Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Living Translation (NLT)
Version
Psalm 70-71

Psalm 70

For the choir director: A psalm of David, asking God to remember him.

Please, God, rescue me!
    Come quickly, Lord, and help me.
May those who try to kill me
    be humiliated and put to shame.
May those who take delight in my trouble
    be turned back in disgrace.
Let them be horrified by their shame,
    for they said, “Aha! We’ve got him now!”
But may all who search for you
    be filled with joy and gladness in you.
May those who love your salvation
    repeatedly shout, “God is great!”
But as for me, I am poor and needy;
    please hurry to my aid, O God.
You are my helper and my savior;
    O Lord, do not delay.

Psalm 71

O Lord, I have come to you for protection;
    don’t let me be disgraced.
Save me and rescue me,
    for you do what is right.
Turn your ear to listen to me,
    and set me free.
Be my rock of safety
    where I can always hide.
Give the order to save me,
    for you are my rock and my fortress.
My God, rescue me from the power of the wicked,
    from the clutches of cruel oppressors.
O Lord, you alone are my hope.
    I’ve trusted you, O Lord, from childhood.
Yes, you have been with me from birth;
    from my mother’s womb you have cared for me.
    No wonder I am always praising you!

My life is an example to many,
    because you have been my strength and protection.
That is why I can never stop praising you;
    I declare your glory all day long.
And now, in my old age, don’t set me aside.
    Don’t abandon me when my strength is failing.
10 For my enemies are whispering against me.
    They are plotting together to kill me.
11 They say, “God has abandoned him.
    Let’s go and get him,
    for no one will help him now.”

12 O God, don’t stay away.
    My God, please hurry to help me.
13 Bring disgrace and destruction on my accusers.
    Humiliate and shame those who want to harm me.
14 But I will keep on hoping for your help;
    I will praise you more and more.
15 I will tell everyone about your righteousness.
    All day long I will proclaim your saving power,
    though I am not skilled with words.[a]
16 I will praise your mighty deeds, O Sovereign Lord.
    I will tell everyone that you alone are just.

17 O God, you have taught me from my earliest childhood,
    and I constantly tell others about the wonderful things you do.
18 Now that I am old and gray,
    do not abandon me, O God.
Let me proclaim your power to this new generation,
    your mighty miracles to all who come after me.

19 Your righteousness, O God, reaches to the highest heavens.
    You have done such wonderful things.
    Who can compare with you, O God?
20 You have allowed me to suffer much hardship,
    but you will restore me to life again
    and lift me up from the depths of the earth.
21 You will restore me to even greater honor
    and comfort me once again.

22 Then I will praise you with music on the harp,
    because you are faithful to your promises, O my God.
I will sing praises to you with a lyre,
    O Holy One of Israel.
23 I will shout for joy and sing your praises,
    for you have ransomed me.
24 I will tell about your righteous deeds
    all day long,
for everyone who tried to hurt me
    has been shamed and humiliated.

Psalm 74

Psalm 74

A psalm[a] of Asaph.

O God, why have you rejected us so long?
    Why is your anger so intense against the sheep of your own pasture?
Remember that we are the people you chose long ago,
    the tribe you redeemed as your own special possession!
    And remember Jerusalem,[b] your home here on earth.
Walk through the awful ruins of the city;
    see how the enemy has destroyed your sanctuary.

There your enemies shouted their victorious battle cries;
    there they set up their battle standards.
They swung their axes
    like woodcutters in a forest.
With axes and picks,
    they smashed the carved paneling.
They burned your sanctuary to the ground.
    They defiled the place that bears your name.
Then they thought, “Let’s destroy everything!”
    So they burned down all the places where God was worshiped.

We no longer see your miraculous signs.
    All the prophets are gone,
    and no one can tell us when it will end.
10 How long, O God, will you allow our enemies to insult you?
    Will you let them dishonor your name forever?
11 Why do you hold back your strong right hand?
    Unleash your powerful fist and destroy them.

12 You, O God, are my king from ages past,
    bringing salvation to the earth.
13 You split the sea by your strength
    and smashed the heads of the sea monsters.
14 You crushed the heads of Leviathan[c]
    and let the desert animals eat him.
15 You caused the springs and streams to gush forth,
    and you dried up rivers that never run dry.
16 Both day and night belong to you;
    you made the starlight[d] and the sun.
17 You set the boundaries of the earth,
    and you made both summer and winter.

18 See how these enemies insult you, Lord.
    A foolish nation has dishonored your name.
19 Don’t let these wild beasts destroy your turtledoves.
    Don’t forget your suffering people forever.

20 Remember your covenant promises,
    for the land is full of darkness and violence!
21 Don’t let the downtrodden be humiliated again.
    Instead, let the poor and needy praise your name.

22 Arise, O God, and defend your cause.
    Remember how these fools insult you all day long.
23 Don’t overlook what your enemies have said
    or their growing uproar.

2 Samuel 4

The Murder of Ishbosheth

When Ishbosheth,[a] Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory because the original people of Beeroth fled to Gittaim, where they still live as foreigners.

(Saul’s son Jonathan had a son named Mephibosheth,[b] who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.)

One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her.[c] They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley[d] through the night. When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!”

But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.

Acts 16:25-40

25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

29 The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. 30 Then he brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household. 33 Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized. 34 He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.

35 The next morning the city officials sent the police to tell the jailer, “Let those men go!” 36 So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”

37 But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

38 When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. 39 So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city. 40 When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.

Mark 7:1-23

Jesus Teaches about Inner Purity

One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,[a] as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands[b] in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.[c])

So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[d]

For you ignore God’s law and substitute your own tradition.”

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’[e] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[f] 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’[g] 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.[h]

17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.