Book of Common Prayer
Thanksgiving for God’s Provision in Time of Sickness
For the music director. A psalm of David.[a]
41 Blessed is the one who has regard for the poor;
in the day of disaster, Yahweh delivers him.
2 Yahweh protects him and keeps him alive;
he is blessed in the land,
and you do not give him
into the will[b] of his enemies.
3 Yahweh sustains him on his sick bed.
In his illness, you restore to health.[c]
4 As for me, I said, “O Yahweh, be gracious to me.
Heal me,[d] for I have sinned against you.”
5 My enemies speak evil about me,
“When will he die and his name perish?”
6 And when one comes to see me, he speaks falsely;
his heart gathers disaster for itself.
He goes out to the street; he speaks.
7 All who hate me speak together against me.
Against me they assume the worst[e] for me:
8 “A ruinous thing is poured out on him,
and now that he lies down, he will not rise up again.”
9 Even my close friend,[f] whom I trusted,
who ate my bread,
has lifted his heel against me.
10 But you, O Yahweh, be gracious to me and raise me up
that I may repay them.
11 By this I know that you delight in me:
because my enemy has not shouted in triumph over me.
12 As for me, you have upheld me in my integrity,
and you have set me in your presence forever.
13 Blessed be Yahweh, the God of Israel,
from everlasting to everlasting.
Amen and Amen.
God’s Judgment on the Wicked and Love for the Faithful
For the music director. A maskil of David.
When Doeg the Edomite came and informed Saul.
And he said to him, “David has come to the house of Ahimelech.”[a]
52 Why do you boast about evil, O mighty man?
The loyal love of God endures continually.[b]
2 Your tongue plans destruction,
like a sharp razor, working deceit.
3 You love evil more than good,
a lie more than speaking what is right.[c] Selah
4 You love all devouring words,
O deceitful tongue,
5 but God will pull you down forever.
He will snatch you and tear you away from your tent,
and he will uproot you from the land of the living. Selah
6 And the righteous will see and fear,
and will laugh at him, saying,
7 “Look, the man who would not make God his refuge,
but he trusted in the greatness of his wealth;
he took refuge in his destructiveness.”
8 But I am like an olive tree flourishing
in the house[d] of God.
I trust the loyal love of God forever and ever.
9 I will give thanks to you forever, because of what you have done,
and I will wait on your name, because it is good,
in the presence of your faithful ones.
Present Defeat and Past Deliverance
For the music director. Of the sons of Korah. A maskil.[a]
44 O God, we have heard with our ears;
our ancestors[b] have told us
of work you worked in their days,
in days of old.
2 You with your hand drove out the nations,
but them[c] you planted.
You harmed the peoples,
but them[d] you let spread out.
3 For not with their sword
did they possess the land,
and their arm did not give them victory.
Rather it was your right hand and your arm
and the light of your presence,
because you delighted in them.
4 You are my king, O God.
Command[e] victories for Jacob.
5 By you we push down our enemies;
by your name we tread down those who rise up against us.
6 For I do not trust my bow,
and my sword cannot give me victory.
7 Rather you have saved us from our enemies,[f]
and have humiliated those who hate us.
8 In God we boast all the day,
and we will give thanks to your name forever. Selah
9 Surely you have rejected and disgraced us,
and have not gone out with our armies.
10 You have caused us to pull back from the enemy,
and so those who hate us have plundered for themselves.
11 You have given us as sheep for food,
and among the nations you have scattered us.
12 You have sold your people cheaply,[g]
and did not profit by their price.
13 You have made us a taunt to our neighbors,
a derision and a scorn to those around us.
14 You have made us a byword among the nations,
a shaking of the head among the peoples.
15 All day long[h] my disgrace is before me,
and the shame of my face covers me,
16 because of the voice of the taunter and the reviler,
because of the enemy and the avenger.
17 All this has befallen us, though we have not forgotten you,
and we have not been false to your covenant.
18 Our heart has not turned back,
and our steps have not turned aside from your way.
19 But you have crushed us in a place of jackals,
and have covered us with deep shadow.
20 If we had forgotten the name of our God,
or had spread out our hands in prayer to a foreign god,
21 would not God discover this,
for he knows the secrets of the heart?
22 Rather, on account of you we are killed all day long;[i]
we are accounted as sheep for slaughter.
23 Wake up! Why do you sleep, O Lord?
Awake! Do not reject forever.
24 Why do you hide your face?
Have you forgotten our misery and our oppression?
25 For our soul is bowed down to the dust.
Our body[j] clings to the ground.
26 Rise up! Be a help for us,
and redeem us for the sake of your loyal love.
Yahweh Refines Stubborn Israel
48 Hear this, house of Jacob,
who are called by the name of Israel
and came out from the waters of Judah,
who swear by the name of Yahweh,
and invoke[a] the God of Israel,
but not in truth
and not in righteousness.
2 For they call themselves after the holy city,[b]
and they lean on the God of Israel—
Yahweh of hosts is his name.
3 “I declared the former things from of old,[c]
and they went out from my mouth.
And I announced[d] them suddenly;
I acted,[e] and they came to pass,
4 because I know[f] that you are obstinate,
and your neck an iron sinew,
and your forehead bronze.
5 And I declared them to you from of old;
I announced[g] them to you before they came to pass
so that you would not say, ‘My idol did them,
and my image and my cast image commanded them.’
6 You have heard; see it all.
And will you not declare it?
I announce[h] new things to you from this time
and hidden things that[i] you have not known.
7 Now they are created, and not from of old,[j]
and before today, and you have not heard them
so that you could not say, “Look! I knew them.”
8 Neither have you heard, nor have you known,
nor from of old[k] has your ear been opened.
For I knew you would deal treacherously, very treacherously,
and you are called a rebel from the womb.
9 For the sake of my name I refrain from[l] my anger,
and for my praise I restrain it for you
so as not to cut you off.
10 Look! I have refined you, but[m] not like[n] silver;
I have chosen you in the furnace of misery.
11 For my own sake, for my own sake I do it;
for why should it[o] be defiled?
And I will not give my glory to another.”
Greeting
1 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead, 2 and all the brothers with me, to the churches of Galatia. 3 Grace to you and peace from God the Father and our Lord Jesus Christ,[a] 4 who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.
A Different Gospel
6 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed! 10 For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
Paul’s Defense of His Apostleship
11 For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin[b]. 12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because[c] I was a far more zealous adherent of the traditions handed down by my forefathers.
15 But when the one who set me apart[d] from my mother’s womb and called me by his grace was pleased 16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus.
A Woman Healed and a Daughter Raised
21 And after[a] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22 And one of the rulers of the synagogue came—Jairus by name—and when he[b] saw him, he fell down at his feet. 23 And he was imploring him many times, saying, “My little daughter is at the point of death![c] Come, lay your[d] hands on her, so that she will get well and will live.” 24 And he went with him, and a large crowd was following him and pressing around him.
25 And there was a woman who was suffering from hemorrhages[e] twelve years. 26 And she had endured many things under many physicians, and had spent all that she had[f] and had received no help at all, but instead became worse.[g] 27 When she[h] heard about Jesus, she came up in the crowd behind him and[i] touched his cloak, 28 for she was saying, “If I touch just his clothing, I will be healed!” 29 And immediately her hemorrhage stopped[j] and she realized in her[k] body that she was healed of her[l] suffering. 30 And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and[m] said, “Who touched my clothing?” 31 And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’” 32 And he was looking around to see the one who had done this. 33 So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”
35 While[n] he was still speaking, they came from the synagogue ruler’s house[o] saying, “Your daughter has died. Why trouble the Teacher further?” 36 But Jesus, ignoring[p] what was said,[q] told the ruler of the synagogue, “Do not be afraid—only believe!” 37 And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38 And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39 And when he[r] entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40 And they began laughing[s] at him. But he sent them all out and[t] took along the father and mother of the child, and those who were with him, and went in to where the child was. 41 And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42 and immediately the girl stood up and began walking around[u] (for she was twelve years old). And immediately they were utterly and completely astonished.[v] 43 And he commanded them strictly that no one should learn of this, and said to give her something[w] to eat.
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