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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 41

Psalm 41[a]

Thanksgiving After Sickness

For the leader. A psalm of David.

I

Blessed the one concerned for the poor;[b]
    on a day of misfortune, the Lord delivers him.(A)
The Lord keeps and preserves him,
    makes him blessed in the land,
    and does not betray him to his enemies.
The Lord sustains him on his sickbed,
    you turn down his bedding whenever he is ill.[c]

II

Even I have said, “Lord, take note of me;
    heal me, although I have sinned against you.
My enemies say bad things against me:
    ‘When will he die and his name be forgotten?’
When someone comes to visit me, he speaks without sincerity.
    His heart stores up malice;
    when he leaves, he gossips.(B)
All those who hate me whisper together against me;
    they imagine the worst about me:
‘He has had ruin poured over him;
    that one lying down will never rise again.’
10 [d]Even my trusted friend,
    who ate my bread,
    has raised his heel against me.(C)

III

11 “But you, Lord, take note of me to raise me up
    that I may repay them.”[e]

12 By this I will know you are pleased with me,
    that my enemy no longer shouts in triumph over me.
13 In my integrity may you support me
    and let me stand in your presence forever.
14 [f]Blessed be the Lord, the God of Israel,
    from all eternity and forever.
    Amen. Amen.(D)

Psalm 52

Psalm 52[a]

The Deceitful Tongue

For the leader. A maskil of David, when Doeg the Edomite entered and reported to Saul, saying to him: “David has entered the house of Ahimelech.”(A)

I

Why do you glory in what is evil, you who are mighty by the mercy of God?
All day long
you are thinking up intrigues;
    your tongue is like a sharpened razor,
    you worker of deceit.(B)
You love evil more than good,
    lying rather than saying what is right.(C)
Selah
You love all the words that create confusion,
    you deceitful tongue.(D)

II

God too will strike you down forever,
    he will lay hold of you and pluck you from your tent,
    uproot you from the land of the living.(E)
Selah
The righteous will see and they will fear;
    but they will laugh at him:(F)
“Behold the man! He did not take God as his refuge,
    but he trusted in the abundance of his wealth,
    and grew powerful through his wickedness.”(G)

III

10 But I, like an olive tree[b] flourishing in the house of God,(H)
    I trust in God’s mercy forever and ever.
11 I will thank you forever
    for what you have done.
I will put my hope in your name—for it is good,(I)
    —in the presence of those devoted to you.

Psalm 44

Psalm 44[a]

God’s Past Favor and Israel’s Present Need

For the leader. A maskil of the Korahites.

I

O God, we have heard with our own ears;
    our ancestors have told us(A)
The deeds you did in their days,
    with your own hand in days of old:
You rooted out nations to plant them,(B)
    crushed peoples and expelled them.
Not with their own swords did they conquer the land,(C)
    nor did their own arms bring victory;
It was your right hand, your own arm,
    the light of your face for you favored them.(D)
You are my king and my God,(E)
    who bestows victories on Jacob.
Through you we batter our foes;
    through your name we trample our adversaries.
Not in my bow do I trust,
    nor does my sword bring me victory.
You have brought us victory over our enemies,
    shamed those who hate us.
In God we have boasted all the day long;
    your name we will praise forever.
Selah

II

10 (F)But now you have rejected and disgraced us;
    you do not march out with our armies.(G)
11 You make us retreat[b] before the foe;
    those who hate us plunder us at will.(H)
12 You hand us over like sheep to be slaughtered,
    scatter us among the nations.(I)
13 You sell your people for nothing;
    you make no profit from their sale.(J)
14 You make us the reproach of our neighbors,(K)
    the mockery and scorn of those around us.
15 You make us a byword among the nations;
    the peoples shake their heads at us.
16 All day long my disgrace is before me;
    shame has covered my face
17 At the sound of those who taunt and revile,
    at the sight of the enemy and avenger.

III

18 All this has come upon us,
    though we have not forgotten you,
    nor been disloyal to your covenant.
19 [c]Our hearts have not turned back,
    nor have our steps strayed from your path.
20 Yet you have left us crushed,
    desolate in a place of jackals;[d](L)
    you have covered us with a shadow of death.
21 If we had forgotten the name of our God,
    stretched out our hands to another god,
22 Would not God have discovered this,
    God who knows the secrets of the heart?
23 For you we are slain all the day long,
    considered only as sheep to be slaughtered.(M)

IV

24 Awake! Why do you sleep, O Lord?
    Rise up! Do not reject us forever!(N)
25 Why do you hide your face;(O)
    why forget our pain and misery?
26 For our soul has been humiliated in the dust;(P)
    our belly is pressed to the earth.
27 Rise up, help us!
    Redeem us in your mercy.

Ben Sira 19:4-17

Whoever trusts others too quickly has a shallow mind,
    and those who sin wrong themselves.

The Proper Use of Speech[a]

Whoever gloats over evil will be destroyed,
    and whoever repeats gossip has no sense.
Never repeat gossip,
    and no one will reproach you.(A)
Tell nothing to friend or foe;
    and unless it be a sin for you, do not reveal a thing.(B)
For someone may have heard you and watched you,
    and in time come to hate you.
10 Let anything you hear die with you;
    never fear, it will not make you burst!
11 Having heard something, the fool goes into labor,
    like a woman giving birth to a child.
12 Like an arrow stuck in a fool’s thigh,
    so is gossip in the belly of a fool.
13 Admonish your friend—he may not have done it;
    and if he did, that he may not do it again.(C)
14 Admonish your neighbor—he may not have said it;
    and if he did, that he may not say it again.
15 Admonish your friend—often it may be slander;
    do not believe every story.
16 Then, too, a person can slip and not mean it;
    who has not sinned with his tongue?(D)
17 Admonish your neighbor before you break with him;
    and give due place to the Law of the Most High.[b](E)

Revelation 11:1-14

Chapter 11

The Two Witnesses. [a](A)Then I was given a measuring rod like a staff and I was told, “Come and measure the temple of God and the altar, and count those who are worshiping in it. But exclude the outer court[b] of the temple; do not measure it, for it has been handed over to the Gentiles, who will trample the holy city for forty-two months. I will commission my two witnesses[c] to prophesy for those twelve hundred and sixty days, wearing sackcloth.” (B)These are the two olive trees and the two lampstands[d] that stand before the Lord of the earth. [e]If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish.(C)

When they have finished their testimony, the beast that comes up from the abyss[f] will wage war against them and conquer them and kill them.(D) Their corpses will lie in the main street of the great city,[g] which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. [h]Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. 10 The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. 11 But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them.(E) 12 Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on.(F) 13 At that moment there was a great earthquake, and a tenth of the city fell in ruins. Seven thousand people[i] were killed during the earthquake; the rest were terrified and gave glory to the God of heaven.

14 The second woe has passed, but the third is coming soon.

The Seventh Trumpet.[j]

Luke 11:14-26

14 He was driving out a demon [that was] mute, and when the demon had gone out, the mute person spoke and the crowds were amazed. 15 Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.”(A) 16 Others, to test him, asked him for a sign from heaven.(B) 17 But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. 18 And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. 19 If I, then, drive out demons by Beelzebul, by whom do your own people[a] drive them out? Therefore they will be your judges. 20 But if it is by the finger of God that [I] drive out demons, then the kingdom of God has come upon you.(C) 21 When a strong man fully armed guards his palace, his possessions are safe. 22 But when one stronger[b] than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.(D)

The Return of the Unclean Spirit.(E) 24 “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ 25 But upon returning, it finds it swept clean and put in order. 26 Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first.”(F)

True Blessedness.[c]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.