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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 118

Psalm 118

O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!

Let Israel now say that His mercy and loving-kindness endure forever.

Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.

Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.

Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.

The Lord is on my side; I will not fear. What can man do to me?(A)

The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.

It is better to trust and take refuge in the Lord than to put confidence in man.

It is better to trust and take refuge in the Lord than to put confidence in princes.

10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!

11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!

12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(B)

13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.

14 The Lord is my Strength and Song; and He has become my Salvation.

15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!

16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!

17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.

18 The Lord has chastened me sorely, but He has not given me over to death.(C)

19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.

20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(D)

21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.

22 The stone which the builders rejected has become the chief cornerstone.

23 This is from the Lord and is His doing; it is marvelous in our eyes.(E)

24 This is the day which the Lord has brought about; we will rejoice and be glad in it.

25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!

26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(F)

27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.

28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.

29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.

Psalm 145

Psalm 145

[A Psalm] of praise. Of David.

I will extol You, my God, O King; and I will bless Your name forever and ever [with grateful, affectionate praise].

Every day [with its new reasons] will I bless You [affectionately and gratefully praise You]; yes, I will praise Your name forever and ever.

Great is the Lord and highly to be praised; and His greatness is [so vast and deep as to be] unsearchable.(A)

One generation shall laud Your works to another and shall declare Your mighty acts.

On the glorious splendor of Your majesty and on Your wondrous works I will meditate.

Men shall speak of the might of Your tremendous and terrible acts, and I will declare Your greatness.

They shall pour forth [like a fountain] the fame of Your great and abundant goodness and shall sing aloud of Your rightness and justice.

The Lord is gracious and full of compassion, slow to anger and abounding in mercy and loving-kindness.

The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].

10 All Your works shall praise You, O Lord, and Your loving ones shall bless You [affectionately and gratefully shall Your saints confess and praise You]!

11 They shall speak of the glory of Your kingdom and talk of Your power,

12 To make known to the sons of men God’s mighty deeds and the glorious majesty of His kingdom.

13 Your kingdom is an everlasting kingdom, and Your dominion endures throughout all generations.

14 The Lord upholds all those [of His own] who are falling and raises up all those who are bowed down.

15 The eyes of all wait for You [looking, watching, and expecting] and You give them their food in due season.

16 You open Your hand and satisfy every living thing with favor.

17 The Lord is [rigidly] righteous in all His ways and gracious and merciful in all His works.

18 The Lord is near to all who call upon Him, to all who call upon Him sincerely and in truth.

19 He will fulfill the desires of those who reverently and worshipfully fear Him; He also will hear their cry and will save them.

20 The Lord preserves all those who love Him, but all the wicked will He destroy.

21 My mouth shall speak the praise of the Lord; and let all flesh bless (affectionately and gratefully praise) His holy name forever and ever.

Exodus 3:16-4:12

16 Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt;

17 And I have declared that I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.

18 And [the elders] shall believe and obey your voice; and you shall go, you and the elders of Israel, to the king of Egypt and you shall say to him, The Lord, the God of the Hebrews, has met with us; and now let us go, we beseech you, three days’ journey into the wilderness, that we may sacrifice to the Lord our God.

19 And I know that the king of Egypt will not let you go [unless forced to do so], no, not by a mighty hand.

20 So I will stretch out My hand and smite Egypt with all My wonders which I will do in it; and after that he will let you go.

21 And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed.

22 But every woman shall [insistently] solicit of her neighbor and of her that may be residing at her house jewels and articles of silver and gold, and garments, which you shall put on your sons and daughters; and you shall strip the Egyptians [of belongings due to you].

And Moses answered, [a]But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you.

And the Lord said to him, What is that in your hand? And he said, A rod.

And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it.

And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand,

[This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you.

The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow.

[God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh.

[Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign.

But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land.

10 And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.

11 And the Lord said to him, Who has made man’s mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord?

12 Now therefore go, and I will be with your mouth and will teach you what you shall say.

Romans 12

12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

10 Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

11 Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

12 Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

13 Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

14 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

16 Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)

17 Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)

18 If possible, as far as it depends on you, live at peace with everyone.

19 Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)

20 But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)

21 Do not let yourself be overcome by evil, but overcome (master) evil with good.

John 8:46-59

46 Who of you convicts Me of wrongdoing or finds Me guilty of sin? Then if I speak truth, why do you not believe Me [trust Me, rely on, and adhere to Me]?

47 Whoever is of God listens to God. [Those who belong to God hear the words of God.] This is the reason that you do not listen [to those words, to Me]: because you do not belong to God and are not of God or in harmony with Him.

48 The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]?

49 Jesus answered, I am not possessed by a demon. On the contrary, I honor and reverence My Father and you dishonor (despise, vilify, and scorn) Me.

50 However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge.

51 I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death.

52 The Jews said to Him, Now we know that You are under the power of a demon ([a]insane). Abraham died, and also the prophets, yet You say, If a man keeps My word, he will never taste of death into all eternity.

53 Are You greater than our father Abraham? He died, and all the prophets died! Who do You make Yourself out to be?

54 Jesus answered, If I were to glorify Myself (magnify, praise, and honor Myself), I would have no real glory, for My glory would be nothing and worthless. [My honor must come to Me from My Father.] It is My Father Who glorifies Me [Who extols Me, magnifies, and praises Me], of Whom you say that He is your God.

55 Yet you do not know Him or recognize Him and are not acquainted with Him, but I know Him. If I should say that I do not know Him, I would be a liar like you. But I know Him and keep His word [obey His teachings, am faithful to His message].

56 Your forefather Abraham was extremely happy at the hope and prospect of seeing My day (My incarnation); and he did see it and was delighted.(A)

57 Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham?

58 Jesus replied, I assure you, most solemnly I tell you, before Abraham was born, I Am.(B)

59 So they took up stones to throw at Him, but Jesus, by mixing with the crowd, concealed Himself and went out of the temple [[b]enclosure].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation