Book of Common Prayer
Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[a] A contemplative song[b] of Heman the Ezrahite.
This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings.
1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!
3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.
[pause][c]
8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?
[pause]
11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[d]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?
13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.
Psalm 91
1 He who takes refuge in the shelter of the Most High
will be safe in the shadow of the Almighty.
2 He will say to the Eternal, “My shelter, my mighty fortress,
my God, I place all my trust in You.”
3 For He will rescue you from the snares set by your enemies who entrap you
and from deadly plagues.
4 Like a bird protecting its young, God will cover you with His feathers,
will protect you under His great wings;
His faithfulness will form a shield around you, a rock-solid wall to protect you.
Psalm 91 is a beautiful psalm of trust in God. But how does God take care of all His people, all at the same time? Well, keep reading because Psalm 91 is one of just a few places in Scripture that describe what we might call “guardian angels” (Exodus 23:20; Psalm 43:3). Though rare, these passages teach that God is not alone in maintaining and protecting His creation and His people. He has made a host of heavenly messengers ready to do His bidding, and His bidding is often to guard His people throughout their lives and protect them—sometimes from dangers they are not even aware of.
5 You will not dread the terrors that haunt the night
or enemy arrows that fly in the day
6 Or the plagues that lurk in darkness
or the disasters that wreak havoc at noon.
7 A thousand may fall on your left,
ten thousand may die on your right,
but these horrors won’t come near you.
8 Only your eyes will witness
the punishment that awaits the evil,
but you will not suffer because of it.
9 For you made the Eternal [your][a] refuge,
the Most High your only home.
10 No evil will come to you;
plagues will be turned away at your door.
11 He will command His heavenly messengers to guard you,
to keep you safe in every way.
12 They will hold you up in their hands
so that you will not crash, or fall, or even graze your foot on a stone.[b]
13 You will walk on the lion and the cobra;
you will trample the lion and the serpent underfoot.
14 “Because he clings to Me in love,
I will rescue him from harm;
I will set him above danger.
Because he has known Me by name,
15 He will call on Me, and I will answer.
I’ll be with him through hard times;
I’ll rescue him and grant him honor.
16 I’ll reward him with many good years on this earth
and let him witness My salvation.”
Psalm 92
A song for the Sabbath Day.
Psalm 92 gives thanks to God for His salvation. The superscription provides the only reference to the Sabbath in the Book of Psalms.
1 How good it is to give thanks to the Eternal
and to praise Your name with song, O Most High;
2 To speak of Your unfailing love in the morning
and rehearse Your faithfulness as night begins to fall.
3 How good it is to praise to the sound of strings—lute and harp—
the stirring melodies of the lyre.
4 Because You, O Eternal One, thrill me with the things You have done,
I will sing with joy in light of Your deeds.
5 Your works are marvelous, O Eternal One!
Your thoughts are unfathomable.
6 But a weak-minded man can’t understand this;
foolish people are unable to see
7 That evil men sprout like grass
and wicked men flourish,
only so that they will be doomed forever.
8 But You, O Eternal One, are above all, forever.
9 As for Your enemies, O Eternal One,
their fate is obvious:
those who hate You will not survive;
those who practice evil will be broken in pieces.
10 But You have made me strong as a wild ox,
anointed me with the refreshing oil of Your blessing.
11 And I have seen with my own eyes my enemies defeated;
I have heard with my own ears my attackers cut down.
12 Those who are devoted to God will flourish like budding date-palm trees;
they will grow strong and tall like cedars in Lebanon.
13 Those planted in the house of the Eternal
will thrive in the courts of our God.
14 They will bear fruit into old age;
even in winter, they will be green and full of sap
15 To display that the Eternal is righteous.
He is my rock, and there is no shadow of evil in Him.
13 The Eternal One spoke to Moses.
There is dissension in the camp. Some of the leaders have been sharing their doubts with the people, and folks are nervous. The thrill of this wilderness camping experience has worn off, and some are thinking that working for the Egyptians wasn’t so bad. So barely two years out of Egypt, the Israelites are standing at the door of their promised land. Moses needs to motivate the people, and he selects 12 key men from each of the tribes to explore the land of abundance God has provided. The nation stands to enter into a time of great reward, but first their leaders must bring back a report that will inspire their confidence.
Eternal One: 2 Send men who can spy out the Canaanite land that I’m giving to the Israelites. Pick one man, with demonstrated leadership, from each of the tribal families.
3 Moses did so. He sent the twelve heads of Israel out from Paran Wilderness camp just as the Eternal told him.
21 They set out, these men, and explored the land from the flat Zin wilderness, north of Paran where the rest were camped, all the way to Rehob on the coast and Lebo-hamath much farther north. 22 They trekked first into the Negev and up to Hebron, a city built seven years before the Egyptian town of Zoan in the Nile Delta. There, they saw the giant Anakite people, including the clans of Ahiman, Sheshai, and Talmai; 23-24 and they checked out the lush Eshcol riverbed that, as its name suggests, grew bunches of grapes. So thick and heavy were the clusters that when two of the men cut down one branch holding one cluster, they had to carry it on a pole between them. They also picked up some pomegranates and figs from that place.
25 After 40 days, they returned from exploring 26 to the camp at Kadesh, in the Paran Wilderness, and went directly to Moses and Aaron and all the Israelite congregation, which had gathered to hear what the scouts had learned and to see what fruits they had brought back with them.
Twelve Scouts (to Moses): 27 We checked out the land, just as you’d instructed us to do, and here’s what we discovered: It is rich, very rich. One could say that it flows with milk and honey; and look, here is some of its fruit. The land is highly desirable, 28 but the people who already live there are really strong. Their cities are enormous and fortified. What’s more, we saw the Anakites there. 29 In the Negev, there are Amalekites; and in the high hill country are Hittites, Jebusites, and Amorites. As for the seacoast, Canaanites live there and along the Jordan River too.
It is certain the Israelites are deeply discouraged by this report, for what was said about the native inhabitants is most alarming.
30 But Caleb calmed the congregation, and he spoke to Moses.
Caleb: We should go straight in, right away, and take it over. We are surely able!
25 You see, circumcision is of value only if you keep the law’s teachings. But if you keep breaking God’s rules, you are no different than those without the mark. 26 So if an uncircumcised man abides by God’s just precepts, doesn’t that make his standing before God the same as one who is circumcised? 27 The man who is physically uncircumcised but still keeps the law, he will stand in judgment over the person who is circumcised and yet continually breaks God’s law. 28 A mark that is evident doesn’t necessarily make one a Jew, and circumcision that is evident only in the flesh is not true. 29 But the true Jew is Jewish on the inside—in secret places no one but God can see—and true circumcision involves the heart; it comes from the Spirit, not from some written code. The praise and reputation of that kind of Jew come from God, not from man.
When God’s people—or people who claim to be God’s people—are hypocrites, then God is the one who gets the bad name. How often do we say one thing and do another? How often have we set a standard for others only to break it ourselves? The saying is true: we practice every day what we believe; all the rest is religious talk. There is a lot of religious talk out there, a lot of smugness and self-satisfaction. But every day people readily violate their consciences and the Lord’s reasonable teachings. For faith to matter, it has to get under your skin.
3 So then, do the Jews have an advantage over the other nations? Does circumcision do anything for you? 2 The answer is yes, in every way. To begin with, God spoke to and through the Jewish people. 3 But what if some Jews have been unfaithful? Does the fact that they abandoned their faith zero out God’s faithfulness? 4 Absolutely not! If every person on the planet were a liar and thief, God would still be true. It stands written:
Whenever You speak, You are in the right.
When You come to judge, You will prevail.[a]
5 If our perpetual injustice and corruption merely accentuate the purity of God’s justice, what can we say? Is God unjust for unleashing His fury against us? (I am speaking from our limited human perspective.) 6 Again, absolutely not! If this were so, how could God stand as Judge over the world? 7 But if my lie serves only to point out God’s truth and bring Him glory, then why am I being judged for my sin? 8 There are slanderous charges out there that we are saying things like, “Let’s be as wicked as possible so that something good will come from it.” Those malicious gossips will get what they deserve.
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[a] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[b] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.