Book of Common Prayer
Psalm 30[a]
Thanksgiving for Deliverance from Death
1 A psalm. A song for the dedication of the temple. Of David.
2 I will exalt you, O Lord,
for you have raised me out of the depths[b]
and have not let my enemies exult over me.
3 O Lord, my God,
I called to you and you healed me.[c]
4 O Lord, you lifted me up from the netherworld;[d]
you saved me from sinking into the pit.
5 Sing praise to the Lord, O you his saints;[e]
give thanks to his holy name.
6 For his anger lasts for only a moment,
while his goodwill endures for a lifetime.
Weeping may last throughout the night,[f]
but at daybreak there is rejoicing.
7 In time of good fortune, I said,
“Nothing can ever sway me.”[g]
8 O Lord, in your goodness
you established me as an impregnable mountain;
however, when you hid your face,
I was filled with terror.
9 [h]To you, O Lord, I cried out,
and I implored my God for mercy:
10 “What advantage would my death provide
if I descend into the pit?
Can the dust praise you?
Can it proclaim your faithfulness?
11 Listen, O Lord, and have mercy on me;
O Lord, be my helper.”
12 You have turned my mourning into dancing;
you have taken away my sackcloth[i]
and clothed me with joy.
13 My heart[j] will therefore sing
in unceasing praise to you;
O Lord, my God,
I will praise you forever.
Psalm 32[a]
The Joy of Being Forgiven
1 Of David. A maskil.[b]
[c]Blessed is the one whose offense is forgiven,
whose sin is erased.
2 Blessed is the one to whom the Lord charges no guilt
and in whose spirit there is no guile.
3 As long as I remained silent,[d]
my body wasted away
as the result of my groaning throughout the day.
4 For day and night
your hand was heavy upon me;
my strength withered steadily
as though consumed by the summer heat.[e] Selah
5 Then I acknowledged my sin to you,
and I made no attempt to conceal my guilt.
I said, “I will confess my offenses[f] to the Lord,”
and you removed the guilt of my sin. Selah
6 Therefore, let everyone who is faithful pray to you
where you may be found.[g]
Even if great floods threaten,
they will never reach him.
7 You are a place of refuge for me;
you preserve me from trouble
and surround me with songs of deliverance.[h] Selah
8 I will instruct you
and guide you in the way you should go;
I will counsel you
and keep my eyes upon you.
9 Do not behave without understanding
like a horse or a mule;
if its temper is not curbed with bit and bridle,
it will not come near you.
10 The wicked has a multitude of troubles,
but the man who trusts in the Lord
is surrounded by kindness.[i]
11 Be glad in the Lord and rejoice, you righteous;
shout for joy, all you upright of heart.[j]
Book II—Psalms 42–72[a]
Psalm 42[b]
Prayer of Longing for God
1 For the director.[c] A maskil of the sons of Korah.
2 As a deer longs for running streams,
so my soul longs for you, O God.[d]
3 My soul[e] thirsts for God, the living God.
When shall I come to behold the face of God?
4 My tears have become my food
day and night,
while people taunt me all day long, saying,
“Where is your God?”
5 As I pour out my soul,
I recall those times
when I journeyed with the multitude
and led them in procession to the house of God,
amid loud cries of joy and thanksgiving
on the part of the crowd keeping festival.
6 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God,
for I will once again praise him,
my Savior and my God.[f]
7 My soul is disheartened within me;
therefore, I remember you
from the land of Jordan and Hermon,
from Mount Mizar.[g]
8 The depths of the sea resound
in the roar of your waterfalls;[h]
all your waves and your breakers
sweep over me.
9 During the day the Lord grants his kindness,
and at night his praise is with me,
a prayer to the living God.[i]
10 I say to God, my Rock,[j]
“Why have you forgotten me?
Why must I go about in mourning
while my enemy oppresses me?”
11 It crushes my bones
when my foes taunt me,
jeering at me all day long,
“Where is your God?”[k]
12 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[l]
Psalm 43[m]
Prayer To Worship God Anew
1 Grant me your justice, O God,
and plead my cause against a godless nation;
rescue me from those who are deceitful and unjust.
2 You, O God, are my refuge;
why have you rejected me?
Why must I go about in mourning,
while my enemy oppresses me?
3 Send forth your light and your truth;[n]
they will serve as my guide.
Let them bring me to your holy mountain,
to the place of your dwelling.
4 Then I will go to the altar of God,
to the God of my joy and delight,
and I will praise you[o] with the harp,
O God, my God.
5 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[p]
16 Meanwhile, the conspirators continued to press the king in this matter, saying, “Your Majesty surely must know that it is a law of the Medes and Persians that no edict or decree can be changed once it has been issued by the king.”
17 Daniel Thrown into the Lions’ Den. Finally the king ordered Daniel to be brought forth and thrown into the den of lions, after first having said to Daniel, “May your God, whom you faithfully serve, deliver you.” 18 A stone was then brought forward and placed over the mouth of the pit. The king sealed it with his own signet ring and with the rings of his nobles to forestall any tampering in an attempt to rescue Daniel.
19 Then the king returned to his palace and spent the night in fasting. He refused to receive any concubines into his chamber and found himself unable to sleep. 20 At the first light of dawn he stood up and hurried to the lions’ den. 21 As he drew near, he cried out sorrowfully to Daniel, “O Daniel, servant of the living God, has your God, whom you serve so faithfully, been able to deliver you from the lions?”
22 Daniel answered the king, “May Your Majesty live forever! 23 My God sent his angel to seal the lions’ jaws, and they were not able to harm me, because I was judged blameless before him. Nor have I done any harm to you, O king.”
24 The king was overcome with great joy, and he ordered that Daniel be taken up out of the lions’ den. Therefore, Daniel was released from the den, and he was completely unhurt, because he had trusted in his God. 25 The king then commanded that the men who had accused Daniel were to be thrown into the lions’ den, together with their wives and their children. Before they reached the bottom of the pit, the lions overpowered them and crushed all their bones.
26 The King’s Profession of Faith. Then King Darius wrote to the nations and peoples of every language throughout the entire world, “May your property increase. 27 I decree that throughout my royal domain everyone is to tremble and fear before the God of Daniel:
“For he is the living God,
enduring forever.
His kingdom will never be destroyed,
and his dominion shall be without end.
28 He delivers, rescues,
and works signs and wonders
in heaven and on earth.
For he has delivered Daniel
from the power of the lions.”
Salutation. 1 The Presbyter[a] to my beloved Gaius, whom I love in the truth. 2 Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul.[b]
Commendation of Gaius. 3 I rejoiced greatly when some of the brethren[c] arrived and related how faithful you are to the truth, and that you continue to walk in the truth. 4 Nothing gives me greater joy than to hear that my children are walking in the truth.
5 [d]Beloved, you have been faithful in everything you do for the brethren, especially to strangers. 6 They have testified before the Church to your love. Please continue to help them on their journey in a manner worthy of God. 7 For they began their journey for the sake of the Name,[e] and they have refused to accept any support from nonbelievers. 8 Therefore, we ought to show hospitality to such people so that we may be collaborators in the truth.
Condemnation and Diotrephes. 9 I have previously written something to the Church, but Diotrephes,[f] who enjoys being in a position of leadership, refuses to acknowledge our authority. 10 Therefore, if I come, I shall draw attention to what he is doing. He has circulated false charges against us. And not content with that, he not only refuses to welcome the brethren but interferes with those who want to do so and expels them from the Church.
11 Exhortation to Gaius. Beloved, do not imitate what is evil; rather, imitate what is good. Whoever does what is good is from God. Whoever does what is evil has never seen God.[g]
12 Example of Demetrius. Everyone has spoken favorably about Demetrius,[h] and so has the Truth itself. We also will vouch for him, and you are well aware that our testimony is true.
13 Conclusion.[i]I have much to write to you, but I do not think it prudent to do so with pen and ink. 14 Instead, I hope to visit you in the very near future, when we can talk together face to face.
15 Peace be with you. The friends[j] send you their greetings. Greet each of our friends there by name.
27 Jesus Calls Levi (Matthew).[a][b]After this, he went out and noticed a tax collector named Levi sitting at his customs post. Jesus said to him, “Follow me,” 28 and, leaving everything behind, he got up and followed him.
29 Jesus Dines with Sinners. Then Levi gave a great banquet in his house for him, and a large crowd of tax collectors and others were at table with them. 30 The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”[c] 31 Jesus said to them in reply, “It is not the healthy who need a physician, but rather those who are sick. 32 I have not come to call the righteous but sinners to repentance.”
33 A Time of Joy and Grace.[d] Then they said to him, “John’s disciples fast frequently and pray often, and the disciples of the Pharisees do likewise, but your disciples eat and drink.” 34 Jesus said to them, “How can the wedding guests fast while the bridegroom is still with them? 35 But the time will come when the bridegroom is taken away from them, and then, in those days, they will fast.”
36 He also told them this parable: “No one tears a piece from a new cloak and sews it on an old cloak. If he does, the new cloak will be torn, and the piece from it will not match that of the old. 37 Nor does anyone pour new wine into old wineskins. If he does, the new wine will burst the skins and spill out, and the skins will be destroyed. 38 Rather new wine must be put into fresh wineskins. 39 And no one who has been drinking old wine will wish for new wine, for he says, ‘The old is better.’ ”
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