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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 46

46 (For the one directing. Of the Bnei Korach. Al- alamot [after the manner of virgins, i.e., in the treble]. Shir.) Elohim is our refuge and strength, a very present help in tzoros.

(3) Therefore we will not fear, though eretz be shaken, and though the harim (mountains) fall into the lev yamim (heart of the seas);

(4) Though the mayim thereof roar and be troubled, though the harim shake with the surging thereof. Selah.

(5) There is a nahar (river), the streams whereof shall make glad the Ir Elohim, the Kedosh Mishkenei Elyon (the holy dwelling of the Most High).

(6) Elohim is in the midst of it [i.e., the Ir Elohim}; it shall not be moved; Elohim shall help it at early boker.

(7) The Goyim raged, the kingdoms totter; He uttered His voice, eretz melted.

(8) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.

(9) Come, behold the works of Hashem, what desolations He hath made in ha’aretz.

(10) He maketh milchamot to cease unto the end of ha’aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.

10 (11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha’aretz.

11 (12) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.

Tehillim 97

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

Eish goeth before Him, and burneth up His enemies on every side.

His lightnings light up the tevel; ha’aretz saw, and trembled.

The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

HaShomayim declare His tzedek, and kol ha’amim see His kavod.

Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

Tehillim 96

96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.

Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.

Hod and hadar are before Him; oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.

10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).

11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.

12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy

13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).

Tehillim 100

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah; come before His presence with joyful singing.

Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

Yeshayah 52:7-10

How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!

Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.

Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.

10 Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.

Hisgalus 21:22-27

22 And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) are its Beis HaMikdash.

23 And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 24:23; 60:19]

24 And the Nations shall walk their derech by its Ohr (Light), and the melachim (kings) of ha’aretz shall bring their glory into it. [YESHAYAH 60:3,5]

25 And b’yom (for there will be no Lailah) the she’arim (gates) of it shall never be shut. [YESHAYAH 60:11; ZECHARYAH 14:7]

26 And the melachim will bring the kavod (glory) of the Nations into it.

27 And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 52:1; YOEL 3:17]

Mattityahu 12:14-21

14 But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.

15 But Rebbe, Melech HaMoshiach, having da’as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.

16 And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

17 This was to fulfill what was spoken through Yeshayah HaNavi, saying,

18 HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations, YESHAYAH 42:1)

19 LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)

20 KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.

21 And in his Name, HAGOYIM will put their tikvah (hope) [YESHAYAH 42:1-4; YESHAYAH 11:10 TARGUM HA-SHIVIM]

Orthodox Jewish Bible (OJB)

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