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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Douay-Rheims 1899 American Edition (DRA)
Version
Psalm 72

72 A psalm for Asaph. How good is God to Israel, to them that are of a right heart!

But my feet were almost moved; my steps had well nigh slipped.

Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.

For there is no regard to their death, nor is there strength in their stripes.

They are not in the labour of men: neither shall they be scourged like other men.

Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.

Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.

They have thought and spoken wickedness: they have spoken iniquity on high.

They have set their mouth against heaven: and their tongue hath passed through the earth.

10 Therefore will my people return here and full days shall be found in them.

11 And they said: How doth God know? and is there knowledge in the most High?

12 Behold these are sinners; and yet abounding in the world they have obtained riches.

13 And I said: Then have I in vain justified my heart, and washed my hands among the innocent.

14 And I have been scourged all the day; and my chastisement hath been in the mornings.

15 If I said: I will speak thus; behold I should condemn the generation of thy children.

16 I studied that I might know this thing, it is a labour in my sight:

17 Until I go into the sanctuary of God, and understand concerning their last ends.

18 But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.

19 How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.

20 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.

21 For my heart hath been inflamed, and my reins have been changed:

22 And I am brought to nothing, and I knew not.

23 I am become as a beast before thee: and I am always with thee.

24 Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.

25 For what have I in heaven? and besides thee what do I desire upon earth?

26 For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.

27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.

28 But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.

Error: 'Psalm 119:73-96' not found for the version: Douay-Rheims 1899 American Edition
Wisdom 13:1-9

13 But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.

With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:

For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.

But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

For being conversant among his works, they search: and they are persuaded that the things are good which are seen.

But then again they are not to be pardoned.

For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

Romans 13

13 Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

11 And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

12 The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.

13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

Luke 8:16-25

16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.

17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.

18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.

19 And his mother and brethren came unto him; and they could not come at him for the crowd.

20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.

21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.

22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.

23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.

24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.

25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?