Book of Common Prayer
Psalm 66
To the Chief Musician. A song. A Psalm.
1 Make a joyful noise unto God, all the earth;
2 Sing forth the honor and glory of His name; make His praise glorious!
3 Say to God, How awesome and fearfully glorious are Your works! Through the greatness of Your power shall Your enemies submit themselves to You [with feigned and reluctant obedience].
4 All the earth shall bow down to You and sing [praises] to You; they shall praise Your name in song. Selah [pause, and calmly think of that]!
5 Come and see the works of God; see how [to save His people He smites their foes; He is] terrible in His doings toward the children of men.
6 He turned the sea into dry land, they crossed through the river on foot; there did we rejoice in Him.
7 He rules by His might forever, His eyes observe and keep watch over the nations; let not the rebellious exalt themselves. Selah [pause, and calmly think of that]!
8 Bless our God, O peoples, give Him grateful thanks and make the voice of His praise be heard,
9 Who put and kept us among the living, and has not allowed our feet to slip.
10 For You, O God, have proved us; You have tried us as silver is tried, refined, and purified.
11 You brought us into the net (the prison fortress, the dungeon); You laid a heavy burden upon our loins.
12 You caused men to ride over our heads [when we were prostrate]; we went through fire and through water, but You brought us out into a broad, moist place [to abundance and refreshment and the open air].
13 I will come into Your house with burnt offerings [of entire consecration]; I will pay You my vows,
14 Which my lips uttered and my mouth promised when I was in distress.
15 I will offer to You burnt offerings of fat lambs, with rams consumed in sweet-smelling smoke; I will offer bullocks and he-goats. Selah [pause, and calmly think of that]!
16 Come and hear, all you who reverently and worshipfully fear God, and I will declare what He has done for me!
17 I cried aloud to Him; He was extolled and high praise was under my tongue.
18 If I regard iniquity in my heart, the Lord will not hear me;(A)
19 But certainly God has heard me; He has given heed to the voice of my prayer.
20 Blessed be God, Who has not rejected my prayer nor removed His mercy and loving-kindness from being [as it always is] with me.
Psalm 67
To the Chief Musician; on stringed instruments. A Psalm. A song.
1 God be merciful and gracious to us and bless us and cause His face to shine upon us and among us—Selah [pause, and calmly think of that]!—
2 That Your way may be known upon earth, Your saving power (Your deliverances and Your salvation) among all nations.
3 Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You.
4 O let the nations be glad and sing for joy, for You will judge the peoples fairly and guide, lead, or drive the nations upon earth. Selah [pause, and calmly think of that]!
5 Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You!
6 The earth has yielded its harvest [in evidence of God’s approval]; God, even our own God, will bless us.
7 God will bless us, and all the ends of the earth shall reverently fear Him.
Psalm 19
To the Chief Musician. A Psalm of David.
1 The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.(A)
2 Day after day pours forth speech, and night after night shows forth knowledge.
3 There is no speech nor spoken word [from the stars]; their voice is not heard.
4 Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,(B)
5 Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.
6 Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.
7 The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.
8 The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.
9 The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.
10 More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.
11 Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.
12 Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.
13 Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.
Psalm 46
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.
1 God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
2 Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,
3 Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!
4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
6 The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!
8 Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.
9 He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.
10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!
2 Plead with your mother [your nation]; plead, for she is not My wife and I am not her Husband; [plead] that she put away her [marks of] harlotry from her face and her adulteries from between her breasts,(A)
3 Lest I strip her naked and make her as in the day she was born, and make her as a wilderness and set her like a parched land and slay her with thirst.
4 Yes, for her children I will have no love nor pity nor mercy, for they are the children of harlotry.
5 For their mother has played the harlot; she who conceived them has done shamefully, for she said, I will go after my lovers that give me my food and my water, my wool and my flax, my oil and my refreshing drinks.
6 Therefore, behold, I [the Lord God] will hedge up her way [even yours, O Israel] with thorns; and I will build a wall against her that she shall not find her paths.
7 And she shall follow after her lovers but she shall not overtake them; and she shall seek them [inquiring for and requiring them], but shall not find them. Then shall she say, Let me go and return to my first husband, for then was it better with me than now.
8 For she has not noticed, understood, or realized that it was I [the Lord God] Who gave her the grain and the new wine and the fresh oil, and Who lavished upon her silver and gold which they used for Baal and made into his image.
9 Therefore will I return and take back My grain in the time for it and My new wine in the season for it, and will pluck away and recover My wool and My flax which were to cover her [Israel’s] nakedness.
10 And now will I uncover her lewdness and her shame in the sight of her lovers, and no one shall rescue her out of My hand.
11 I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.
12 And I will lay waste and destroy her vines and her fig trees of which she has said, These are my reward or loose woman’s hire that my lovers have given me; and I will make [her plantations] an inaccessible forest, and the wild beasts of the open country shall eat them.
13 And I will visit [punishment] upon her for the feast days of the Baals, when she burned incense to them and decked herself with her earrings and nose rings and her jewelry and went after her lovers and forgot Me, says the Lord.
14 Therefore, behold, I will allure her [Israel] and bring her into the wilderness, and I will speak tenderly and to her heart.
3 Not many [of you] should become teachers ([a]self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].
2 For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.
3 If we set bits in the horses’ mouths to make them obey us, we can turn their whole bodies about.
4 Likewise, look at the ships: though they are so great and are driven by rough winds, they are steered by a very small rudder wherever the impulse of the helmsman determines.
5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!
6 And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man’s nature), being itself ignited by hell (Gehenna).
7 For every kind of beast and bird, of reptile and sea animal, can be tamed and has been tamed by human genius (nature).
8 But the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse men who were made in God’s likeness!
10 Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.
11 Does a fountain send forth [simultaneously] from the same opening fresh water and bitter?
12 Can a fig tree, my brethren, bear olives, or a grapevine figs? Neither can a salt spring furnish fresh water.
13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.
44 The kingdom of heaven is like [a]something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field.
45 Again the kingdom of heaven is like a man who is a dealer in search of fine and [b]precious pearls,
46 Who, on finding a single pearl of great price, went and sold all he had and bought it.
47 Again, the kingdom of heaven is like a [c]dragnet which was cast into the sea and gathered in fish of every sort.
48 When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away.
49 So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God)
50 And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.
51 Have you understood [d]all these things [parables] taken together? They said to Him, Yes, Lord.
52 He said to them, Therefore every [e]teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has [f]become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].
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