Book of Common Prayer
Psalm 69[a]
Cry of Anguish in Distress
1 For the director.[b] According to “Lilies.” Of David.
2 [c]Save me, my God,
for the waters have risen to my neck.
3 I am sinking in muddy depths
and can find no foothold.
I have fallen into deep waters,
and the floods[d] overwhelm me.
4 I am exhausted from crying out;
my throat is parched.
My eyes have been worn out
searching for my God.
5 More numerous than the hairs of my head
are those who hate me for no reason.[e]
Many are those who seek to destroy me,
and they are treacherous.
How can I restore
what I have not stolen?
6 O God, you know how foolish I am;
my guilty deeds are not hidden from you.[f]
7 Do not allow those who hope in you
to be put to shame because of me,
O Lord of hosts.
Do not let those who seek you
suffer disgrace because of me,
O God of Israel.
8 It is for your sake that I endure reproach
and that shame covers my face.
9 I have become alienated from my brothers,[g]
a stranger to my mother’s sons.
10 Zeal for your house[h] consumes me,
and the insults directed at you fall on me.
11 When I mortified myself with fasting,
I exposed myself to scorn.
12 When I clothed myself in sackcloth,
I became a laughingstock.
13 Those who sit at the gate taunt me,
and drunkards make me the target of their ditties.
14 But I lift up my prayer to you, O Lord,
in the time of your favor.[i]
In your great kindness, O God,
respond to me with your certain help.
15 Draw me out of the mire,
and do not let me plunge any deeper.
Deliver me from my enemies
and from the deep waters.
16 Do not let the flood waters sweep over me,
or the depths swallow me up,
or the pit close its jaws around me.
17 Answer me, O Lord, for your kindness[j] is wonderful;
in your great compassion turn toward me.
18 Do not hide your face[k] from your servant;
answer me quickly, for I am in distress.
19 Draw near to me and redeem me;
deliver me from my enemies.
20 You know my reproach, my shame, and my dishonor;
all my oppressors are in your sight.
21 Insults have so broken my heart
that I am near the end of my strength.
I looked for compassion, but in vain,
for some consolers, but I found none.[l]
22 They put gall in my food,
and in my thirst they gave me vinegar[m] to drink.
23 [n]Let their table become a trap for them;
let their well-being become a snare.[o]
24 Let their eyes dim so that they cannot see,
and let their limbs tremble constantly.
25 Vent your wrath on them,
and let your burning anger take hold of them.
26 Let their camp be left desolate;
let there be no one to dwell in their tents.[p]
27 For they pursue the one you struck down
and tell of the pain of the one you hurt.
28 Charge them with crime after crime;
let them not share in your salvation.
29 Blot them out from the book of the living;[q]
do not number them among the upright.
30 But I am filled with pain and suffering;
may your saving power, O God, raise me up.
31 [r]I will praise the name of God with a song
and glorify him with a hymn of thanksgiving.
32 This will gratify the Lord more than an ox
or a young bull with horns and hoofs:[s]
33 “Let the poor[t] see this and rejoice;
let those who seek God take heart.
34 For the Lord hears the needy
and does not turn his back on captives.
35 Let the heavens and the earth offer praise,
the seas and everything that moves therein.”
36 For God will deliver Zion
and rebuild the cities of Judah.
His people will live there and possess it;
37 his servants’ children will inherit it,
and those who love his name will dwell there.
Book III—Psalms 73–89[a]
Psalm 73[b]
False Happiness of the Wicked
1 A psalm of Asaph.[c]
God is truly good to the upright,[d]
to those who are pure in heart.
2 [e]But as for me, I nearly lost my balance;[f]
I was almost at the point of stumbling.
3 For I was filled with envy of the arrogant
when I perceived how the wicked prosper.
4 [g]They endure no painful suffering;
their bodies are healthy and well fed.
5 They are not plagued with burdens common to all;
the troubles of life do not afflict them.
6 So they wear arrogance like a necklace
and don violence like a robe.
7 Their callous hearts overflow with malice,
and their minds are completely taken up with evil plans.
8 They mock and pour forth their malevolence;
in their haughtiness they threaten oppression.
9 Their mouths rage against the heavens
while their tongues are never stilled on the earth.
10 [h]So the people blindly follow them
and find nothing offensive in their words.[i]
11 They say: “How does God know?
Does the Most High notice anything?”
12 Such are the wicked,
as they pile up wealth, without any concerns.
13 [j]Is it in vain that I have kept my heart clean
and washed my hands in innocence?
14 For I am stricken day after day
and punished every morning.
15 If I had decided, “I will speak like them,”
I would not have been true to your children.[k]
16 [l]When I tried to understand all this,
I found it too difficult for me,
17 until I entered the sanctuary of God[m]
and realized what their final end would be.
18 [n]Indeed, you set them on a slippery slope
and cast them headlong into utter ruin.
19 How suddenly they are destroyed,
completely wiped out by terrors!
20 When you arise, O Lord,
you will dismiss them
as one discards a dream on awakening.
21 [o]When my heart was embittered
and my soul was deeply tormented,
22 I was stupid and unable to comprehend—
like a brute beast in your presence.
23 [p]Yet I am always with you;
you grasp me by the right hand.
24 You guide me with your counsel,
and afterward you will receive me into glory.[q]
25 Whom do I have in heaven except you?
And besides you there is nothing else I desire on earth.
26 Even should my heart and my flesh[r] fail,
God is the rock of my heart
and my portion forever.
27 [s]But all those who are far from you will perish;
you destroy those who are unfaithful to you.
28 As for me, my happiness is to be near God,
and I have made the Lord God my refuge;
I will proclaim all your works[t]
at the gates of the Daughter of Zion.
Chapter 50
Praise of the High Priest Simon[a]
1 It was the high priest Simon, son of Onias,
in whose lifetime the house was repaired
and in whose days the temple was fortified.
11 When he put on his magnificent robes
and clothed himself in his garments of splendor,
as he went up to the holy altar,
he brought majestic glory to the court of the sanctuary.
12 When he received the portions from the hands of the priests
while he stood by the hearth of the altar,
with his brethren encircling him like a garland,
he was like a young cedar of Lebanon
surrounded by the trunks of palm trees.
13 All the sons of Aaron in their splendor
held the Lord’s offerings in their hands
as they stood in the presence of the whole assembly of Israel.
14 When he had completed the rites at the altar
and arranged the sacrificial offerings to the Almighty, the Most High,
15 he stretched forth his hand for the cup
and poured out a libation from the juice of the grape,
pouring it out at the foot of the altar,
a sweet-smelling fragrance to the Most High, the king of all.
16 Then the sons of Aaron would shout
and blow their trumpets of beaten metal,
sounding a mighty fanfare
as a reminder before the Most High.
17 Then all together the people
would quickly fall prostrate to the ground
in adoration of their Lord,
the Almighty, God Most High.
18 Then the choir would chant hymns of praise
that were sweet, melodious, and full-toned,
19 while the people were pleading with the Lord Most High
and praying before the Merciful One,
until the service of the Lord was finished
and the liturgical ceremony was completed.
20 Then Simon would come down and raise his hands
over the whole assembly of the Israelites
to pronounce the blessing of the Lord with his lips
and to glory in his name.
21 And once again the people would bow down in worship
to receive the blessing of the Most High.
22 And now, bless the God of all
who works great wonders everywhere on the earth,
who has raised us up from our birth
and who deals with us according to his mercy.
23 May he grant us joy in our hearts,
and may there be peace in our days
in Israel, for all time to come.
24 May his mercy toward us be confirmed,
and may he deliver us in our times.
Chapter 17
Babylon the Great, the Infamous Harlot.[a] 1 One of the seven angels who held the seven bowls approached me and said, “Come here and I will show you the judgment on the great harlot who is enthroned over many waters. 2 The kings of the earth have committed fornication with her, and the inhabitants of the earth have become drunk on the wine of her harlotry.”
3 Then he carried me away in the spirit[b] into the wilderness, and I saw a woman seated on a scarlet beast that had seven heads and ten horns and was covered with blasphemous names. 4 The woman was clothed in purple and scarlet and adorned with gold and jewels and pearls. In her hand she held a gold cup filled with accursed things and the impurities of her harlotry.
5 On her forehead was written a mysterious name: “Babylon the Great, the mother of harlots and of every abomination on the earth.” 6 And I noticed that the woman was drunk with the blood of the saints and the blood of those who had borne witness to Jesus.
When I saw her, I was utterly astounded. 7 But the angel said to me, “Why are you astounded? I will explain to you the mystery of the woman and of the beast with the seven heads and the ten horns that carries her. 8 The beast that you saw was once alive but is now alive no longer. It is about to ascend from the abyss and go to its destruction. All the inhabitants of the earth whose names have not been written in the book of life since the foundation of the world will be astonished when they see the beast, because it was once alive but is now alive no longer, and yet it is still to come.
9 “This calls for a mind with wisdom. The seven heads represent seven hills upon which the woman is seated. They also represent seven kings. 10 Five have already fallen, one is still living, and the other has not yet come. When he does come, he must remain only for a short while. 11 As for the beast that was alive but is now alive no longer, it is at the same time the eighth and one of the seven, and it is headed for destruction.
12 “The ten horns that you saw are ten kings who have not yet begun to reign. They will have royal authority for only a single hour together with the beast. 13 They are all of the same mind and will confer their power and authority on the beast. 14 They will wage war against the Lamb, but because the Lamb is Lord of lords and King of kings,[c] he will overcome them—he and those who are with him, the called, the chosen, and the faithful.”
15 The angel continued, “The waters that you saw, where the harlot sits, represent peoples, multitudes, nations, and languages. 16 The ten horns that you saw and the beast will hate the harlot. They will render her desolate and naked; after they devour her flesh, they will burn her up with fire.
17 “For God has influenced their hearts to carry out his purpose by agreeing to confer their royal powers upon the beast until the words of God will be fulfilled. 18 The woman you saw is the great city that has authority over the kings of the earth.”
31 Herod’s Desire To Kill Jesus.[a] At that time, some Pharisees came and said to him, “Leave this place and go somewhere else, for Herod wants to kill you.” 32 He answered them, “Go and tell that fox: ‘Behold, today and tomorrow I will be casting out demons and healing people, and on the third day I will finish my work. 33 Yet I must continue to go on today and tomorrow and the next day, since it would not be right for a prophet to be killed outside Jerusalem.
34 The Lament over Jerusalem.[b]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 35 Behold, your house has been abandoned. I tell you, you will not see me until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
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