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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 70-71

Psalm 70[a]

Insistent Prayer for Divine Assistance

For the director.[b] Of David. For remembrance.

[c]Make haste, O God, to rescue me;
    Lord, come quickly to my aid.
[d]May all those who seek to take my life
    endure shame and confusion.
May all those who desire my ruin
    be turned back and humiliated.
May those who cry out to me, “Aha! Aha!”[e]
    be forced to retreat in shame.
But may all who seek you
    rejoice in you and be jubilant.
May those who love your salvation
    cry out forever, “May God be magnified.”[f]
As for me, I am poor and needy;[g]
    hasten to my aid, O God.
You are my help and my deliverer;
    Lord, do not delay.

Psalm 71[h]

Prayer of the Righteous in Old Age

In you, O Lord, I have taken refuge;
    let me never be put to shame.
In your righteousness rescue me and deliver me;
    hear my plea and save me.
Be to me a rock of refuge
    to which I can always go;
proclaim the order to save me,
    for you are my rock and my fortress.
O my God, rescue me from the hands of the impious,
    from the grasp of cruel and ruthless foes.
You, O Lord, are my hope,
    my confidence, O God, from my youth.
I have relied upon you since birth,
    and you have been my strength from my mother’s womb;
    my praise rises unceasingly to you.[i]
I have become a portent to many,[j]
    but you are my sure refuge.
My mouth is filled with your praises
    as I relate your glory all day long.
Do not cast me off in my old age;
    do not forsake me when my strength is completely spent.
10 For my enemies speak against me,
    and those who seek my life plot together.
11 They say: “God has abandoned him;
    go after him and seize him,
    for no one will come to his rescue.”
12 O God, do not remain aloof from me;
    come quickly to help me, O my God.
13 Let those who accuse me
    be put to shame and perish;
let those who are determined to harm me
    incur contempt and disgrace.[k]
14 But I will hope in you continually
    and will render even more praise to you.
15 [l]My lips will proclaim your righteous deeds
    and your salvation all day long,
    though I do not know their extent.[m]
16 I will speak of your mighty deeds, O Lord God,
    and declare your righteousness,[n] yours alone.
17 O God, you have taught me from my youth,
    and to this day I proclaim your marvelous works.
18 Now that I am old and my hair is gray,[o]
    do not abandon me, O God,
until I have extolled your might
    to all the generations yet to come,
your strength 19 and your righteousness, O God,
    to the highest heavens.
You have done great things;
    O God, who is there who is like you?
20 You have shown me many afflictions and hardships,
    but you will once again revive me.
From the depths of the earth[p]
    you will once again raise me up.
21 You will restore my honor
    and console me once again.
22 Then I will also praise[q] you with the harp
    for your faithfulness, O my God.
I will sing praises to you with the lyre,
    O Holy One of Israel.
23 When I sing to you, my lips will rejoice,
    and so will my soul, which you have redeemed.
24 All day long my tongue
    will relate your righteousness.
For those who intended to do me harm
    will suffer shame and disgrace.

Psalm 74

Psalm 74[a]

Prayer in Time of Calamity

A maskil[b] of Asaph.

Why, O God, have you cast us off forever?
    Why[c] does your anger blaze forth
    against the sheep of your pasture?
Remember the people that you purchased long ago,
    the tribe that you redeemed as your own possession,[d]
    and Mount Zion that you chose as your dwelling.
Direct now your steps[e] to the endless ruins,
    toward the sanctuary destroyed by the enemy.
Your foes exulted triumphantly in the place of your assembly
    and set up their memorial emblems.
They set upon it with their axes
    as if it were a thicket of trees.
And then, with hatchets and hammers,
    they bludgeoned all the carved work.
They set your sanctuary ablaze;
    they razed and defiled the dwelling place of your name.[f]
They said to themselves, “We will utterly crush them,”
    and they burned every shrine of God in the land.[g]
Now we see no signs,
    there are no longer any prophets,
    and none of us knows how long this will last.[h]
10 How long, O God, will the foe mock you?
    Will the enemy blaspheme your name forever?[i]
11 Why do you hold back your right hand?
    Take it out from your robe and destroy them.[j]
12 Yet you, O God, are my King from of old,
    working deeds of salvation throughout the earth.
13 [k]By your power you split the sea in two
    and shattered the heads of the dragons in the waters.
14 You crushed the heads of Leviathan
    and gave him as food for the wild beasts.
15 You opened up springs and torrents
    and turned flowing rivers into dry land.[l]
16 [m]Yours is the day, and yours also is the night,
    for you set in place both sun and moon.
17 You fixed all the boundaries of the earth
    and created both summer and winter.
18 [n]Remember, O Lord, how the enemy has mocked you,
    how a foolish people has blasphemed your name.
19 Do not surrender the soul of your dove[o] to wild beasts;
    do not forget forever the life of your poor.
20 Have regard for your covenant!
    For the land is filled with darkness,
    and the pastures are haunts of violence.
21 Do not let the oppressed turn back in shame;
    let the poor and needy[p] bless your name.
22 Rise up, O God, and defend your cause;
    remember how fools mock you all day long.
23 Do not ignore the outbursts of your enemies,
    the unceasing tumult of your foes.

Ezra 7:1-26

The Deeds of Ezra[a]

Chapter 7

Ezra the Scribe. After these occurrences, during the reign of Artaxerxes,[b] king of Persia, Ezra, the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of the high priest Aaron— this Ezra came up from Babylon. He was a scribe who was skilled in the law of Moses which was given by the Lord, the God of Israel, and the king granted him everything that he requested, since the hand of the Lord God was upon him.

Ezra was accompanied to Jerusalem by a number of Israelites, priests, Levites, singers, gatekeepers, and temple slaves in the seventh year of the reign of King Artaxerxes. Ezra arrived in Jerusalem in the fifth month of the seventh year of the king’s reign.

On the first day of the first month, Ezra had ordered the departure from Babylon, and he arrived in Jerusalem on the first day of the fifth month, since the gracious hand of his God was upon him. 10 For he had devoted himself to the study and observance of the law of the Lord so as to put that law into practice and to teach its statutes and ordinances in Israel.

11 The Decree of Artaxerxes. This is a copy of the letter that King Artaxerxes gave to Ezra the priest-scribe, a scholar in matters pertaining to the commandments and statutes of the Lord for Israel:[c]

12 “Artaxerxes, king of kings, to Ezra the priest-scribe, a scholar versed in the commandments and statutes of the Lord for Israel. 13 I have issued a decree stating that any of the people of Israel in my kingdom, including their priests and Levites, who freely choose to go up to Jerusalem with you are free to do so. 14 For you are being sent by the king and his seven counselors to make inquiries as to how the law of your God in which you are extremely knowledgeable is being followed in Judah and Jerusalem.

15 “You are also to convey the silver and gold which the king and his counselors have voluntarily offered to the God of Israel whose dwelling is in Jerusalem, 16 as well as all the silver and gold which you may receive throughout the province of Babylon and the voluntary offerings that have been freely contributed by the people and the priests for the house of their God in Jerusalem.

17 “You must spend this money with extreme care to purchase bulls, rams, and lambs, as well as the cereal offerings and libations, and sacrifice them on the altar of the house of your God in Jerusalem. 18 As for the remainder of the silver and gold, you and your brothers may do whatever seems best to you. 19 In the presence of the God of Israel you are to deliver those vessels that have been given to you for the service of the house of your God. 20 As for whatever else is required and you are obliged to supply for the needs of the house of your God, you may supply from the royal treasury.

21 “I, King Artaxerxes, have issued this decree to all the treasurers of West-of-Euphrates: Whatever the priest Ezra, the scribe of the law of the God of heaven, may request of you is to be provided to him exactly, 22 up to one hundred talents of silver, one hundred kors of wheat, one hundred baths of oil, and unlimited amounts of salt. 23 Let everything that the God of heaven commands be carried out exactly for the house of the God of heaven so that wrath may not be inflicted upon the realm of the king and his sons. 24 We also wish to make clear to you that it is against the law to impose a tribute, tax, or toll on any priests, Levites, singers, gatekeepers, temple slaves, or other servants of this house of God.

25 “As for you, Ezra, in accordance with the wisdom of your God which you possess, you are to appoint magistrates and judges[d] to administer justice to all the people in West-of-Euphrates—to all, that is, who know the laws of your God. Furthermore, you are to instruct all those who do not know these laws. 26 Whoever refuses to obey the law of your God and the law of the king is to have judgment be strictly executed, whether the penalty be death, banishment, confiscation of property, or imprisonment.”

Revelation 14:1-13

Chapter 14

The Song of the Martyrs.[a] Next in my vision, I saw the Lamb standing on Mount Zion, and with him were one hundred and forty-four thousand[b] people who had his name and his Father’s name written on their foreheads. I heard a sound from heaven like that of a mighty torrent or a loud peal of thunder. It was like the sound of harpists playing their harps.

They were singing a new song[c] before the throne and before the four living creatures and the elders. No one could learn this song except the one hundred and forty-four thousand who had been redeemed from the earth. These are the ones who have not defiled themselves with women.[d] They are virgins, and they follow the Lamb wherever he goes. They have been redeemed as the firstfruits of mankind for God and for the Lamb. No lie was found on their lips. They are irreproachable.

The Nearness of the Judgment.[e] Then I saw another angel flying in midair, with an eternal gospel to proclaim to all those who live on the earth, to every nation, race, language, and people. He said in a loud voice, “Fear God and give him glory, for the time has come for his judgment. Worship him who made heaven and earth, the sea and the springs of water.”

A second angel followed him, saying:

“Fallen, fallen is Babylon the great.
    She has made all the nations drink
    the wine of the wrath of her immorality.”

A third angel followed them, crying out in a loud voice, “Anyone who worships the beast or its image and receives its mark on his forehead or hand 10 will also drink the wine of God’s wrath, poured undiluted into the cup of his wrath.[f] Such people will be tormented in burning sulfur in the presence of the holy angels and of the Lamb. 11 The smoke of their torment will rise forever and ever. There will be no respite day or night for those who worship the beast or its image or for those who receive the mark of its name.”

12 This demands patient endurance on the part of the saints who keep the commandments of God and remain faithful to Jesus.

13 Then I heard a voice from heaven say, “Write: Blessed[g] are those who die in the Lord from now on.”

“Yes,” says the Spirit, “they will find rest from their labors, for their deeds go with them.”

Matthew 14:1-12

Chapter 14

John the Baptist, Herod, and Jesus.[a] At that time Herod the tetrarch[b] heard reports about Jesus, and he said to his servants, “This man is John the Baptist. He has risen from the dead. That is why such powers are at work in him.”

Now Herod had ordered the arrest of John, put him in chains, and imprisoned him on account of Herodias, his brother Philip’s wife. For John had told him, “It is against the law for you to have her.”

Herod wanted to put John to death, but he was afraid of the people because they regarded John as a prophet. But at a birthday celebration for Herod, the daughter of Herodias[c] danced in front of the guests, and she pleased Herod so much that he promised with an oath to give her anything she asked for. Prompted by her mother, she said, “Give me here the head of John the Baptist on a platter.”

The king was distressed, but because of his oaths and the guests present there, he ordered that her request be granted. 10 He had John beheaded in the prison.[d] 11 The head was brought in on a platter and given to the girl, who took it to her mother. 12 John’s disciples came and removed the body and buried it. Then they went and told Jesus.

New Catholic Bible (NCB)

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