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Psalm 119:49-72

Zayin

49 Remember your word to your servant,
    in which you have made me hope.
50 This is my comfort in my affliction,
    that your promise gives me life.
51 The insolent utterly deride me,
    but I do not turn away from your law.
52 When I think of your rules from of old,
    I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
    who forsake your law.
54 Your statutes have been my songs
    in the house of my sojourning.
55 I remember your name in the night, O Lord,
    and keep your law.
56 This blessing has fallen to me,
    that I have kept your precepts.

Heth

57 The Lord is my portion;
    I promise to keep your words.
58 I entreat your favor with all my heart;
    be gracious to me according to your promise.
59 When I think on my ways,
    I turn my feet to your testimonies;
60 I hasten and do not delay
    to keep your commandments.
61 Though the cords of the wicked ensnare me,
    I do not forget your law.
62 At midnight I rise to praise you,
    because of your righteous rules.
63 I am a companion of all who fear you,
    of those who keep your precepts.
64 The earth, O Lord, is full of your steadfast love;
    teach me your statutes!

Teth

65 You have dealt well with your servant,
    O Lord, according to your word.
66 Teach me good judgment and knowledge,
    for I believe in your commandments.
67 Before I was afflicted I went astray,
    but now I keep your word.
68 You are good and do good;
    teach me your statutes.
69 The insolent smear me with lies,
    but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
    but I delight in your law.
71 It is good for me that I was afflicted,
    that I might learn your statutes.
72 The law of your mouth is better to me
    than thousands of gold and silver pieces.

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Psalm 49

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of the Sons of Korah.

49 Hear this, all peoples!
    Give ear, all inhabitants of the world,
both low and high,
    rich and poor together!
My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.

Why should I fear in times of trouble,
    when the iniquity of those who cheat me surrounds me,
those who trust in their wealth
    and boast of the abundance of their riches?
Truly no man can ransom another,
    or give to God the price of his life,
for the ransom of their life is costly
    and can never suffice,
that he should live on forever
    and never see the pit.

10 For he sees that even the wise die;
    the fool and the stupid alike must perish
    and leave their wealth to others.
11 Their graves are their homes forever,[a]
    their dwelling places to all generations,
    though they called lands by their own names.
12 Man in his pomp will not remain;
    he is like the beasts that perish.

13 This is the path of those who have foolish confidence;
    yet after them people approve of their boasts.[b] Selah
14 Like sheep they are appointed for Sheol;
    death shall be their shepherd,
and the upright shall rule over them in the morning.
    Their form shall be consumed in Sheol, with no place to dwell.
15 But God will ransom my soul from the power of Sheol,
    for he will receive me. Selah

16 Be not afraid when a man becomes rich,
    when the glory of his house increases.
17 For when he dies he will carry nothing away;
    his glory will not go down after him.
18 For though, while he lives, he counts himself blessed
    —and though you get praise when you do well for yourself—
19 his soul will go to the generation of his fathers,
    who will never again see light.
20 Man in his pomp yet without understanding is like the beasts that perish.

Footnotes:

  1. Psalm 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
  2. Psalm 49:13 Or and of those after them who approve of their boasts
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Psalm 53

There Is None Who Does Good

To the choirmaster: according to Mahalath. A Maskil[a] of David.

53 The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.

God looks down from heaven
    on the children of man
to see if there are any who understand,[b]
    who seek after God.

They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?

There they are, in great terror,
    where there is no terror!
For God scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.

Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes:

  1. Psalm 53:1 Probably musical or liturgical terms
  2. Psalm 53:2 Or who act wisely
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Job 29:1

Job's Summary Defense

29 And Job again took up his discourse, and said:

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Job 30:1-2

30 “But now they laugh at me,
    men who are younger than I,
whose fathers I would have disdained
    to set with the dogs of my flock.
What could I gain from the strength of their hands,
    men whose vigor is gone?

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Job 30:16-31

16 “And now my soul is poured out within me;
    days of affliction have taken hold of me.
17 The night racks my bones,
    and the pain that gnaws me takes no rest.
18 With great force my garment is disfigured;
    it binds me about like the collar of my tunic.
19 God[a] has cast me into the mire,
    and I have become like dust and ashes.
20 I cry to you for help and you do not answer me;
    I stand, and you only look at me.
21 You have turned cruel to me;
    with the might of your hand you persecute me.
22 You lift me up on the wind; you make me ride on it,
    and you toss me about in the roar of the storm.
23 For I know that you will bring me to death
    and to the house appointed for all living.

24 “Yet does not one in a heap of ruins stretch out his hand,
    and in his disaster cry for help?[b]
25 Did not I weep for him whose day was hard?
    Was not my soul grieved for the needy?
26 But when I hoped for good, evil came,
    and when I waited for light, darkness came.
27 My inward parts are in turmoil and never still;
    days of affliction come to meet me.
28 I go about darkened, but not by the sun;
    I stand up in the assembly and cry for help.
29 I am a brother of jackals
    and a companion of ostriches.
30 My skin turns black and falls from me,
    and my bones burn with heat.
31 My lyre is turned to mourning,
    and my pipe to the voice of those who weep.

Footnotes:

  1. Job 30:19 Hebrew He
  2. Job 30:24 The meaning of the Hebrew is uncertain
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Acts 14:19-28

Paul Stoned at Lystra

19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

Paul and Barnabas Return to Antioch in Syria

24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

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John 11:1-16

The Death of Lazarus

11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus[a] was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,[b] said to his fellow disciples, “Let us also go, that we may die with him.”

Footnotes:

  1. John 11:6 Greek he; also verse 17
  2. John 11:16 Greek Didymus
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English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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