Book of Common Prayer
61 1-2 God, listen to me shout,
bend an ear to my prayer.
When I’m far from anywhere,
down to my last gasp,
I call out, “Guide me
up High Rock Mountain!”
3-5 You’ve always given me breathing room,
a place to get away from it all,
A lifetime pass to your safe-house,
an open invitation as your guest.
You’ve always taken me seriously, God,
made me welcome among those who know and love you.
6-8 Let the days of the king add up
to years and years of good rule.
Set his throne in the full light of God;
post Steady Love and Good Faith as lookouts,
And I’ll be the poet who sings your glory—
and live what I sing every day.
62 1-2 God, the one and only—
I’ll wait as long as he says.
Everything I need comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
3-4 How long will you gang up on me?
How long will you run with the bullies?
There’s nothing to you, any of you—
rotten floorboards, worm-eaten rafters,
Anthills plotting to bring down mountains,
far gone in make-believe.
You talk a good line,
but every “blessing” breathes a curse.
5-6 God, the one and only—
I’ll wait as long as he says.
Everything I hope for comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.
7-8 My help and glory are in God
—granite-strength and safe-harbor-God—
So trust him absolutely, people;
lay your lives on the line for him.
God is a safe place to be.
9 Man as such is smoke,
woman as such, a mirage.
Put them together, they’re nothing;
two times nothing is nothing.
10 And a windfall, if it comes—
don’t make too much of it.
11 God said this once and for all;
how many times
Have I heard it repeated?
“Strength comes
Straight from God.”
12 Love to you, Lord God!
You pay a fair wage for a good day’s work!
68 1-4 Up with God!
Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they’ll laugh, they’ll sing,
they’ll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!
5-6 Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.
7-10 God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel’s God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.
11-14 The Lord gave the word;
thousands called out the good news:
“Kings of the armies
are on the run, on the run!”
While housewives, safe and sound back home,
divide up the plunder,
the plunder of Canaanite silver and gold.
On that day that Shaddai scattered the kings,
snow fell on Black Mountain.
15-16 You huge mountains, Bashan mountains,
mighty mountains, dragon mountains.
All you mountains not chosen,
sulk now, and feel sorry for yourselves,
For this is the mountain God has chosen to live on;
he’ll rule from this mountain forever.
17-18 The chariots of God, twice ten thousand,
and thousands more besides,
The Lord in the lead, riding down Sinai—
straight to the Holy Place!
You climbed to the High Place, captives in tow,
your arms full of plunder from rebels,
And now you sit there in state,
God, sovereign God!
19-23 Blessed be the Lord—
day after day he carries us along.
He’s our Savior, our God, oh yes!
He’s God-for-us, he’s God-who-saves-us.
Lord God knows all
death’s ins and outs.
What’s more, he made heads roll,
split the skulls of the enemy
As he marched out of heaven,
saying, “I tied up the Dragon in knots,
put a muzzle on the Deep Blue Sea.”
You can wade through your enemies’ blood,
and your dogs taste of your enemies from your boots.
24-31 See God on parade
to the sanctuary, my God,
my King on the march!
Singers out front, the band behind,
maidens in the middle with castanets.
The whole choir blesses God.
Like a fountain of praise, Israel blesses God.
Look—little Benjamin’s out
front and leading
Princes of Judah in their royal robes,
princes of Zebulun, princes of Naphtali.
Parade your power, O God,
the power, O God, that made us what we are.
Your temple, High God, is Jerusalem;
kings bring gifts to you.
Rebuke that old crocodile, Egypt,
with her herd of wild bulls and calves,
Rapacious in her lust for silver,
crushing peoples, spoiling for a fight.
Let Egyptian traders bring blue cloth
and Cush come running to God, her hands outstretched.
32-34 Sing, O kings of the earth!
Sing praises to the Lord!
There he is: Sky-Rider,
striding the ancient skies.
Listen—he’s calling in thunder,
rumbling, rolling thunder.
Call out “Bravo!” to God,
the High God of Israel.
His splendor and strength
rise huge as thunderheads.
35 A terrible beauty, O God,
streams from your sanctuary.
It’s Israel’s strong God! He gives
power and might to his people!
O you, his people—bless God!
Dedication of the Wall
27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication with exuberance: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.
30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.
* * *
44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
* * *
The Two Witnesses
11 1-2 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.
3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.
7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.
11 “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”
12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.
14 The second doom is past, the third doom coming right on its heels.
The Last Trumpet Sounds
15-18 The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,
The kingdom of the world is now
the Kingdom of our God and his Messiah!
He will rule forever and ever!
The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,
We thank you, O God, Sovereign-Strong,
Who Is and Who Was.
You took your great power
and took over—reigned!
The angry nations now
get a taste of your anger.
The time has come to judge the dead,
to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
and destroy the destroyers of earth.
19 The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.
44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51 Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson