Book of Common Prayer
Psalm 88[a]
Prayer in Affliction
1 A song. A psalm of the sons of Korah.[b] For the director. According to Mahalath. For singing. A maskil of Heman the Ezrahite.
2 [c]O Lord, the God of my salvation,
day and night I cry out to you.
3 Let my prayer come before you;
give ear to my cry for help.
4 [d]For my soul[e] is filled with misery,
and my life draws near to the netherworld.
5 I am numbered among those who go down to the pit;[f]
all strength has failed me.
6 I have been abandoned among the dead,
like the slain who lie in the grave,
like those whom you remember no longer
and whom your hand has abandoned.[g]
7 [h]You have lowered me into the depths of the pit,
into the darkest regions of the abyss.
8 Your wrath lies heavy upon me;
all your waves engulf me. Selah
9 You have caused my closest friends to shun me
and made me hateful in their sight.
I am shut in with no means of escape,[i]
10 and my eyes grow dim[j] with my suffering.
[k]Every day I call out to you, O Lord,
and spread out my hands to you.
11 Do you perform wonders[l] for the dead?
Do the shades rise up and give you praise? Selah
12 Is your kindness[m] celebrated in the grave,
or your faithfulness in the tomb?
13 Are your wonders known in the region of darkness,
or your righteous deeds in the land of oblivion?[n]
14 [o]But for my part, I cry out to you, O Lord;
in the morning my prayer rises before you.
15 Why do you cast me away, O Lord?[p]
Why do you hide your face from me?
16 Since infancy I have been wretched and close to death;
I have borne your terrors
and have now reached the point of exhaustion.
17 Your wrath has weighed down upon me;
your terrors have destroyed me.
18 All day long they surround me like a flood;
they encircle me completely.
19 You have caused my friends and neighbors to shun me;
my sole companion now is darkness.[q]
Psalm 91[a]
Security under God’s Protection
1 You who abide in the shelter of the Most High,[b]
who rest in the shadow of the Almighty,
2 say to the Lord, “You are my refuge and my fortress,
my God in whom I place my trust.”
3 He will rescue you from the snare of the fowler[c]
and from virulent pestilence.
4 With his feathers he will shelter you,[d]
and you will take refuge under his wings;
his faithfulness serves as a protective shield.
5 You will not fear the terror by night[e]
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the plague[f] that lays waste at midday.
7 Even though a thousand may fall at your side,
ten thousand at your right hand,
such evils will not afflict you.
8 Rather, your own eyes will behold[g]
the punishment inflicted on the wicked.
9 You have made the Lord your refuge
and chosen the Most High to be your dwelling.
10 Therefore, no evil will threaten you,
no calamity will come near your dwelling.
11 [h]For he will command his angels[i] about you—
to guard you wherever you go.
12 They will lift you up with their hands,
lest you dash your foot against a stone.[j]
13 You will tread upon the asp and the viper;
you will trample the lion and the dragon.[k]
14 [l]“Because he loves me, I will deliver him,
I will raise high[m] the one who acknowledges my name.
15 When he calls to me, I will answer,
and I will be with him in time of distress;
I will rescue him and cause him to be honored.[n]
16 I will reward him with a long life
and show him my salvation.”[o]
Psalm 92[p]
Praise of God’s Just Rule
1 A psalm. A song. For the Sabbath.[q]
2 It is good to give thanks to the Lord,
to sing praise to your name,[r] O Most High,
3 to proclaim your kindness[s] in the morning
and your faithfulness during the night,
4 with the ten-stringed harp,
to the melody of the lyre.
5 [t]Your deeds, O Lord, have caused me to exult;
at the works of your hands I shout for joy:
6 How great are your deeds, O Lord!
How profound are your thoughts!
7 [u]A senseless person cannot grasp this;
a fool[v] is unable to comprehend it.
8 Even though the wicked may sprout like grass
and all evildoers may prosper,
they are doomed to eternal destruction,[w]
9 whereas you, O Lord, are exalted forever.[x]
10 Surely your enemies, O Lord,
surely your enemies will perish,
and all evildoers will be scattered.
11 [y]You have given me the strength of a wild bull
and anointed me with fresh oil.
12 My eyes have witnessed the downfall of my enemies;
my ears have heard the rout of my wicked foes.
13 [z]The righteous will flourish like the palm tree;
they will grow like a cedar of Lebanon.
14 They are planted in the house of the Lord[aa]
and will flourish in the courts of our God.
15 They still will bear fruit, in their old age,
and they will remain fresh and green,
16 proclaiming, “The Lord is upright;
he is my Rock, in whom no injustice can be found.”
Chapter 12
Nathan’s Parable. 1 The Lord sent the prophet Nathan to David, and when Nathan arrived, he said to him: “There were two men in a certain town. One was rich and the other was poor. 2 The rich man had flocks and herds in great abundance, 3 but the poor man had nothing at all except for one little ewe lamb which he had bought. He cared for it, and the lamb grew up with him and with his children. It would share the little food he had and drink from his cup and sleep in his arms. It was like a daughter to him.
4 “On one occasion the rich man welcomed a traveler into his house, but he had no wish to take one animal from his flock or herd to provide a meal for his guest. Instead he took the poor man’s ewe lamb and prepared that for his visitor.”
5 On hearing this, David flew into a rage against that man, and he said to Nathan: “As the Lord lives, the man who has done this deserves to die. 6 He must make fourfold restitution[a] for the lamb, because he has done this without showing the least bit of pity.”
David’s Punishment. 7 Then Nathan said to David: “You are that man! Thus says the Lord, the God of Israel: ‘I anointed you king of Israel, and I rescued you from the clutches of Saul. 8 I gave you your master’s house and your master’s wives as your own. I also gave you the house of Israel and the house of Judah. And if that had not been sufficient, I would have given you even more.
9 “ ‘Why have you shown your lack of gratitude to the Lord by doing what is evil in his sight? You have struck down Uriah the Hittite with the sword and taken his wife to be your own after having killed him with the sword of the Ammonites. 10 Now, therefore, the sword shall never depart from your house, since you have shown contempt for me and have taken the wife of Uriah the Hittite to be your wife.’
11 “Thus says the Lord: ‘I will bring misfortune upon you from within your own house. Before your very eyes I shall take your wives and give them to your neighbor, and he shall lie with your wives in broad daylight. 12 You have done such deeds in secret, but I will do them in broad daylight for all Israel to see.’ ”
13 David’s Repentance. David said to Nathan: “I have sinned against the Lord.” Nathan replied to David: “The Lord has decided to forgive your sin. You shall not die. 14 However, since you have shown your utter contempt for the Lord by this deed, the child born to you will die.”
21 Paul’s Future Plans.[a] After all this had been accomplished, Paul decided in the Spirit to visit Macedonia and Achaia and then return to Jerusalem. “And after I have been there,” he said, “I must also visit Rome.” 22 Then he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself stayed a while longer in the province of Asia.
23 The Riot of the Silversmiths. About that time, a serious disturbance broke out concerning the Way. 24 A man named Demetrius was a silversmith who crafted silver shrines of Artemis[b] that provided considerable employment for the craftsmen. 25 He called a meeting of these craftsmen and of those in similar trades, and addressed them: “As you men know, our prosperity depends upon this business. 26 And as you can now see and hear, not only in Ephesus but also throughout most of the province of Asia, this Paul has persuaded and turned away a considerable number of people by insisting that gods fashioned by human hands are not gods.
27 “Therefore, we are facing a dangerous situation. Not only may our business be discredited, but it could also happen that the temple of the great goddess Artemis will become an object of scorn, and that she who is worshiped throughout the province of Asia and the entire world will be deprived of her greatness.”
28 When they heard this, they became enraged and began to shout, “Great is Artemis of the Ephesians!” 29 The entire city was in an uproar, and the people all rushed to the theater, dragging along with them Gaius and Aristarchus,[c] Macedonians who were Paul’s traveling companions. 30 Paul wanted to appear before the crowd, but the disciples would not permit him to do so. 31 Even some officials of the province of Asia who were friendly to him sent him a message urging him not to venture into the theater.[d]
32 Meanwhile, some were shouting one thing, some another, for the assembly was in an uproar, and most of the people had no idea why they had all come together. 33 Some of the crowd prompted Alexander, whom the Jews had pushed forward. Then Alexander motioned for silence and tried to offer some type of defense. 34 However, as soon as the crowd recognized him to be a Jew, all of them shouted in unison for about two hours, “Great is Artemis of the Ephesians!”
35 Finally, the town clerk quieted the crowd and said, “Citizens of Ephesus, is there anyone who does not know that the city of the Ephesians is the guardian of the temple[e] of the great Artemis and of her statue that descended from heaven? 36 Since these things cannot be denied, you ought to remain calm and do nothing rash. 37 These men whom you have brought here are not temple robbers, nor have they uttered any blasphemy against our goddess.
38 “Therefore, if Demetrius and his fellow artisans have a complaint against anyone, the courts are open, and proconsuls are available. Let them bring charges there against one another. 39 If there are further charges to present, let these be settled in the lawful assembly. 40 As it is, we are in danger of being charged with rioting today. There is no reason for it, and we will be unable to offer any justification for this commotion.” 41 When he had said this, he dismissed the assembly.
14 Jesus Heals a Boy Possessed by a Spirit.[a] When they returned to the disciples, they saw a large crowd surrounding them, and some scribes were engaged in an argument with them. 15 As soon as the people saw Jesus, they were overcome with awe and ran forward to greet him. 16 He asked them, “What are you arguing about with them?”
17 A man in the crowd answered him, “Teacher, I have brought you my son who is possessed by a spirit that makes him unable to speak. 18 Wherever it seizes him, it flings him to the ground, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.”
19 Jesus said to them in reply, “O unbelieving generation, how much longer shall I remain with you? How much longer must I put up with you? Bring the boy to me.” 20 When they brought the boy to him, the spirit saw him and immediately threw the child into convulsions. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the father, “How long has the boy been in this condition?” “From childhood,” he replied. 22 “It has often tried to kill him by throwing him into a fire or into water. If it is possible for you to do anything, have pity on us and help us.” 23 Jesus answered, “If it is possible! All things are possible for one who has faith.” 24 Immediately, the father of the child cried out, “I do believe. Help my unbelief.”
25 When Jesus saw that a crowd was rapidly gathering around them, he rebuked the unclean spirit, saying to it, “Deaf and mute spirit, I command you: come out of him and never enter him again!” 26 Shrieking and throwing the boy into convulsions, it came out of him. He lay there like a corpse, so that many remarked, “He is dead.” 27 But Jesus, taking him by the hand, raised him, and he stood up.
28 When he went indoors, his disciples asked him privately, “Why were we not able to cast it out?” 29 He answered, “This kind cannot be driven out except by prayer [and by fasting].”[b]
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