Book of Common Prayer
Psalm 101[a]
Norm of Life for a Good Ruler
1 A psalm of David.
I will sing of kindness and justice;
to you, O Lord, I will offer praise in song.
2 I will walk in the path of blamelessness;
when will you come to me?[b]
Within my house[c] I will act
with integrity of heart.
3 I will not allow any shameful act
to be done before my eyes.
[d]I will refuse to associate
with people who do evil.
4 Let the perverse of heart remain far from me;
I will not tolerate the wicked.
5 [e]Anyone who secretly slanders a neighbor
I will reduce to silence.
Anyone with haughty glances and an arrogant heart
I cannot endure.
6 The faithful in the land are the ones
whom I will choose to be my companions.
Only the one who follows the path of integrity
will be allowed to be my servant.
7 No one who practices deceit
will be permitted to remain in my house.
No one who utters lies
will be numbered among my companions.[f]
8 Morning after morning[g] I will banish
all the wicked from the land,
removing all evildoers from the city of the Lord.
Psalm 109[a]
Prayer for One Falsely Accused
1 For the director.[b] A psalm of David.
[c]O God, whom I praise,
do not remain silent.
2 Wicked and deceitful men
have opened their mouths against me;[d]
they have spoken against me with lying tongues.
3 They confront me with words of hatred
and assail me without cause.
4 In return for my love they denounce me
even as I offer up prayers for them.[e]
5 They give me back evil in exchange for good
and hatred in place of my love.[f]
6 [g]They say:[h]
“Choose a wicked man to oppose him,
an accuser to stand on his right.
7 At his judgment, let him be found guilty,
with even his prayers deemed sinful.[i]
8 “May his remaining days be few,
with someone else appointed to take his office.[j]
9 May his children become fatherless
and his wife become widowed.
10 “May his children be vagrants and beggars,
driven from the ruins they use for shelter.
11 May the creditor seize all he has,
and strangers abscond with his life savings.
12 [k]“May no one extend mercy to him
or take pity on his fatherless children.
13 May his posterity be doomed to extinction
and his name be blotted out within a generation.
14 “May the iniquity of his ancestors be remembered by the Lord,
and the sin of his mother never be wiped out.
15 May their guilt be continually before the Lord,
and may he banish all remembrance of them from the earth.
16 [l]“For he never thought of showing mercy;
rather, he hounded to death
the poor and the needy and the brokenhearted.
17 He loved to level curses[m] at others;
may they recoil on him.
He took no pleasure in blessing;
may no blessing be his.
18 [n]“He clothed himself with cursing as his garment;
it seeped into his body like water
and into his bones like oil.
19 May it be like the robe that envelops him,
like the belt that encircles him every day.”
20 May these evils my accusers wish for me
be inflicted upon them by the Lord.[o]
21 [p]But you, O Lord, my God,
treat me kindly for your name’s sake;[q]
deliver me because of your overwhelming kindness.
22 For I am poor and needy,[r]
and my heart is pierced within me.
23 I am fading away[s] like an evening shadow;
I am shaken off like a locust.
24 My knees are weak from fasting;
my flesh is wasting away.
25 I have become an object of ridicule to my accusers;
upon seeing me, they toss their heads.[t]
26 Come to my aid, O Lord, my God;
save me because of your kindness.[u]
27 Let them know that your hand has done this,
that you, O Lord, have accomplished it.
28 When they curse, you will bless;
when they attack, they will be put to shame,
and your servant will rejoice.[v]
29 My accusers will be clothed in disgrace,
wrapped in their shame as in a cloak.
30 I will thank the Lord with my lips,
and before all the people I will praise him.[w]
121 [a]Since my conduct has been just and upright,
do not abandon me to those who oppress me.
122 Guarantee the well-being of your servant;[b]
do not allow the arrogant to oppress me.
123 My eyes fail[c] as I long for your salvation
and for the promise of your justice.
124 Deal with your servant in accordance with your kindness,[d]
and teach me your decrees.
125 I am your servant; grant me discernment
so that I may understand your statutes.
126 It is time, O Lord, for you to take action;
your law has been broken.
127 That is why I love your precepts
more than gold, even the purest gold.[e]
128 That is why I regard all your commandments as right
and despise every way that is false.
Pe
129 [f]Wonderful are your statutes;
therefore, I willingly observe them.
130 The explanation[g] of your words gives light
and imparts understanding to the simple.
131 I open wide my mouth and sigh,[h]
longing eagerly for your precepts.
132 [i]Turn and have mercy on me,
as you always do to those who love your name.[j]
133 Guide my steps in accord with your word
and never let evil triumph over me.
134 Rescue me from the oppression of men
so that I may observe your commandments.
135 Allow your face to shine[k] upon your servant
and teach me your decrees.
136 Streams of tears flow from my eyes
because your law is disregarded.[l]
Sadhe
137 [m]You are righteous, O Lord,
and your judgments are right.
138 You have set down your statutes as righteous
and as completely faithful.
139 Zeal has consumed me
because my adversaries ignore your words.
140 Your word has been tested through and through,[n]
and your servant cherishes it.
141 Although I am despised and unimportant,
I do not forget your commands.
142 Your righteousness is everlasting,
and your law is forever true.
143 I am afflicted by anguish and distress,
but your precepts are my delight.
144 Your statutes are forever righteous;
grant me understanding and I will live.
Qoph
36 The Lord spoke to Moses, saying, 37 “Speak to Eleazar, the son of Aaron the priest, and have him gather up the censers[a] from the blaze for they are holy. Scatter the burning coals over there. 38 The censers of these sinners will bear witness against them. Hammer them into sheets to cover the altar, for they have been presented to the Lord and they are therefore holy. They will be a warning to the people of Israel.”
39 Eleazar took the bronze censers with which the men who had been destroyed by fire had made their offering, and they hammered them into sheets to cover the altar. 40 They were to be a reminder to the people of Israel that no one other than a descendant of Aaron was to draw near to offer incense to the Lord lest what happened to Korah and his company happen to them. He did this as the Lord had commanded him through Moses.
41 The very next day the whole assembly of the people of Israel grumbled against Moses and Aaron saying, “You have killed the Lord’s people.” 42 When the assembly had gathered in opposition to Moses and Aaron, they looked up toward the tent of meeting and, behold, the cloud covered it and the glory of the Lord appeared.
43 Moses and Aaron stood in front of the tent of meeting 44 and the Lord spoke to Moses, saying, 45 “Stand away from this assembly so that I can quickly put an end to them.” Then they fell down on their faces. 46 Moses said to Aaron, “Take a censer and put fire from the altar in it and put incense in it. Go out quickly to the assembly to make atonement for them, for anger has gone out from the Lord and the plague has begun.”
47 So Aaron did what Moses had commanded him and he ran out into the midst of the assembly. The plague had already begun among the people. He put in incense and made atonement for the people. 48 He stood between the dead and the living, and the plague halted. 49 There were fourteen thousand and seven hundred who died in the plague (not counting those who died on account of Korah). 50 Then Aaron returned to Moses at the entrance to the tent of meeting for the plague had been halted.
13 Justified Apart from the Law.[a] It was not through the Law that Abraham and his descendants received the promise that he would inherit the world, but through the righteousness of faith. 14 If those who live by the Law are the heirs, faith is null and the promise is void. 15 For the Law produces only wrath, and where no Law exists, there cannot be any violation.
16 Therefore, the promise depends on faith, so that it may be a free gift and the promise may be guaranteed to all descendants, not only to the adherents of the Law but also to those who share the faith of Abraham. For he is the father of all of us, 17 as it is written, “I have made you the father of many nations,” in the sight of God in whom he believed, the God who gives life to the dead and calls into being what does not exist.
18 The Power of Faith.[b] Though he hoped against hope, he believed that he would become the father of many nations, in fulfillment of the promise, “So shall your descendants be.” 19 His faith was not shaken when he considered his own body, which was as good as dead (for he was about one hundred years old), and the barren womb of Sarah. 20 Confident in the promise of God, he did not doubt in unbelief; rather, he was strengthened in his faith and gave glory to God, 21 remaining fully convinced that he was able to fulfill his pledge. 22 Therefore, his faith “was credited to him as righteousness.”
23 “It was credited to him” was not written with Abraham alone in mind. 24 This was also meant for us as well, to whom it will be credited as righteousness—for us who believe in him who raised from the dead Jesus our Lord 25 who was handed over to death for our sins and who was raised to life for our justification.
Chapter 20
The Parable of the Workers in the Vineyard.[a] 1 “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius[b] a day, he sent them into his vineyard. 3 Going out about nine o’clock,[c] he saw some others standing idle in the marketplace. 4 He said to them, ‘You also go into my vineyard and I will give you what is just.’ 5 When he went out again around noon and at three in the afternoon,[d] he did the same. 6 Then, about five o’clock,[e] he went out and found others standing around, and he said to them, ‘Why have you been standing here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Summon the workers and give them their pay, beginning with those who came last and ending with the first.’ 9 When those who had started to labor at five o’clock came, each of them received a denarius. 10 Therefore, those who had come first thought that they would receive more, but they were paid a denarius, the same as the others. 11 And when they received it, they began to grumble against the landowner, 12 saying, ‘These men who were hired last worked only one hour, and yet you have rewarded them on the same level with us who have borne the greatest portion of the work and the heat of the day.’
13 “The owner replied to one of them, ‘Friend, I am not treating you unfairly. Did you not agree with me to work for a denarius? 14 Take your pay and leave. I have chosen to pay the latecomers the same as I pay you. 15 Am I not free to do as I wish with my own money? Or are you envious because I am generous?’ 16 Thus, the last will be first and the first will be last.”
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