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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 140

140 (0) For the leader. A psalm of David:

(1) Rescue me, Adonai, from evil people,
protect me from violent people.
(2) They plan evil things in their hearts —
they continually stir up bitter strife.
(3) They have made their tongues as sharp as a snake’s;
viper’s venom is under their lips. (Selah)

(4) Keep me, Adonai, from the hands of the wicked,
protect me from violent people
who are trying to trip me up.
(5) The arrogant hide snares for me;
they spread nets by the side of the road,
hoping to trap me there. (Selah)

(6) I said to Adonai, “You are my God;
listen, Adonai, to my plea for mercy.”
(7) Adonai, Adonai, my saving strength,
my helmet shielding my head in battle,
(8) Adonai, don’t grant the wicked their wishes;
make their plot fail, so they won’t grow proud. (Selah)
10 (9) May the heads of those who surround me
be engulfed in the evil they spoke of, themselves.
11 (10) May burning coals rain down on them,
may they be flung into the fire,
flung into deep pits,
never to rise again.
12 (11) Let slanderers find no place in the land;
let the violent and evil be hunted relentlessly.

13 (12) I know that Adonai gives justice to the poor
and maintains the rights of the needy.
14 (13) The righteous will surely give thanks to your name;
the upright will live in your presence.

Psalm 142

142 (0) A maskil of David, when he was in the cave. A prayer:

(1) With my voice I cry to Adonai,
with my voice I plead to Adonai for mercy.
(2) Before him I pour out my complaint,
before him I tell my trouble.
(3) When my spirit faints within me,
you watch over my path.
By the road that I am walking
they have hidden a snare for me.
(4) Look to my right, and see
that no one recognizes me.
I have no way of escape;
nobody cares for me.

(5) I cried out to you, Adonai;
I said, “You are my refuge,
my portion in the land of the living.”
(6) Listen to my cry,
for I have been brought very low.

Rescue me from my persecutors,
for they are too strong for me.
(7) Lead me out of prison,
so that I can give thanks to your name;
in me the righteous will be crowning themselves,
because you will have treated me generously.

Psalm 141

141 (0) A psalm of David:

(1) Adonai, I have called you; come to me quickly!
Listen to my plea when I call to you.
Let my prayer be like incense set before you,
my uplifted hands like an evening sacrifice.

Set a guard, Adonai, over my mouth;
keep watch at the door of my lips.
Don’t let my heart turn to anything evil
or allow me to act wickedly
with men who are evildoers;
keep me from eating their delicacies.

Let the righteous strike me, let him correct me;
it will be an act of love.
Let my head not refuse such choice oil,
for I will keep on praying about their wickedness.
When their rulers are thrown down from the cliff,
[the wicked] will hear that my words were fitting.
As when one plows and breaks the ground into clods,
our bones are strewn at the mouth of Sh’ol.

For my eyes, Adonai, Adonai, are on you;
in you I take refuge; don’t pour out my life.
Keep me from the trap they have set for me,
from the snares of evildoers.
10 Let the wicked fall into their own nets,
while I pass by in safety.

Psalm 143

143 (0) A psalm of David:

(1) Adonai, hear my prayer;
listen to my pleas for mercy.
In your faithfulness, answer me,
and in your righteousness.
Don’t bring your servant to trial,
since in your sight no one alive
would be considered righteous.

For an enemy is pursuing me;
he has crushed my life into the ground
and left me to live in darkness,
like those who have been long dead.
My spirit faints within me;
my heart is appalled within me.

I remember the days of old,
reflecting on all your deeds,
thinking about the work of your hands.
I spread out my hands to you,
I long for you like a thirsty land. (Selah)

Answer me quickly, Adonai,
because my spirit is fainting.
Don’t hide your face from me,
or I’ll be like those who drop down into a pit.
Make me hear of your love in the morning,
because I rely on you.
Make me know the way I should walk,
because I entrust myself to you.
Adonai, rescue me from my enemies;
I have hidden myself with you.
10 Teach me to do your will,
because you are my God;
Let your good Spirit guide me
on ground that is level.
11 For your name’s sake, Adonai, preserve my life;
in your righteousness, bring me out of distress.
12 In your grace, cut off my enemies;
destroy all those harassing me;
because I am your servant.

Micah 3:9-4:5

Hear this, please, leaders of the house of Ya‘akov,
rulers of the house of Isra’el,
you who abhor what is just
and pervert anything that is right,
10 who build up Tziyon with blood
and Yerushalayim with wickedness.
11 Her leaders sell verdicts for bribes,
her cohanim teach for a price,
her prophets divine for money —
yet they claim to rely on Adonai!
“Isn’t Adonai here with us?” they say.
“No evil can come upon us.”
12 Therefore, because of you,
Tziyon will be plowed under like a field,
Yerushalayim will become heaps of ruins,
and the mountain of the house like a forested height.

But in the acharit-hayamim it will come about
that the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and peoples will stream there.
Many Gentiles will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
He will judge between many peoples
and arbitrate for many nations far away.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
Instead, each person will sit under his vine
and fig tree, with no one to upset him,
for the mouth of Adonai-Tzva’ot
has spoken.
For all the peoples will walk,
each in the name of its god;
but we will walk in the name of Adonai
our God forever and ever.

Acts 24:24-25:12

24 After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. 25 But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” 26 At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

27 After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.

25 Three days after Festus had entered the province, he went up from Caesarea to Yerushalayim. There the head cohanim and the Judean leaders informed him of the case against Sha’ul, and they asked him to do them the favor of having the man sent to Yerushalayim. (They had plotted to have him ambushed and killed en route.) Festus replied that Sha’ul was being kept under guard in Caesarea, and that he was about to go there shortly himself. “So,” he said, “let competent men among you come down with me and press charges against the man, if he has done something wrong.”

After staying with them at most eight or ten days, Festus went down to Caesarea; and on the following day, he took his seat in court and ordered Sha’ul to be brought in. When he arrived, the Judeans who had come down from Yerushalayim stood around him, bringing many serious charges against him which they could not prove. In reply, Sha’ul said, “I have committed no offense — not against the Torah to which the Jews hold, not against the Temple, and not against the Emperor.”

But Festus, wanting to do the Judeans a favor, asked Sha’ul, “Would you be willing to go up to Yerushalayim and be tried before me there on these charges?” 10 Sha’ul replied, “I am standing right now in the court of the Emperor, and this is where I should be tried. I have done no wrong to the Judeans, as you very well know. 11 If I am a wrongdoer, if I have done something for which I deserve to die, then I am ready to die. But if there is nothing to these charges which they are bringing against me, no one can give me to them just to grant a favor! I appeal to the Emperor!” 12 Then Festus, after talking with his advisers, answered, “You have appealed to the Emperor; you will go to the Emperor!”

Luke 8:1-15

After this, Yeshua traveled about from town to town and village to village, proclaiming the Good News of the Kingdom of God. With him were the Twelve, and a number of women who had been healed from evil spirits and illnesses — Miryam (called Magdalit), from whom seven demons had gone out; Yochanah the wife of Herod’s finance minister Kuza; Shoshanah; and many other women who drew on their own wealth to help him.

After a large crowd had gathered from the people who kept coming to him from town after town, Yeshua told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

His talmidim asked him what this parable might mean, 10 and he said, “To you it has been given to know the secrets of the Kingdom of God; but the rest are taught in parables, so that they may look but not see, and listen but not understand.[a]

11 “The parable is this: the seed is God’s message. 12 The ones along the path are those who hear, but then the Adversary comes and takes the message out of their hearts, in order to keep them from being saved by trusting it. 13 The ones on rock are those who, when they hear the word, accept it with joy; but these have no root — they go on trusting for awhile; but when a time of testing comes, they apostatize. 14 As for what fell in the midst of thorns these are the ones who hear; but as they go along, worries and wealth and life’s gratifications crowd in and choke them, so that their fruit never matures. 15 But what fell in rich soil — these are the ones who, when they hear the message, hold onto it with a good, receptive heart; and by persevering, they bring forth a harvest.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.