Book of Common Prayer
Psalm 30[a]
Thanksgiving for Deliverance from Death
1 A psalm. A song for the dedication of the temple. Of David.
2 I will exalt you, O Lord,
for you have raised me out of the depths[b]
and have not let my enemies exult over me.
3 O Lord, my God,
I called to you and you healed me.[c]
4 O Lord, you lifted me up from the netherworld;[d]
you saved me from sinking into the pit.
5 Sing praise to the Lord, O you his saints;[e]
give thanks to his holy name.
6 For his anger lasts for only a moment,
while his goodwill endures for a lifetime.
Weeping may last throughout the night,[f]
but at daybreak there is rejoicing.
7 In time of good fortune, I said,
“Nothing can ever sway me.”[g]
8 O Lord, in your goodness
you established me as an impregnable mountain;
however, when you hid your face,
I was filled with terror.
9 [h]To you, O Lord, I cried out,
and I implored my God for mercy:
10 “What advantage would my death provide
if I descend into the pit?
Can the dust praise you?
Can it proclaim your faithfulness?
11 Listen, O Lord, and have mercy on me;
O Lord, be my helper.”
12 You have turned my mourning into dancing;
you have taken away my sackcloth[i]
and clothed me with joy.
13 My heart[j] will therefore sing
in unceasing praise to you;
O Lord, my God,
I will praise you forever.
Psalm 32[a]
The Joy of Being Forgiven
1 Of David. A maskil.[b]
[c]Blessed is the one whose offense is forgiven,
whose sin is erased.
2 Blessed is the one to whom the Lord charges no guilt
and in whose spirit there is no guile.
3 As long as I remained silent,[d]
my body wasted away
as the result of my groaning throughout the day.
4 For day and night
your hand was heavy upon me;
my strength withered steadily
as though consumed by the summer heat.[e] Selah
5 Then I acknowledged my sin to you,
and I made no attempt to conceal my guilt.
I said, “I will confess my offenses[f] to the Lord,”
and you removed the guilt of my sin. Selah
6 Therefore, let everyone who is faithful pray to you
where you may be found.[g]
Even if great floods threaten,
they will never reach him.
7 You are a place of refuge for me;
you preserve me from trouble
and surround me with songs of deliverance.[h] Selah
8 I will instruct you
and guide you in the way you should go;
I will counsel you
and keep my eyes upon you.
9 Do not behave without understanding
like a horse or a mule;
if its temper is not curbed with bit and bridle,
it will not come near you.
10 The wicked has a multitude of troubles,
but the man who trusts in the Lord
is surrounded by kindness.[i]
11 Be glad in the Lord and rejoice, you righteous;
shout for joy, all you upright of heart.[j]
Book II—Psalms 42–72[a]
Psalm 42[b]
Prayer of Longing for God
1 For the director.[c] A maskil of the sons of Korah.
2 As a deer longs for running streams,
so my soul longs for you, O God.[d]
3 My soul[e] thirsts for God, the living God.
When shall I come to behold the face of God?
4 My tears have become my food
day and night,
while people taunt me all day long, saying,
“Where is your God?”
5 As I pour out my soul,
I recall those times
when I journeyed with the multitude
and led them in procession to the house of God,
amid loud cries of joy and thanksgiving
on the part of the crowd keeping festival.
6 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God,
for I will once again praise him,
my Savior and my God.[f]
7 My soul is disheartened within me;
therefore, I remember you
from the land of Jordan and Hermon,
from Mount Mizar.[g]
8 The depths of the sea resound
in the roar of your waterfalls;[h]
all your waves and your breakers
sweep over me.
9 During the day the Lord grants his kindness,
and at night his praise is with me,
a prayer to the living God.[i]
10 I say to God, my Rock,[j]
“Why have you forgotten me?
Why must I go about in mourning
while my enemy oppresses me?”
11 It crushes my bones
when my foes taunt me,
jeering at me all day long,
“Where is your God?”[k]
12 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[l]
Psalm 43[m]
Prayer To Worship God Anew
1 Grant me your justice, O God,
and plead my cause against a godless nation;
rescue me from those who are deceitful and unjust.
2 You, O God, are my refuge;
why have you rejected me?
Why must I go about in mourning,
while my enemy oppresses me?
3 Send forth your light and your truth;[n]
they will serve as my guide.
Let them bring me to your holy mountain,
to the place of your dwelling.
4 Then I will go to the altar of God,
to the God of my joy and delight,
and I will praise you[o] with the harp,
O God, my God.
5 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[p]
15 A ruler may be won over by patience,
and a gentle tongue can break bones.
16 If you find honey, eat only enough to satisfy you,
for if you consume too much, you will vomit it up.
17 Do not enter too frequently into your neighbor’s house
lest he become tired of you and begin to hate you.
18 Like a club or a sword or a keen arrow
is one who bears false witness against a neighbor.
19 Like a decaying tooth or a lame foot
is trust in a faithless man on the day of trouble.
20 Like one who takes away clothing on a cold day,
like one who dresses a wound with vinegar,
is one who sings songs to a grieving heart.[a]
21 [b]If your enemy is hungry, give him something to eat;
if he is thirsty, offer him something to drink.
22 By doing so you will heap fiery coals upon his head,
and the Lord will reward you.
23 The north wind produces rain,
and a backbiting tongue causes angry looks.
24 It is better to live on the corner of a roof
than to share a spacious house with a nagging wife.[c]
25 Like cold water to a thirsty throat
is good news from a distant land.
26 Like a muddy spring or a polluted well
is a righteous man who trembles before the wicked.
27 It is not good to eat too much honey,
neither is it honorable to seek one’s own honor.
28 Like a city that has been breached and made defenseless
is the man devoid of self-control.
6 Godliness produces great gain, but only to those who are content. 7 For we brought nothing into this world, and we can take nothing out. 8 If we have food and clothing, let us be content with these.
9 However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. 10 The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds.[a]
11 Fight the Good Fight. But as for you, man of God,[b] you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. 12 Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession[c] of faith in the presence of many witnesses.
13 In the sight of God, who gave life to all things, and before Jesus Christ, who himself made that noble confession of faith in his testimony before Pontius Pilate, I charge you 14 to obey the commands of God without fault or failure until the appearance of our Lord Jesus Christ, 15 which he will make manifest at the proper time—he who is the blessed and only ruler of all, the King of kings and the Lord of lords. 16 He alone is immortal and dwells in unapproachable light. No one has seen him or is able to do so. To him be honor and everlasting power. Amen.
17 Right Use of Riches.[d] Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. 18 Tell them to do good and to be rich in good works, to be generous in giving and ready to share. 19 In this way, they will acquire the treasure of a good foundation for the future so that they will be able to grasp the life that is true life.
Conclusion[e]
20 Admonition to Timothy. My brother Timothy, guard carefully what has been entrusted to you.[f] Avoid the profane chatter and the contradictions of what is wrongly considered to be knowledge. 21 By professing it some people have strayed far from the faith.
Farewell. Grace be with all of you.[g]
36 Explanation of the Parable of the Weeds.[a] Then he dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows good seed is the Son of Man. 38 The field is the world, and the good seed stands for the children of the kingdom. The weeds are the children of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the world, and the reapers are angels.
40 “Just as the weeds are collected and burned in the fire, so will it be at the end of the world. 41 The Son of Man will send forth his angels, and they will gather out of his kingdom all who cause sin and all whose deeds are evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear!
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