Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 140

Psalm 140[a]

Prayer for Deliverance from the Wicked

For the leader. A psalm of David.

I

Deliver me, Lord, from the wicked;
    preserve me from the violent,(A)
From those who plan evil in their hearts,
    who stir up conflicts every day,
[b]Who sharpen their tongue like a serpent,
    venom of asps upon their lips.(B)
Selah

II

Keep me, Lord, from the clutches of the wicked;
    preserve me from the violent,
    who plot to trip me up.(C)
[c]The arrogant have set a trap for me;
    they have spread out ropes for a net,
    laid snares for me by the wayside.
Selah
I say to the Lord: You are my God;(D)
    listen, Lord, to the words of my pleas.
Lord, my master, my strong deliverer,
    you cover my head on the day of armed conflict.
Lord, do not grant the desires of the wicked one;
    do not let his plot succeed.
Selah

III

10 Those who surround me raise their heads;
    may the mischief they threaten overwhelm them.
11 Drop burning coals upon them;(E)
    cast them into the watery pit never more to rise.

12 Slanderers will not survive on earth;
    evil will hunt down the man of violence to overthrow him.
13 For I know the Lord will take up the cause of the needy,
    justice for the poor.
14 Then the righteous will give thanks to your name;
    the upright will dwell in your presence.(F)

Psalm 142

Psalm 142[a]

A Prayer in Time of Trouble

A maskil of David, when he was in the cave.[b] A prayer.

With my own voice I cry to the Lord;
    with my own voice I beseech the Lord.
Before him I pour out my complaint,
    tell of my distress in front of him.
When my spirit is faint within me,(A)
    you know my path.(B)
As I go along this path,
    they have hidden a trap for me.(C)
I look to my right hand to see(D)
    that there is no one willing to acknowledge me.
My escape has perished;
    no one cares for me.
I cry out to you, Lord,
    I say, You are my refuge,(E)
    my portion in the land of the living.(F)
Listen to my cry for help,
    for I am brought very low.(G)
Rescue me from my pursuers,
    for they are too strong for me.
Lead my soul from prison,
    that I may give thanks to your name.
Then the righteous shall gather around me[c]
    because you have been good to me.

Psalm 141

Psalm 141[a]

Prayer for Deliverance from the Wicked

A psalm of David.

Lord, I call to you; hasten to me;
    listen to my plea when I call.
Let my prayer be incense[b] before you;
    my uplifted hands an evening offering.(A)
Set a guard, Lord, before my mouth,
    keep watch over the door of my lips.(B)
Do not let my heart incline to evil,
    to perform deeds in wickedness.
On the delicacies of evildoers
    let me not feast.
[c]Let a righteous person strike me; it is mercy if he reproves me.
    Do not withhold oil from my head(C)
    while my prayer opposes their evil deeds.
May their leaders be cast over the cliff,
    so that they hear that my speeches are pleasing.
Like the plowing and breaking up of the earth,
    our bones are strewn at the mouth of Sheol.
For my eyes are upon you, O Lord, my Lord;(D)
    in you I take refuge; do not take away my soul.
Guard me from the trap they have set for me,
    from the snares of evildoers.(E)
10 Let the wicked fall into their own nets,
    while only I pass over them safely.

Psalm 143

Psalm 143[a]

A Prayer in Distress

A psalm of David.

Lord, hear my prayer;
    in your faithfulness listen to my pleading;
    answer me in your righteousness.
Do not enter into judgment with your servant;
    before you no one can be just.(A)
The enemy has pursued my soul;
    he has crushed my life to the ground.(B)
He has made me dwell in darkness
    like those long dead.(C)
My spirit is faint within me;
    my heart despairs.(D)
I remember the days of old;
    I ponder all your deeds;
    the works of your hands I recall.(E)
I stretch out my hands toward you,
    my soul to you like a parched land.(F)
Selah
Hasten to answer me, Lord;
    for my spirit fails me.
Do not hide your face from me,
    lest I become like those descending to the pit.(G)
In the morning let me hear of your mercy,
    for in you I trust.
Show me the path I should walk,
    for I entrust my life to you.(H)
Rescue me, Lord, from my foes,
    for I seek refuge in you.
10 Teach me to do your will,
    for you are my God.
May your kind spirit guide me
    on ground that is level.
11 For your name’s sake, Lord, give me life;
    in your righteousness lead my soul out of distress.
12 In your mercy put an end to my foes;
    all those who are oppressing my soul,
    for I am your servant.(I)

Micah 3:9-4:5

[a]Hear this, you leaders of the house of Jacob,
    you rulers of the house of Israel!
You who abhor justice,
    and pervert all that is right;
10 Who build up Zion with bloodshed,
    and Jerusalem with wickedness!
11 Its leaders render judgment for a bribe,
    the priests teach for pay,
    the prophets divine for money,
While they rely on the Lord, saying,
    “Is not the Lord in the midst of us?
    No evil can come upon us!”(A)
12 Therefore, because of you,
    Zion shall be plowed like a field,
    and Jerusalem reduced to rubble,
And the mount of the temple
    to a forest ridge.(B)

II. Oracles of Salvation

Chapter 4

[b]In days to come
    the mount of the Lord’s house
Shall be established as the highest mountain;
    it shall be raised above the hills,
And peoples shall stream to it:(C)
    Many nations shall come, and say,
“Come, let us climb the Lord’s mountain,
    to the house of the God of Jacob,
That he may instruct us in his ways,
    that we may walk in his paths.”
For from Zion shall go forth instruction,
    and the word of the Lord from Jerusalem.
He shall judge between many peoples
    and set terms for strong and distant nations;
They shall beat their swords into plowshares,
    and their spears into pruning hooks;
One nation shall not raise the sword against another,
    nor shall they train for war again.
They shall all sit under their own vines,
    under their own fig trees, undisturbed;
    for the Lord of hosts has spoken.(D)
Though all the peoples walk,
    each in the name of its god,
We will walk in the name of the Lord,
    our God, forever and ever.

Acts 24:24-25:12

Captivity in Caesarea. 24 [a]Several days later Felix came with his wife Drusilla, who was Jewish. He had Paul summoned and listened to him speak about faith in Christ Jesus. 25 But as he spoke about righteousness and self-restraint and the coming judgment, Felix became frightened and said, “You may go for now; when I find an opportunity I shall summon you again.” 26 At the same time he hoped that a bribe would be offered him by Paul, and so he sent for him very often and conversed with him.

27 Two years passed and Felix was succeeded by Porcius Festus. Wishing to ingratiate himself with the Jews, Felix left Paul in prison.[b]

Chapter 25

Appeal to Caesar. Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem where the chief priests and Jewish leaders presented him their formal charges against Paul.[c] They asked him as a favor to have him sent to Jerusalem, for they were plotting to kill him along the way. Festus replied that Paul was being held in custody in Caesarea and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, let them accuse him.”

After spending no more than eight or ten days with them, he went down to Caesarea, and on the following day took his seat on the tribunal and ordered that Paul be brought in. When he appeared, the Jews who had come down from Jerusalem surrounded him and brought many serious charges against him, which they were unable to prove. In defending himself Paul said, “I have committed no crime either against the Jewish law or against the temple or against Caesar.” [d]Then Festus, wishing to ingratiate himself with the Jews, said to Paul in reply, “Are you willing to go up to Jerusalem and there stand trial before me on these charges?” 10 Paul answered, “I am standing before the tribunal of Caesar; this is where I should be tried. I have committed no crime against the Jews, as you very well know. 11 If I have committed a crime or done anything deserving death, I do not seek to escape the death penalty; but if there is no substance to the charges they are bringing against me, then no one has the right to hand me over to them. I appeal to Caesar.” 12 Then Festus, after conferring with his council, replied, “You have appealed to Caesar. To Caesar you will go.”

Luke 8:1-15

Chapter 8

Galilean Women Follow Jesus.[a] Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God.(A) Accompanying him were the Twelve (B)and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.

The Parable of the Sower.(C) [b]When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable.[c] “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.”(D)

The Purpose of the Parables.(E) Then his disciples asked him what the meaning of this parable might be. 10 He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’(F)

The Parable of the Sower Explained.[d] 11 (G)“This is the meaning of the parable. The seed is the word of God.(H) 12 Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. 13 Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. 14 As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. 15 But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.

The Parable of the Lamp.[e]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.