Book of Common Prayer
80 1-2 Listen, Shepherd, Israel’s Shepherd—
get all your Joseph sheep together.
Throw beams of light
from your dazzling throne
So Ephraim, Benjamin, and Manasseh
can see where they’re going.
Get out of bed—you’ve slept long enough!
Come on the run before it’s too late.
3 God, come back!
Smile your blessing smile:
That will be our salvation.
4-6 God, God-of-the-Angel-Armies,
how long will you smolder like a sleeping volcano
while your people call for fire and brimstone?
You put us on a diet of tears,
bucket after bucket of salty tears to drink.
You make us look ridiculous to our friends;
our enemies poke fun day after day.
7 God-of-the-Angel-Armies, come back!
Smile your blessing smile:
That will be our salvation.
8-18 Remember how you brought a young vine from Egypt,
cleared out the brambles and briers
and planted your very own vineyard?
You prepared the good earth,
you planted her roots deep;
the vineyard filled the land.
Your vine soared high and shaded the mountains,
even dwarfing the giant cedars.
Your vine ranged west to the Sea,
east to the River.
So why do you no longer protect your vine?
Trespassers pick its grapes at will;
Wild pigs crash through and crush it,
and the mice nibble away at what’s left.
God-of-the-Angel-Armies, turn our way!
Take a good look at what’s happened
and attend to this vine.
Care for what you once tenderly planted—
the vine you raised from a shoot.
And those who dared to set it on fire—
give them a look that will kill!
Then take the hand of your once-favorite child,
the child you raised to adulthood.
We will never turn our back on you;
breathe life into our lungs so we can shout your name!
19 God, God-of-the-Angel-Armies, come back!
Smile your blessing smile:
That will be our salvation.
77 I yell out to my God, I yell with all my might,
I yell at the top of my lungs. He listens.
2-6 I found myself in trouble and went looking for my Lord;
my life was an open wound that wouldn’t heal.
When friends said, “Everything will turn out all right,”
I didn’t believe a word they said.
I remember God—and shake my head.
I bow my head—then wring my hands.
I’m awake all night—not a wink of sleep;
I can’t even say what’s bothering me.
I go over the days one by one,
I ponder the years gone by.
I strum my lute all through the night,
wondering how to get my life together.
7-10 Will the Lord walk off and leave us for good?
Will he never smile again?
Is his love worn threadbare?
Has his salvation promise burned out?
Has God forgotten his manners?
Has he angrily stomped off and left us?
“Just my luck,” I said. “The High God retires
just the moment I need him.”
11-12 Once again I’ll go over what God has done,
lay out on the table the ancient wonders;
I’ll ponder all the things you’ve accomplished,
and give a long, loving look at your acts.
13-15 O God! Your way is holy!
No god is great like God!
You’re the God who makes things happen;
you showed everyone what you can do—
You pulled your people out of the worst kind of trouble,
rescued the children of Jacob and Joseph.
16-19 Ocean saw you in action, God,
saw you and trembled with fear;
Deep Ocean was scared to death.
Clouds belched buckets of rain,
Sky exploded with thunder,
your arrows flashing this way and that.
From Whirlwind came your thundering voice,
Lightning exposed the world,
Earth reeled and rocked.
You strode right through Ocean,
walked straight through roaring Ocean,
but nobody saw you come or go.
20 Hidden in the hands of Moses and Aaron,
You led your people like a flock of sheep.
79 1-4 God! Barbarians have broken into your home,
violated your holy temple,
left Jerusalem a pile of rubble!
They’ve served up the corpses of your servants
as carrion food for birds of prey,
Threw the bones of your holy people
out to the wild animals to gnaw on.
They dumped out their blood
like buckets of water.
All around Jerusalem, their bodies
were left to rot, unburied.
We’re nothing but a joke to our neighbors,
graffiti scrawled on the city walls.
5-7 How long do we have to put up with this, God?
Do you have it in for us for good?
Will your smoldering rage never cool down?
If you’re going to be angry, be angry
with the pagans who care nothing about you,
or your rival kingdoms who ignore you.
They’re the ones who ruined Jacob,
who wrecked and looted the place where he lived.
8-10 Don’t blame us for the sins of our parents.
Hurry up and help us; we’re at the end of our rope.
You’re famous for helping; God, give us a break.
Your reputation is on the line.
Pull us out of this mess, forgive us our sins—
do what you’re famous for doing!
Don’t let the heathen get by with their sneers:
“Where’s your God? Is he out to lunch?”
Go public and show the godless world
that they can’t kill your servants and get by with it.
11-13 Give groaning prisoners a hearing;
pardon those on death row from their doom—you can do it!
Give our jeering neighbors what they’ve got coming to them;
let their God-taunts boomerang and knock them flat.
Then we, your people, the ones you love and care for,
will thank you over and over and over.
We’ll tell everyone we meet
how wonderful you are, how praiseworthy you are!
4-8 Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
15-16 Esther sent back her answer to Mordecai: “Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.”
17 Mordecai left and carried out Esther’s instructions.
* * *
Corinth
18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”
7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
1 1-4 So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.
A Baptism of Life-Change
3 1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:
Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”
7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”
10 The crowd asked him, “Then what are we supposed to do?”
11 “If you have two coats, give one away,” he said. “Do the same with your food.”
12 Tax men also came to be baptized and said, “Teacher, what should we do?”
13 He told them, “No more extortion—collect only what is required by law.”
14 Soldiers asked him, “And what should we do?”
He told them, “No harassment, no blackmail—and be content with your rations.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson