Book of Common Prayer
33 God transforms wild, flowing rivers into dry, lonely deserts,
lively springs of water into thirsty ground.
34 He turns lush gardens into lifeless wastelands,
all because of the wickedness of those who reside there.
35 Yet He transforms a dry, lonely desert into pools of living water,
parched ground into lively springs.
36 And He allows those who are hungry to live there
so that they might build a livable city.
37 There they sow fields and plant vineyards
and gather up an abundant harvest.
38 He anoints them with His blessings, and they greatly increase in number.
He does not allow their herds to dwindle.
39 When His people lessen in number and are humbled
through persecution, suffering, and brokenheartedness,
40 He pours out contempt on those responsible leaders
and then makes them drift around in an uncharted wasteland.
41 But He raises the poor away from their suffering
and multiplies their families like a flock.
42 The righteous see God’s actions, and they take delight in what He does,
but the unrighteous don’t dare to speak.
43 Is there anyone wise? If so, may the wise take notice of these things
and reflect upon the loyal love of the Eternal.
Psalm 108
A song of David.
1 My heart is committed, O God:
I will sing;
I will sing praises with great affection
and pledge my whole soul to the singing.
2 Wake up the harp and lyre, and strum the strings;
I will stir the sleepy dawn from slumber!
3 I will stand and offer You my thanks, Eternal One, in the presence of others;
I will sing of Your greatness among the nations no matter where I am.
4 For Your amazing love soars overhead far into the heavens;
Your truth rises up to the clouds
where passing light bends.
5 O God, that You would be lifted up above the heavens in the hearts of Your people
until the whole earth knows Your glory.
6 Reach down and rescue those whom You love;
pull us to safety by Your mighty right hand, and answer me.
7 God’s voice has been heard in His holy sanctuary:
“I will celebrate.
I will allocate Shechem and the Succoth Valley to My people.
8 Gilead belongs to Me, and so does Manasseh;
Ephraim is the helmet that protects My head;
Judah is the scepter through which I rule;
9 Moab is the washpot in which I clean Myself;
I will throw My shoe over Edom in conquest;
Philistia will soon hear My victory shout.”
10 But who will take me into the fortified city?
Who will lead me into Edom?
11 Have You not turned Your back on us, O God?
Will You stay away and not accompany our armies, O God?
12 Help us against our enemy; we need Your help!
It’s useless to trust in the hand of man for liberation.
13 Only through God can we be successful.
It is God alone who will defeat our enemies and bring us victory!
Psalm 33
1 Release your heart’s joy in sweet music to the Eternal.
When the upright passionately sing glory-filled songs to Him, everything is in its right place.
2 Worship the Eternal with your instruments, strings offering their praise;
write awe-filled songs to Him on the 10-stringed harp.
3 Sing to Him a new song;
play each the best way you can,
and don’t be afraid to be bold with your joyful feelings.
4 For the word of the Eternal is perfect and true;
His actions are always faithful and right.
5 He loves virtue and equity;
the Eternal’s love fills the whole earth.
6 The unfathomable cosmos came into being at the word of the Eternal’s imagination, a solitary voice in endless darkness.
The breath of His mouth whispered the sea of stars into existence.
7 He gathers every drop of every ocean as in a jar,
securing the ocean depths as His watery treasure.
8 Let all people stand in awe of the Eternal;
let every man, woman, and child live in wonder of Him.
9 For He spoke, and all things came into being.
A single command from His lips, and all creation obeyed and stood its ground.
10 The Eternal cripples the schemes of the other nations;
He impedes the plans of rival peoples.
11 The Eternal’s purposes will last to the end of time;
the thoughts of His heart will awaken and stir all generations.
12 The nation whose True God is the Eternal is truly blessed;
fortunate are all whom He chooses to inherit His legacy.
13 The Eternal peers down from heaven
and watches all of humanity;
14 He observes every soul
from His divine residence.
15 He has formed every human heart, breathing life into every human spirit;
He knows the deeds of each person, inside and out.
16 A king is not delivered by the might of his army.
Even the strongest warrior is not saved by his own strength.
17 A horse is not the way to victory;
its great strength cannot rescue.
18 Listen, the eye of the Eternal is upon those who live in awe of Him,
those who hope in His steadfast love,
19 That He may save them from the darkness of the grave
and be kept alive during the lean seasons.
20 We live with hope in the Eternal. We wait for Him,
for He is our Divine Help and Impenetrable Shield.
21 Our hearts erupt with joy in Him
because we trust His holy name.
22 O Eternal, drench us with Your endless love,
even now as we wait for You.
14 Also while in Kadesh, Moses sent a message to the Edomite king.
Kadesh (“holy”) is the place where God was not treated in a holy manner by the Israelites, including Moses and Aaron. And neither do Israel’s ancient relatives from Esau, the Edomites, who shared a common ancestor with Israel—Isaac.
Moses’ Message (to the king of Edom): Greetings from your brother, Israel. You’ve heard how hard these past years have been for us; 15 how in the midst of famine, our ancestors journeyed down into Egypt; and how after settling there a long while, the Egyptians began to treat our ancestors and then us harshly. 16 The Eternal heard and answered our pitiful cry, actually sent a messenger and led us out of Egypt. Now here we are in Kadesh, right at the border of your country. 17 Would you please grant us permission to cross through? I promise that we won’t take anything from your seeded farmland or cultivated countryside. Nor will we drink from your wells. We will stick to the main road, the king’s highway, and not step off it either to the right or left until we’re well past your country’s limits.
Edom’s Message: 18 No. If you so much as put a foot in our territory, we’ll attack you.
Israelites’ Message: 19 But we will keep strictly to the highway and pay you if any of us or any of our animals drink any water, only let us pass through.
Edom’s Message: 20 Absolutely not.
At that point, the Edomites indeed came out in force, fully armed, against the Israelites. 21 This response proved there was no negotiating with Edom for passage, so the Israelites turned to go another direction.
22-23 The whole Israelite community packed up and left Kadesh. They journeyed to the edge of Edomite territory, to Mount Hor, specifically.
Eternal One (to Moses and Aaron): 24 Because you two didn’t follow My orders back at the waters of Meribah, it is time for Aaron to die and be with his ancestors. 25 So bring Aaron, along with the son who will be his successor, Eleazar, up to Mount Hor. 26 There, you shall strip Aaron of his priestly garments that distinguish him as the priest of priests and put them on Eleazar. There, Aaron will join his ancestors in death.
27 With a heavy heart, Moses did just as the Eternal One had instructed. These brothers, now old, slowly made their way up Mount Hor while the whole community watched. 28 When they reached the top, Moses stripped Aaron of his priestly robes and put them on Aaron’s son, Eleazar. And Aaron died there. Then Moses and Eleazar went back down the mountain. 29 Understanding that Aaron was dead, the family of Israel wept for 30 days.
We arrive here, children of a common ancestor, Adam. As such, we have inherited his traits, physically and spiritually. Although our sin may be of a different sort than his, we sin no less than Adam. The proof of that is death. Adam opens the way for sin and death to pursue us and run rampant across the earth. But from the beginning, God has a plan to reverse the curse. At just the right moment in human history, Jesus arrives, a son of Adam and the Son of God. Through His faithful obedience to His Father, He challenges the twin powers of sin and death and defeats them. Sin no longer reigns unchecked. Death no longer has the last word.
6 How should we respond to all of this? Is it good to persist in a life of sin so that grace may multiply even more? 2 Absolutely not! How can we die to a life where sin ruled over us and then invite sin back into our lives? 3 Did someone forget to tell you that when we were initiated into Jesus the Anointed through baptism’s ceremonial washing,[a] we entered into His death? 4 Therefore, we were buried with Him through this baptism into death so that just as God the Father, in all His glory, resurrected the Anointed One, we, too, might walk confidently out of the grave into a new life. 5 To put it another way: if we have been united with Him to share in a death like His, don’t you understand that we will also share in His resurrection? 6 We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power. 7 A dead man, you see, cannot be bound by sin. 8 But if we have died with the Anointed One, we believe that we shall also live together with Him. 9 So we stand firm in the conviction that death holds no power over God’s Anointed, because He was resurrected from the dead never to face death again. 10 When He died, He died to whatever power sin had, once and for all, and now He lives completely to God. 11 So here is how to picture yourself now that you have been initiated into Jesus the Anointed: you are dead to sin’s power and influence, but you are alive to God’s rule.
After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.
Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.
21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.
Jesus: 2 Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. 3 If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.
4 He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:
5 Tell this to Zion’s daughter,
“Look—your King is approaching,
seated humbly on a donkey,
a young foal, a beast of burden.”[a]
6 So the disciples went off and followed Jesus’ instructions. 7 They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. 8 The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. 9 And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.
Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]
The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.
10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.
Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.