Your path led through the sea,
your way, through the mighty waters,
though none could trace your footsteps.[r]
21 You led your people like a flock
by the hand of Moses and Aaron.[s]
Psalm 79[a]
Prayer for Restoration
1 A psalm of Asaph.[b]
[c]O God, the nations have invaded your heritage;
they have profaned your holy temple
and turned Jerusalem into a heap of ruins.
2 They have given the corpses of your servants
as food to the birds of the air,
the flesh of your saints
to the beasts of the earth.
3 They have poured out their blood like water
all around Jerusalem,
and no one is left to bury them.[d]
4 We have become the scorn of our neighbors,
mocked and derided by those around us.[e]
5 [f]How long, O Lord?[g] Will you be angry forever?
How long will your rage continue to blaze like a fire?
6 [h]Pour out your wrath on the nations
that refuse to acknowledge you,
on the kingdoms
that fail to call on your name.[i]
7 For they have devoured Jacob
and ravaged his homeland.
8 Do not hold against us the sins of our ancestors;
let your mercy come quickly to meet us,
for we are in desperate straits.[j]
9 [k]Help us, O God, our Savior,
for the glory of your name;
deliver us and wipe away our sins
for your name’s sake.[l]
10 Why should the nations ask,
“Where is their God?”
Before our eyes make it clearly known among those nations
that you avenge[m] the blood of your servants.
11 Let the groans of the captives come before you;
through your great power
save those who have been sentenced to death.[n]
12 Repay our neighbors sevenfold[o] in their breasts, O Lord,
for the insults with which they taunted you.
13 Then we, your people, the sheep of your pasture,
will offer thanks to you[p] forever;
from generation to generation
we will proclaim your praise.
Chapter 58
Proper Fasting
1 Shout loudly, without holding back.
Lift up your voice like a trumpet.
Proclaim to my people their wicked deeds,
to the house of Jacob their sins.
2 Yet they search for me day after day
in their desire to know my ways,
as if they are a nation that adheres to righteousness
and has not abandoned the law of their God.
They request that I make righteous judgments,
and they long to be near God.
3 They ask, “Why should we fast
when you do not even notice?
Why should we mortify ourselves
when you pay no heed?”
The truth is that on your fast days
you serve your own interests
and oppress all your workers.
4 Your fasting only leads to quarrels and fights
and lashing out with vicious blows.
Such fasting as you currently practice
will not make your voice heard on high.
5 Is this the type of fast that pleases me,
a day for a man to humble himself,
to bow his head like a reed
and lie in sackcloth and ashes?
Is this what you call a fast,
a day acceptable to the Lord?
6 This rather is the type of fast that I wish:
to loosen the fetters of injustice,
to undo the thongs of the yoke,
to set free those who are oppressed
and to break every yoke,
7 to share your bread with the hungry
and to offer shelter to the homeless poor,
to clothe the naked when you behold them
and not turn your back on your own kin.
8 Then your light will break forth like the dawn,
and your wound will quickly be healed;
your righteousness will go before you,
and the glory of the Lord will be your rear guard.
9 Then, when you call, the Lord will answer;
you will cry out for help,
and he will say, “Here I am.”
If you cease to tolerate the yoke of oppression,
the pointing of fingers[a] and malicious words,
10 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light will rise in the darkness,
and your night will become like midday.
11 The Lord will guide you continually
and satisfy your needs in the barren desert.
He will strengthen your limbs,
and you will be like a watered garden,
like a spring whose waters never run dry.
12 Your ancient ruins will be rebuilt,
constructed on foundations from generations past.
You will be called the rebuilder of broken walls
and the restorer of ruined streets and dwellings.
Conclusion[a]
11 The Cross of Christ, Our True Boast. Observe what large letters I make when I am writing to you in my own handwriting. 12 It is those who want to gain human approval who are trying to compel you to be circumcised, their sole purpose being to escape persecution for the cross of Christ. 13 Even the circumcised do not themselves obey the Law. They want you to be circumcised so that they may boast in your flesh.
14 May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. 15 Neither circumcision nor uncircumcision is important, but only a new creation.
16 Blessing and a Plea. May peace and mercy be given to all who follow this rule, and to the Israel of God.[b]
17 In the future, let no one make trouble for me, for I bear the marks of Jesus branded on my body.
18 May the grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
30 Jesus Predicts His Passion a Second Time.[a] They proceeded from there and began to journey through Galilee, but Jesus did not want anyone to know about it 31 because he was teaching his disciples. He told them, “The Son of Man[b] will be handed over into the power of men. They will kill him, and three days after being killed he will rise.” 32 But they did not understand what he was saying, and they were afraid to ask him about it.
33 The Greatest in the Kingdom.[c] They came to Capernaum, and once they were in the house he asked them, “What were you arguing about during the journey?” 34 But they remained silent, for on the way they had been arguing about which one of them was the greatest.
35 Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” 36 He then took a child, placed it in their midst, and put his arms around it as he said, 37 “Whoever receives one such child in my name receives me; and whoever receives me receives not me but the one who sent me.”
38 Whoever Is Not against Us Is for Us. John said to him, “Teacher, we observed someone expelling demons in your name, and we forbade him because he was not one of us.”[d] 39 Jesus replied, “Do not hinder him, for no one who performs a miracle in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 Amen, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ will certainly not go unrewarded.
Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.