Book of Common Prayer
Psalm 120
A Song of [a]Ascents.
1 In my distress I cried to the Lord, and He answered me.
2 Deliver me, O Lord, from lying lips and from deceitful tongues.
3 What shall be given to you? Or what more shall be done to you, you deceitful tongue?—
4 Sharp arrows of a [mighty] warrior, with [glowing] coals of the broom tree!
5 Woe is me that I sojourn with Meshech, that I dwell beside the tents of Kedar [as if among notoriously barbarous people]!(A)
6 My life has too long had its dwelling with him who hates peace.
7 I am for peace; but when I speak, they are for war.
Psalm 121
A Song of [b]Ascents.
1 I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah]—From whence shall my help come?(B)
2 My help comes from the Lord, Who made heaven and earth.
3 He will not allow your foot to slip or to be moved; He Who keeps you will not slumber.(C)
4 Behold, He who keeps Israel will neither slumber nor sleep.
5 The Lord is your keeper; the Lord is your shade on your right hand [the side not carrying a shield].(D)
6 The sun shall not smite you by day, nor the moon by night.(E)
7 The Lord will keep you from all evil; He will keep your life.
8 The Lord will keep your going out and your coming in from this time forth and forevermore.(F)
Psalm 122
A Song of [c]Ascents. Of David.
1 I was glad when they said to me, Let us go to the house of the Lord!(G)
2 Our feet are standing within your gates, O Jerusalem!—
3 Jerusalem, which is built as a city that is compacted together—
4 To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord.
5 For there the thrones of judgment were set, the thrones of the house of David.
6 Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!
7 May peace be within your walls and prosperity within your palaces!
8 For my brethren and companions’ sake, I will now say, Peace be within you!
9 For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.
Psalm 123
A Song of [d]Ascents.
1 Unto You do I lift up my eyes, O You Who are enthroned in heaven.
2 Behold, as the eyes of servants look to the hand of their master, and as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until He has mercy and loving-kindness for us.
3 Have mercy on us, O Lord, have mercy on and loving-kindness for us, for we are exceedingly satiated with contempt.
4 Our life is exceedingly filled with the scorning and scoffing of those who are at ease and with the contempt of the proud (irresponsible tyrants who disregard God’s law).
Psalm 124
A Song of [e]Ascents. Of David.
1 If it had not been the Lord Who was on our side—now may Israel say—
2 If it had not been the Lord Who was on our side when men rose up against us,
3 Then they would have quickly swallowed us up alive when their wrath was kindled against us;
4 Then the waters would have overwhelmed us and swept us away, the torrent would have gone over us;
5 Then the proud waters would have gone over us.
6 Blessed be the Lord, Who has not given us as prey to their teeth!
7 We are like a bird escaped from the snare of the fowlers; the snare is broken, and we have escaped!
8 Our help is in the name of the Lord, Who made heaven and earth.
Psalm 125
A Song of [f]Ascents.
1 Those who trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.
2 As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.
3 For the scepter of wickedness shall not rest upon the land of the [uncompromisingly] righteous, lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy.
4 Do good, O Lord, to those who are good, and to those who are right [with You and all people] in their hearts.
5 As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!
Psalm 126
A Song of [g]Ascents.
1 When the Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal].(H)
2 Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.
3 The Lord has done great things for us! We are glad!
4 Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].
5 They who sow in tears shall reap in joy and singing.
6 He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.
Psalm 127
A Song of [h]Ascents. Of Solomon.
1 Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.(I)
2 It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil—for He gives [blessings] to His beloved in sleep.
3 Behold, children are a heritage from the Lord, the fruit of the womb a reward.(J)
4 As arrows are in the hand of a warrior, so are the children of one’s youth.
5 Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city’s] gate.
5 Afterward Moses and Aaron went in and told Pharaoh, Thus says the Lord, the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness.
2 But Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go.
3 And they said, The God of the Hebrews has met with us; let us go, we pray you, three days’ journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword.
4 The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens!
5 Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens!
6 The very same day Pharaoh commanded the taskmasters of the people and their officers,
7 You shall no more give the people straw to make brick; let them go and gather straw for themselves.
8 But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God.
9 Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words.
10 The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw.
11 Go, get [a]straw where you can find it; but your work shall not be diminished in the least.
12 So the people were scattered through all the land of Egypt to gather the short stubble instead of straw.
13 And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw.
14 And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
15 Then the Hebrew foremen came to Pharaoh and cried, Why do you deal like this with your servants?
16 No straw is given to your servants, yet they say to us, Make bricks! And behold, your servants are beaten, but the fault is in your own people.
17 But [Pharaoh] said, You are idle, lazy and idle! That is why you say, Let us go and sacrifice to the Lord.
18 Get out now and get to work; for no straw shall be given you, yet you shall deliver the full quota of bricks.
19 And the Hebrew foremen saw that they were in an evil situation when it was said, You shall not diminish in the least your full daily quota of bricks.
20 And the foremen met Moses and Aaron, who were standing in the way as they came forth from Pharaoh.
21 And the foremen said to them, The Lord look upon you and judge, because you have made us a rotten stench to be detested by Pharaoh and his servants and have put a sword in their hand to slay us.
22 Then Moses turned again to the Lord and said, O Lord, why have You dealt evil to this people? Why did You ever send me?
23 For since I came to Pharaoh to speak in Your name, he has done evil to this people, neither have You delivered Your people at all.
6 Then the Lord said to Moses, Now you shall see what I will do to Pharaoh; for [compelled] by a strong hand he will [not only] let them go, but he will drive them out of his land with a strong hand.
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.(A)
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 For the spirits of the prophets (the speakers in tongues) are under the speaker’s control [and subject to being silenced as may be necessary],
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God’s people),
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God’s will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
40 But all things should be done with regard to decency and propriety and in an orderly fashion.
42 And whoever causes one of these little ones (these believers) who [a]acknowledge and cleave to Me to stumble and sin, it would be better (more profitable and wholesome) for him if a [huge] millstone were hung about his neck, and he were thrown into the sea.
43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [[b]that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.[c]
45 And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna)[d].
47 And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),
48 Where their worm [[e]which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out.(A)
49 For everyone shall be salted with fire.
50 Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation