Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Message (MSG)
Version
Psalm 5-6

1-3 Listen, God! Please, pay attention!
    Can you make sense of these ramblings,
    my groans and cries?
    King-God, I need your help.
Every morning
    you’ll hear me at it again.
Every morning
    I lay out the pieces of my life
    on your altar
    and watch for fire to descend.

4-6 You don’t socialize with Wicked,
    or invite Evil over as your houseguest.
Hot-Air-Boaster collapses in front of you;
    you shake your head over Mischief-Maker.
God destroys Lie-Speaker;
    Blood-Thirsty and Truth-Bender disgust you.

7-8 And here I am, your invited guest—
    it’s incredible!
I enter your house; here I am,
    prostrate in your inner sanctum,
Waiting for directions
    to get me safely through enemy lines.

9-10 Every word they speak is a land mine;
    their lungs breathe out poison gas.
Their throats are gaping graves,
    their tongues slick as mudslides.
Pile on the guilt, God!
    Let their so-called wisdom wreck them.
Kick them out! They’ve had their chance.

11-12 But you’ll welcome us with open arms
    when we run for cover to you.
Let the party last all night!
    Stand guard over our celebration.
You are famous, God, for welcoming God-seekers,
    for decking us out in delight.
1-2 Please, God, no more yelling,
    no more trips to the woodshed.
Treat me nice for a change;
    I’m so starved for affection.

2-3 Can’t you see I’m black-and-blue,
    beaten up badly in bones and soul?
God, how long will it take
    for you to let up?

4-5 Break in, God, and break up this fight;
    if you love me at all, get me out of here.
I’m no good to you dead, am I?
    I can’t sing in your choir if I’m buried in some tomb!

6-7 I’m tired of all this—so tired. My bed
    has been floating forty days and nights
On the flood of my tears.
    My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
    nearly blind, I squint and grope.

8-9 Get out of here, you Devil’s crew:
    at last God has heard my sobs.
My requests have all been granted,
    my prayers are answered.

10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.

Psalm 10-11

10 1-2 God, are you avoiding me?
    Where are you when I need you?
Full of hot air, the wicked
    are hot on the trail of the poor.
Trip them up, tangle them up
    in their fine-tuned plots.

3-4 The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

5-6 They care nothing for what you think;
    if you get in their way, they blow you off.
They live (they think) a charmed life:
    “We can’t go wrong. This is our lucky year!”

7-8 They carry a mouthful of spells,
    their tongues spit venom like adders.
They hide behind ordinary people,
    then pounce on their victims.

They mark the luckless,
    then wait like a hunter in a blind;
When the poor wretch wanders too close,
    they stab him in the back.

10-11 The hapless fool is kicked to the ground,
    the unlucky victim is brutally axed.
He thinks God has dumped him,
    he’s sure that God is indifferent to his plight.

12-13 Time to get up, God—get moving.
    The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
    and get away with it,
Why the wicked are so cocksure
    they’ll never come up for audit.

14 But you know all about it—
    the contempt, the abuse.
I dare to believe that the luckless
    will get lucky someday in you.
You won’t let them down:
    orphans won’t be orphans forever.

15-16 Break the wicked right arms,
    break all the evil left arms.
Search and destroy
    every sign of crime.
God’s grace and order wins;
    godlessness loses.

17-18 The victim’s faint pulse picks up;
    the hearts of the hopeless pump red blood
    as you put your ear to their lips.
Orphans get parents,
    the homeless get homes.
The reign of terror is over,
    the rule of the gang lords is ended.
11 1-3 I’ve already run for dear life
    straight to the arms of God.
So why would I run away now
    when you say,

“Run to the mountains; the evil
    bows are bent, the wicked arrows
Aimed to shoot under cover of darkness
    at every heart open to God.
The bottom’s dropped out of the country;
    good people don’t have a chance”?

4-6 But God hasn’t moved to the mountains;
    his holy address hasn’t changed.
He’s in charge, as always, his eyes
    taking everything in, his eyelids
Unblinking, examining Adam’s flesh and blood
    inside and out, not missing a thing.
He tests the good and the bad alike;
    if anyone cheats, God’s outraged.
Fail the test and you’re out,
    out in a hail of firestones,
Drinking from a canteen
    filled with hot desert wind.

God’s business is putting things right;
    he loves getting the lines straight,
Setting us straight. Once we’re standing tall,
    we can look him straight in the eye.

Amos 3:1-11

The Lion Has Roared

Listen to this, Israel. God is calling you to account—and I mean all of you, everyone connected with the family that he delivered out of Egypt. Listen!

“Out of all the families on earth,
    I picked you.
Therefore, because of your special calling,
    I’m holding you responsible for all your sins.”

3-7 Do two people walk hand in hand
    if they aren’t going to the same place?
Does a lion roar in the forest
    if there’s no carcass to devour?
Does a young lion growl with pleasure
    if he hasn’t caught his supper?
Does a bird fall to the ground
    if it hasn’t been hit with a stone?
Does a trap spring shut
    if nothing trips it?
When the alarm goes off in the city,
    aren’t people alarmed?
And when disaster strikes the city,
    doesn’t God stand behind it?
The fact is, God, the Master, does nothing
    without first telling his prophets the whole story.

The lion has roared—
    who isn’t frightened?
God has spoken—
    what prophet can keep quiet?

* * *

9-11 Announce to the forts of Assyria,
    announce to the forts of Egypt—
Tell them, “Gather on the Samaritan mountains, take a good, hard look:
    what a snake pit of brutality and terror!
They can’t—or won’t—do one thing right.” God said so.
    “They stockpile violence and blight.
Therefore”—this is God’s Word—“an enemy will surround the country.
    He’ll strip you of your power and plunder your forts.”

2 Peter 1:12-21

The One Light in a Dark Time

12-15 Because the stakes are so high, even though you’re up-to-date on all this truth and practice it inside and out, I’m not going to let up for a minute in calling you to attention before it. This is the post to which I’ve been assigned—keeping you alert with frequent reminders—and I’m sticking to it as long as I live. I know that I’m to die soon; the Master has made that quite clear to me. And so I am especially eager that you have all this down in black and white so that after I die, you’ll have it for ready reference.

16-18 We weren’t, you know, just wishing on a star when we laid the facts out before you regarding the powerful return of our Master, Jesus Christ. We were there for the preview! We saw it with our own eyes: Jesus resplendent with light from God the Father as the voice of Majestic Glory spoke: “This is my Son, marked by my love, focus of all my delight.” We were there on the holy mountain with him. We heard the voice out of heaven with our very own ears.

19-21 We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.

Matthew 21:12-22

He Kicked Over the Tables

12-14 Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;
You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

15-16 When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

17 Fed up, Jesus spun around and left the city for Bethany, where he spent the night.

The Withered Fig Tree

18-20 Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, “No more figs from this tree—ever!” The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, “Did we really see this? A leafy tree one minute, a dry stick the next?”

21-22 But Jesus was matter-of-fact: “Yes—and if you embrace this kingdom life and don’t doubt God, you’ll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you’ll tell, ‘Go jump in the lake,’ and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God.”

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson