Book of Common Prayer
56 1-4 Take my side, God—I’m getting kicked around,
stomped on every day.
Not a day goes by
but somebody beats me up;
They make it their duty
to beat me up.
When I get really afraid
I come to you in trust.
I’m proud to praise God;
fearless now, I trust in God.
What can mere mortals do?
5-6 They don’t let up—
they smear my reputation
and huddle to plot my collapse.
They gang up,
sneak together through the alleys
To take me by surprise,
wait their chance to get me.
7 Pay them back in evil!
Get angry, God!
Down with these people!
8 You’ve kept track of my every toss and turn
through the sleepless nights,
Each tear entered in your ledger,
each ache written in your book.
9 If my enemies run away,
turn tail when I yell at them,
Then I’ll know
that God is on my side.
10-11 I’m proud to praise God,
proud to praise God.
Fearless now, I trust in God;
what can mere mortals do to me?
12-13 God, you did everything you promised,
and I’m thanking you with all my heart.
You pulled me from the brink of death,
my feet from the cliff-edge of doom.
Now I stroll at leisure with God
in the sunlit fields of life.
57 1-3 Be good to me, God—and now!
I’ve run to you for dear life.
I’m hiding out under your wings
until the hurricane blows over.
I call out to High God,
the God who holds me together.
He sends orders from heaven and saves me,
he humiliates those who kick me around.
God delivers generous love,
he makes good on his word.
4 I find myself in a pride of lions
who are wild for a taste of human flesh;
Their teeth are lances and arrows,
their tongues are sharp daggers.
5 Soar high in the skies, O God!
Cover the whole earth with your glory!
6 They booby-trapped my path;
I thought I was dead and done for.
They dug a mantrap to catch me,
and fell in headlong themselves.
7-8 I’m ready, God, so ready,
ready from head to toe,
Ready to sing, ready to raise a tune:
“Wake up, soul!
Wake up, harp! wake up, lute!
Wake up, you sleepyhead sun!”
9-10 I’m thanking you, God, out loud in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud is a flag to your faithfulness.
11 Soar high in the skies, O God!
Cover the whole earth with your glory!
58 1-2 Is this any way to run a country?
Is there an honest politician in the house?
Behind the scenes you weave webs of deceit,
behind closed doors you make deals with demons.
3-5 The wicked crawl from the wrong side of the cradle;
their first words out of the womb are lies.
Poison, lethal rattlesnake poison,
drips from their forked tongues—
Deaf to threats, deaf to charm,
decades of wax built up in their ears.
6-9 God, smash their teeth to bits,
leave them toothless tigers.
Let their lives be buckets of water spilled,
all that’s left, a damp stain in the sand.
Let them be trampled grass
worn smooth by the traffic.
Let them dissolve into snail slime,
be a miscarried fetus that never sees sunlight.
Before what they cook up is half-done, God,
throw it out with the garbage!
10-11 The righteous will call up their friends
when they see the wicked get their reward,
Serve up their blood in goblets
as they toast one another,
Everyone cheering, “It’s worth it to play by the rules!
God’s handing out trophies and tending the earth!”
64 Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.
2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.
7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.
9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.
65 1-2 Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.
2-8 We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they’ll come to a stop,
they’ll stare in awe, in wonder.
Dawn and dusk take turns
calling, “Come and worship.”
9-13 Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!
40 1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:
“I’m speechless, in awe—words fail me.
I should never have opened my mouth!
I’ve talked too much, way too much.
I’m ready to shut up and listen.”
God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:
“I have some more questions for you,
and I want straight answers.
8-14 “Do you presume to tell me what I’m doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let’s see what you’re made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!
15-24 “Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn’t budge,
stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
you’d never be able to housebreak him!”
36 After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”
37-41 Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to put grit in those congregations.
A Dream Gave Paul His Map
16 1-3 Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was Greek.
4-5 As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.
55-56 The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: “What do you think? Do you think he’ll show up at the Feast or not?”
57 Meanwhile, the high priests and Pharisees gave out the word that anyone who knew his whereabouts should inform them. They were all set to arrest him.
Anointing His Feet
12 1-3 Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson