Book of Common Prayer
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
Psalm 52
To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.
1 Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?
2 Your tongue devises wickedness; it is like a sharp razor, working deceitfully.
3 You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!
4 You love all destroying and devouring words, O deceitful tongue.
5 God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!
6 The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,
7 See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
8 But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.
9 I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).
Psalm 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
1 We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
32 So these three men ceased to answer Job, because he was [rigidly] righteous (upright and in right standing with God) in his own eyes. [But there was a fifth man there also.]
2 Elihu son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled against Job because he justified himself rather than God [even made himself out to be better than God].
3 Also against [Job’s] three friends was [Elihu’s] anger kindled, because they had found no answer [were unable to show his real error], and yet they had declared him to be in the wrong [and responsible for his own afflictions].
4 Now Elihu had waited to speak to Job because the others were older than he.
5 But when Elihu saw that there was no answer in the mouths of these three men, he became angry.
6 Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.
7 I said, Age should speak, and a multitude of years should teach wisdom [so let it be heard].
8 But there is [a vital force] a spirit [of intelligence] in man, and the breath of the Almighty gives men understanding.(A)
9 It is not the great [necessarily] who are wise, nor [always] the aged who understand justice.
10 So I say, Listen to me; I also will give you my opinion [about Job’s situation] and my knowledge.
19 My breast is as wine that has no vent; like new wineskins, it is ready to burst.
20 I must speak, that I may get relief and be refreshed; I will open my lips and answer.
21 I will not [I warn you] be influenced by respect for any man’s person and show partiality, neither will I flatter any man.
22 For I know not how to flatter, [wasting my time in mere formalities, for then] my Maker would soon take me away.
33 Be that as it may, Job, I beg of you to hear what I have to say and give heed to all my words.
19 [God’s voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set,
20 So that his desire makes him loathe food, and even dainty dishes [nauseate him].
21 His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
22 Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers).
23 [God’s voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God],
24 Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)!
25 [Then the man’s] flesh shall be restored; it becomes fresher and more tender than a child’s; he returns to the days of his youth.
26 He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God—with its joys).
27 He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]!
28 [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light!
44 The next Sabbath almost the entire city gathered together to hear the Word of God [concerning [a]the attainment through Christ of salvation in the kingdom of God].
45 But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him].
46 And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God’s message [concerning [b]salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen).
47 For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth.(A)
48 And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior).
49 And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region.
50 But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries.
51 But [the apostles] shook off the dust from their feet against them and went to Iconium.
52 And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
19 Then a fresh division of opinion arose among the Jews because of His saying these things.
20 And many of them said, He has a demon and He is mad (insane—He raves, He rambles). Why do you listen to Him?
21 Others argued, These are not the thoughts and the language of one possessed. Can a demon-possessed person open blind eyes?
22 After this the Feast of Dedication [of the reconsecration of the temple] was taking place at Jerusalem. It was winter,
23 And Jesus was walking in Solomon’s Porch in the temple area.
24 So the Jews surrounded Him and began asking Him, How long are You going to keep us in doubt and suspense? If You are really the Christ (the Messiah), tell us so plainly and openly.
25 Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father’s name bear witness concerning Me [they are My credentials and evidence in support of Me].
26 But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine].
27 The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me.
28 And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand.
29 My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father’s hand.
30 I and the Father are One.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation