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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 5-6

Psalm 5[a]

Morning Prayer for Divine Help

For the director.[b] With flutes. A psalm of David.

Listen to my words, O Lord;
    pay heed to my sighs.
Hear my cry for help,
    my King and my God;
    for to you I pray.
Lord, at daybreak[c] you hear my voice;
    at daybreak I bring my petition before you
    and await your reply.
For you are not a God who delights in wickedness;
    evil cannot remain in your presence.
The arrogant shrink before your gaze;
    you hate all who do evil.
You destroy all who tell lies;
    the Lord detests the violent and the deceitful.
But I will enter your house
    because of your great kindness,[d]
and I will bow down in your holy temple,
    filled with awe of you.
Lead me in your ways of righteousness, O Lord,
    for I am surrounded by enemies;
    make your path straight before me.[e]
10 For there is nothing trustworthy in their mouth;[f]
    their heart devises treacherous schemes.
Their throat is a wide open grave;
    with their tongue they utter flattery.
11 Punish them, O God;
    may their intrigues result in their downfall.
Cast them out because of their many transgressions,
    for they have rebelled against you.[g]
12 But may all who take refuge in you rejoice;
    may they shout for joy forever.
Grant them your protection
    so that those who love your name[h] may rejoice in you.
13 Truly, you bless the righteous, O Lord;
    you surround them with your goodwill as with a shield.

Psalm 6[i]

Evening Prayer for God’s Mercy

For the director.[j] With stringed instruments. “Upon the eighth.” A psalm of David.

Lord, do not rebuke me in your anger
    or punish me in your wrath.
Have mercy on me, O Lord, for I am tottering;
    help me, O Lord, for my body is in agony.[k]
My soul[l] is also filled with anguish.
    But you, O Lord—how long?
Turn, O Lord, and deliver my soul;
    save me because of your kindness.[m]
For among the dead who remembers you?
    In the netherworld who sings your praises?[n]
I am exhausted from my sighing;
    every night I flood my bed with my tears,
    and I soak my couch with my weeping.
My eyes grow dim because of my grief;
    they are worn out[o] because of all my foes.
Depart from me, all you evildoers,[p]
    for the Lord has heard the sound of my weeping.
10 The Lord has listened to my pleas;
    the Lord has accepted my prayer.
11 All my enemies will be shamed and terrified;
    they will flee in utter confusion.[q]

Psalm 10-11

Psalm 10[a]

Prayer for Help against Oppressors

Why, O Lord, do you stand far off?
    Why do you remain hidden in times of trouble?
In his arrogance the wicked hunts down the poor;
    let him be ensnared by the schemes he has devised.
The wicked boasts of his wicked desires;
    he upholds the greedy and renounces the Lord.
Filled with arrogance, he does not seek God,
    but thinks, “God does not exist.”[b]
The wicked always seems to prosper;
    your judgments are far from his mind,
    and he scoffs at all those who oppose him.
He says in his heart,[c] “I will not be swayed;
    I will never experience misfortune.”
His mouth is filled with curses, deceit, and threats;[d]
    his tongue breeds evil and malice.
He lies in wait near the villages,
    and from ambush he slays the innocent;
    his eyes are on the watch for the helpless.
He lies in wait like a lurking lion,
    ready to strike the helpless;
he snares his victims,
    seizing them in his net.
10 He crouches and lies low,
    and the poor are overwhelmed by his might.
11 He thinks in his heart,
    “God has forgotten;
    he hides his face and will never see what is happening.”
12 Arise, O Lord! Lift up your hand, O God!
    Do not forget the afflicted.
13 Why should the wicked reject God
    and say in his heart,
    “He will not call me to account”?
14 But you note our troubles and our grief
    so that you may resolve our difficulties.
The helpless entrusts himself to you;
    you are the recourse of the fatherless.
15 Break the arms of the sinner and the evildoer;
    seek out the wicked
    until no more endure.[e]
16 [f]The Lord is King forever and ever;
    the heathen will disappear from his land.
17 You listen, O Lord, to the longings of the poor;
    you strengthen their courage and heed their prayers.
18 You ensure justice for the fatherless and the oppressed
    so that no one on earth may fill them with terror.

Psalm 11[g]

Unshakable Confidence in God

For the director.[h] Of David.

[i]In the Lord I take refuge.
    How can you say to me,
    “Flee like a bird to your mountains!
For behold, the wicked are bending their bows
    as they fit their arrows to the string
so that from the shadows
    they can shoot at those who are upright.[j]
If the foundations[k] are destroyed,
    what can be done by those who are righteous?”
[l]The Lord is in his holy temple;
    the Lord, whose throne is in heaven.
His eyes are fixed on the world;
    his gaze examines everyone.
The Lord tests the upright and the wicked;
    he detests the lover of violence.
Upon the wicked he will rain down
    fiery coals and brimstone;[m]
    a scorching wind will be their allotted portion.
For the Lord is just
    and he loves righteous deeds;
    the upright will behold his face.[n]

Daniel 2:1-16

Nebuchadnezzar’s Dream of the Shattered Statue[a]

Chapter 2

The King’s Dream. During the second year of his reign, King Nebuchadnezzar had a dream that troubled him deeply and made sleep impossible. Therefore, the king commanded that the magicians, the sorcerers, and the Chaldeans[b] were to be summoned to interpret his dream. When they arrived and stood in his presence, he said to them, “I have had a dream, and my mind is troubled because I have been unable to interpret it.” The Chaldeans replied to the king in Aramaic,[c] “May you live forever, O king. Relate your dream to us, your servants, and we will reveal its meaning to you.”

The king answered the Chaldeans, “This is what I have decided to do. If you are unable to tell me both the dream I had and its meaning, I will command that you be torn limb from limb, and your houses will be totally destroyed. However, if you are able to tell me what I dreamed and its meaning, I will present you with gifts, rewards, and great honors. Therefore, tell me the content of the dream and its meaning.”

They replied a second time, “Let the king first reveal his dream to his servants, and we shall interpret its meaning for you.” But the king responded, “It is clear to me that you are stalling for time, since you know what I have already resolved to do. If you are unable to interpret my dream for me, there will only be one verdict for you. You have obviously decided to stall for time in the hope that some compromise may be reached. Therefore, relate the content of my dream to me so that I will be able to determine whether you can interpret it correctly.”

10 The Chaldeans answered the king, “There is not a man on earth who can do what you request, O king. Never has there been a king, no matter how great or powerful, who has asked such a thing of any magician or enchanter or Chaldean. 11 What you are requiring of us is much too difficult, and no one can satisfy the king’s demand except for the gods, whose dwelling is not among mortals.”

12 On hearing this, the king flew into a violent rage and ordered that all the wise men of Babylon were to be put to death. 13 There-fore, the decree was issued for their execution, and a search was also made for Daniel and his companions so that they also might be executed.

14 As Arioch, the commander of the king’s guard, prepared to execute the wise men of Babylon, Daniel approached him, and with prudent words and discretion 15 he said to him, “May I ask you why the king has issued such a harsh decree?” When Arioch explained what had occurred, 16 Daniel went off and asked the king to decree a stay of execution so that he might have the opportunity to offer his interpretation to the king.

1 John 2:1-11

Chapter 2

My dear children,
I am writing this to you
so that you may avoid committing sin.
However, if anyone does sin,
we have an Advocate with the Father,
Jesus Christ, the Righteous One.
He is himself the sacrifice for our sins—
and not only for our sins
but also for the sins of the whole world.

The Commandment of Love[a]

Now we may be certain that we know him
if we obey his commandments.
Whoever says, “I know him,”
but does not keep his commandments,
is a liar,
and the truth is not in him.[b]
However, the love of God is truly perfected
in the one who obeys his word.
This is how we can be certain
that we are in union with him:
whoever claims to abide in him
must live just as he himself lived.
Beloved,
I am not writing a new commandment[c] for you,
but an old commandment
that you have had from the beginning.
The old commandment is the word
that you have heard.
And yet I am writing you a new commandment,
whose truth is in him and in you,
because the darkness is passing away
and the true light is already shining.
Whoever says, “I am in the light,”
yet hates his brother,
is still in the darkness.
10 Whoever loves his brother lives in the light,
and there is nothing in him
to make him stumble.
11 Whoever hates his brother is in the darkness,
and he walks about in darkness.
He does not know where he is going
because the darkness has blinded him.

John 17:12-19

12 While I was with them
I protected them by your name
that you have given me,
and I kept them safe.
Not one of them was lost,
except the one destined to be lost,[a]
so that the Scripture might be fulfilled.
13 “Now I am coming to you,
and I say these things
while I am still in the world
so that my joy may come
to full measure in them.
14 I have given them your word,
and the world has hated them
because they do not belong to the world
any more than I belong to the world.
15 I am not asking you
to take them out of the world,
but I do ask you
to protect them from the evil one.
16 They do not belong to the world
any more than I belong to the world.
17 “Consecrate them in the truth.
Your word is truth.
18 As you sent me into the world,
so have I sent them into the world.
19 And for their sakes I consecrate myself,
so that they too may be consecrated in truth.

New Catholic Bible (NCB)

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