Book of Common Prayer

Psalm 45

For the choir director: A love song to be sung to the tune “Lilies.” A psalm^[a] of the descendants of Korah.

Psalm 47

For the choir director: A psalm of the descendants of Korah.

Psalm 48

A song. A psalm of the descendants of Korah.

The Death of Samuel

25 Now Samuel died, and all Israel gathered for his funeral. They buried him at his house in Ramah.

Nabal Angers David

Then David moved down to the wilderness of Maon.^{[a] 2} There was a wealthy man from Maon who owned property near the town of Carmel. He had 3,000 sheep and 1,000 goats, and it was sheep-shearing time. ³ This man’s name was Nabal, and his wife, Abigail, was a sensible and beautiful woman. But Nabal, a descendant of Caleb, was crude and mean in all his dealings.

⁴ When David heard that Nabal was shearing his sheep, ⁵ he sent ten of his young men to Carmel with this message for Nabal: ⁶ “Peace and prosperity to you, your family, and everything you own! ⁷ I am told that it is sheep-shearing time. While your shepherds stayed among us near Carmel, we never harmed them, and nothing was ever stolen from them. ⁸ Ask your own men, and they will tell you this is true. So would you be kind to us, since we have come at a time of celebration? Please share any provisions you might have on hand with us and with your friend David.” ⁹ David’s young men gave this message to Nabal in David’s name, and they waited for a reply.

¹⁰ “Who is this fellow David?” Nabal sneered to the young men. “Who does this son of Jesse think he is? There are lots of servants these days who run away from their masters. ¹¹ Should I take my bread and my water and my meat that I’ve slaughtered for my shearers and give it to a band of outlaws who come from who knows where?”

¹² So David’s young men returned and told him what Nabal had said. ¹³ “Get your swords!” was David’s reply as he strapped on his own. Then 400 men started off with David, and 200 remained behind to guard their equipment.

¹⁴ Meanwhile, one of Nabal’s servants went to Abigail and told her, “David sent messengers from the wilderness to greet our master, but he screamed insults at them. ¹⁵ These men have been very good to us, and we never suffered any harm from them. Nothing was stolen from us the whole time they were with us. ¹⁶ In fact, day and night they were like a wall of protection to us and the sheep. ¹⁷ You need to know this and figure out what to do, for there is going to be trouble for our master and his whole family. He’s so ill-tempered that no one can even talk to him!”

¹⁸ Abigail wasted no time. She quickly gathered 200 loaves of bread, two wineskins full of wine, five sheep that had been slaughtered, nearly a bushel^[b] of roasted grain, 100 clusters of raisins, and 200 fig cakes. She packed them on donkeys ¹⁹ and said to her servants, “Go on ahead. I will follow you shortly.” But she didn’t tell her husband Nabal what she was doing.

²⁰ As she was riding her donkey into a mountain ravine, she saw David and his men coming toward her. ²¹ David had just been saying, “A lot of good it did to help this fellow. We protected his flocks in the wilderness, and nothing he owned was lost or stolen. But he has repaid me evil for good. ²² May God strike me and kill me^[c] if even one man of his household is still alive tomorrow morning!”

Paul and Barnabas in Iconium

14 The same thing happened in Iconium.^[a] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. ² Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. ³ But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. ⁴ But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

⁵ Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. ⁶ When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. ⁷ And there they preached the Good News.

Paul and Barnabas in Lystra and Derbe

⁸ While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting ⁹ and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. ¹⁰ So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

¹¹ When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” ¹² They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. ¹³ Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

¹⁴ But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, ¹⁵ “Friends,^[b] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. ¹⁶ In the past he permitted all the nations to go their own ways, ¹⁷ but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” ¹⁸ But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

Parable of the Lamp

²¹ Then Jesus asked them, “Would anyone light a lamp and then put it under a basket or under a bed? Of course not! A lamp is placed on a stand, where its light will shine. ²² For everything that is hidden will eventually be brought into the open, and every secret will be brought to light. ²³ Anyone with ears to hear should listen and understand.”

²⁴ Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given^[a]—and you will receive even more. ²⁵ To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”

Parable of the Growing Seed

²⁶ Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. ²⁷ Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. ²⁸ The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. ²⁹ And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.”

Parable of the Mustard Seed

³⁰ Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? ³¹ It is like a mustard seed planted in the ground. It is the smallest of all seeds, ³² but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.”

³³ Jesus used many similar stories and illustrations to teach the people as much as they could understand. ³⁴ In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them.